No More Learning

{66a}
And such are they that only relish the obscene and foul things in poets,
which makes the profession taxed. But by whom? Men that watch for it;
and, had they not had this hint, are so unjust valuers of letters as they
think no learning good but what brings in gain. It shows they themselves
would never have been of the professions they are but for the profits and
fees. But if another learning, well used, can instruct to good life,
inform manners, no less persuade and lead men than they threaten and
compel, and have no reward, is it therefore the worst study? I could
never think the study of wisdom confined only to the philosopher, or of
piety to the divine, or of state to the politic; but that he which can
feign a commonwealth (which is the poet) can govern it with counsels,
strengthen it with laws, correct it with judgments, inform it with
religion and morals, is all these. We do not require in him mere
elocution, or an excellent faculty in verse, but the exact knowledge of
all virtues and their contraries, with ability to render the one loved,
the other hated, by his proper embattling them. The philosophers did
insolently, to challenge only to themselves that which the greatest
generals and gravest counsellors never durst. For such had rather do
than promise the best things.

_Controvers. scriptores_. --_More Andabatarum qui clausis oculis
pugnant_. --Some controverters in divinity are like swaggerers in a tavern
that catch that which stands next them, the candlestick or pots; turn
everything into a weapon: ofttimes they fight blindfold, and both beat
the air. The one milks a he-goat, the other holds under a sieve. Their
arguments are as fluxive as liquor spilt upon a table, which with your
finger you may drain as you will.
Such controversies or disputations
(carried with more labour than profit) are odious; where most times the
truth is lost in the midst or left untouched. And the fruit of their
fight is, that they spit one upon another, and are both defiled. These
fencers in religion I like not.

_Morbi_. --The body hath certain diseases that are with less evil tolerated
than removed. As if to cure a leprosy a man should bathe himself with
the warm blood of a murdered child, so in the Church some errors may be
dissimuled with less inconvenience than they can be discovered.

_Jactantia intempestiva_. --Men that talk of their own benefits are not
believed to talk of them because they have done them; but to have done
them because they might talk of them. That which had been great, if
another had reported it of them, vanisheth, and is nothing, if he that
did it speak of it. For men, when they cannot destroy the deed, will yet
be glad to take advantage of the boasting, and lessen it.

_Adulatio_. --I have seen that poverty makes me do unfit things; but honest
men should not do them; they should gain otherwise. Though a man be
hungry, he should not play the parasite. That hour wherein I would
repent me to be honest, there were ways enough open for me to be rich.
But flattery is a fine pick-lock of tender ears; especially of those whom
fortune hath borne high upon their wings, that submit their dignity and
authority to it, by a soothing of themselves. For, indeed, men could
never be taken in that abundance with the springes of others' flattery,
if they began not there; if they did but remember how much more
profitable the bitterness of truth were, than all the honey distilling
from a whorish voice, which is not praise, but poison.