No More Learning

[391] An obscene _double entendre_; Calonice understands, or pretends to
understand, Lysistrata as meaning a long and thick "membrum virile"!

[392] The eels from Lake Copa? s in Boeotia were esteemed highly by
epicures.

[393] This is the reproach Demosthenes constantly levelled against his
Athenian fellow-countrymen--their failure to seize opportunity.

[394] An island of the Saronic Gulf, lying between Magara and Attica. It
was separated by a narrow strait--scene of the naval battle of Salamis,
in which the Athenians defeated Xerxes--only from the Attic coast, and
was subject to Athens.

[395] A deme, or township, of Attica, lying five or six miles north of
Athens. The Acharnians were throughout the most extreme partisans of the
warlike party during the Peloponnesian struggle. See 'The Acharnians. '

[396] The precise reference is uncertain, and where the joke exactly
comes in. The Scholiast says Theagenes was a rich, miserly and
superstitious citizen, who never undertook any enterprise without first
consulting an image of Hecate, the distributor of honour and wealth
according to popular belief; and his wife would naturally follow her
husband's example.

[397] A deme of Attica, a small and insignificant community--a 'Little
Pedlington' in fact.

[398] In allusion to the gymnastic training which was _de rigueur_ at
Sparta for the women no less than the men, and in particular to the dance
of the Lacedaemonian girls, in which the performer was expected to kick
the fundament with the heels--always a standing joke among the Athenians
against their rivals and enemies the Spartans.

[399] The allusion, of course, is to the 'garden of love,' the female
parts, which it was the custom with the Greek women, as it is with the
ladies of the harem in Turkey to this day, to depilate scrupulously, with
the idea of making themselves more attractive to men.

[400] Corinth was notorious in the Ancient world for its prostitutes and
general dissoluteness.
[401] An Athenian general strongly suspected of treachery; Aristophanes
pretends his own soldiers have to see that he does not desert to the
enemy.

[402] A town and fortress on the west coast of Messenia, south-east part
of Peloponnese, at the northern extremity of the bay of Sphacteria--the
scene by the by of the modern naval battle of Navarino--in Lacedaemonian
territory; it had been seized by the Athenian fleet, and was still in
their possession at the date, 412 B. C. , of the representation of the
'Lysistrata,' though two years later, in the twenty-second year of the
War, it was recovered by Sparta.

[403] The Athenian women, rightly or wrongly, had the reputation of being
over fond of wine. Aristophanes, here and elsewhere, makes many jests on
this weakness of theirs.

[404] The lofty range of hills overlooking Sparta from the west.

[405] In the original "we are nothing but Poseidon and a boat"; the
allusion is to a play of Sophocles, now lost, but familiar to
Aristophanes' audience, entitled 'Tyro,' in which the heroine, Tyro,
appears with Poseidon, the sea-god, at the beginning of the tragedy, and
at the close with the two boys she had had by him, whom she exposes in an
open boat.

[406] "By the two goddesses,"--a woman's oath, which recurs constantly in
this play; the two goddesses are always Demeter and Proserpine.

[407] One of the Cyclades, between Naxos and Cos, celebrated, like the
latter, for its manufacture of fine, almost transparent silks, worn in
Greece, and later at Rome, by women of loose character.

[408] The proverb, quoted by Pherecrates, is properly spoken of those who
go out of their way to do a thing already done--"to kill a dead horse,"
but here apparently is twisted by Aristophanes into an allusion to the
leathern 'godemiche' mentioned a little above; if the worst comes to the
worst, we must use artificial means. Pherecrates was a comic playwright,
a contemporary of Aristophanes.

[409] Literally "our Scythian woman. " At Athens, policemen and ushers in
the courts were generally Scythians; so the revolting women must have
_their_ Scythian "Usheress" too.

[410] In allusion to the oath which the seven allied champions before
Thebes take upon a buckler, in Aeschylus' tragedy of 'The Seven against
Thebes,' v. 42.