No More Learning

What difference is between us and them but that we are dearer fools,
coxcombs at a higher rate? They are pleased with cockleshells, whistles,
hobby-horses, and such like; we with statues, marble pillars, pictures,
gilded roofs, where underneath is lath and lime, perhaps loam. Yet we
take pleasure in the lie, and are glad we can cozen ourselves. Nor is it
only in our walls and ceilings, but all that we call happiness is mere
painting and gilt, and all for money. What a thin membrane of honour
that is! and how hath all true reputation fallen, since money began to
have any! Yet the great herd, the multitude, that in all other things
are divided, in this alone conspire and agree--to love money. They wish
for it, they embrace it, they adore it, while yet it is possessed with
greater stir and torment than it is gotten.

_De sibi molestis_. --Some men what losses soever they have they make them
greater, and if they have none, even all that is not gotten is a loss.
Can there be creatures of more wretched condition than these, that
continually labour under their own misery and others' envy? A man should
study other things, not to covet, not to fear, not to repent him; to make
his base such as no tempest shall shake him; to be secure of all opinion,
and pleasing to himself, even for that wherein he displeaseth others; for
the worst opinion gotten for doing well, should delight us. Wouldst not
thou be just but for fame, thou oughtest to be it with infamy; he that
would have his virtue published is not the servant of virtue, but glory.

_Periculosa melancholia_. --It is a dangerous thing when men's minds come
to sojourn with their affections, and their diseases eat into their
strength; that when too much desire and greediness of vice hath made the
body unfit, or unprofitable, it is yet gladded with the sight and
spectacle of it in others; and for want of ability to be an actor, is
content to be a witness.
It enjoys the pleasure of sinning in beholding
others sin, as in dining, drinking, drabbing, &c. Nay, when it cannot do
all these, it is offended with his own narrowness, that excludes it from
the universal delights of mankind, and oftentimes dies of a melancholy,
that it cannot be vicious enough.

_Falsae species fugiendae_. --I am glad when I see any man avoid the infamy
of a vice; but to shun the vice itself were better. Till he do that he
is but like the 'pientice, who, being loth to be spied by his master
coming forth of Black Lucy's, went in again; to whom his master cried,
"The more thou runnest that way to hide thyself, the more thou art in the
place. " So are those that keep a tavern all day, that they may not be
seen at night. I have known lawyers, divines--yea, great ones--of this
heresy.

_Decipimur specie_. --There is a greater reverence had of things remote or
strange to us than of much better if they be nearer and fall under our
sense. Men, and almost all sorts of creatures, have their reputation by
distance. Rivers, the farther they run, and more from their spring, the
broader they are, and greater. And where our original is known, we are
less the confident; among strangers we trust fortune. Yet a man may live
as renowned at home, in his own country, or a private village, as in the
whole world. For it is virtue that gives glory; that will endenizen a
man everywhere. It is only that can naturalise him. A native, if he be
vicious, deserves to be a stranger, and cast out of the commonwealth as
an alien.