No More Learning

" {62a}

My conceit of his person was never increased toward him by his place or
honours; but I have and do reverence him for the greatness that was only
proper to himself, in that he seemed to me ever, by his work, one of the
greatest men, and most worthy of admiration, that had been in many ages.
In his adversity I ever prayed that God would give him strength; for
greatness he could not want. Neither could I condole in a word or
syllable for him, as knowing no accident could do harm to virtue, but
rather help to make it manifest.

_De corruptela morum_. --There cannot be one colour of the mind, another of
the wit. If the mind be staid, grave, and composed, the wit is so; that
vitiated, the other is blown and deflowered. Do we not see, if the mind
languish, the members are dull? Look upon an effeminate person, his very
gait confesseth him. If a man be fiery, his motion is so; if angry, it
is troubled and violent. So that we may conclude wheresoever manners and
fashions are corrupted, language is. It imitates the public riot. The
excess of feasts and apparel are the notes of a sick state, and the
wantonness of language of a sick mind.

_De rebus mundanis_. --If we would consider what our affairs are indeed,
not what they are called, we should find more evils belonging to us than
happen to us. How often doth that which was called a calamity prove the
beginning and cause of a man's happiness?
and, on the contrary, that
which happened or came to another with great gratulation and applause,
how it hath lifted him but a step higher to his ruin? as if he stood
before where he might fall safely.

_Vulgi mores_. --_Morbus comitialis_. --The vulgar are commonly ill-natured,
and always grudging against their governors: which makes that a prince
has more business and trouble with them than ever Hercules had with the
bull or any other beast; by how much they have more heads than will be
reined with one bridle. There was not that variety of beasts in the ark,
as is of beastly natures in the multitude; especially when they come to
that iniquity to censure their sovereign's actions. Then all the
counsels are made good or bad by the events; and it falleth out that the
same facts receive from them the names, now of diligence, now of vanity,
now of majesty, now of fury; where they ought wholly to hang on his
mouth, as he to consist of himself, and not others' counsels.

_Princeps_. --After God, nothing is to be loved of man like the prince; he
violates Nature that doth it not with his whole heart. For when he hath
put on the care of the public good and common safety, I am a wretch, and
put off man, if I do not reverence and honour him, in whose charge all
things divine and human are placed. Do but ask of Nature why all living
creatures are less delighted with meat and drink that sustains them than
with venery that wastes them? and she will tell thee, the first respects
but a private, the other a common good, propagation.

_De eodem_. --_Orpheus' Hymn_. --He is the arbiter of life and death: when he
finds no other subject for his mercy, he should spare himself. All his
punishments are rather to correct than to destroy.