Let every one believe or deny the same
according
to
his own bent.
his own bent.
Tacitus
The Rhine rising in the Rhoetian Alps from a
summit altogether rocky and perpendicular, after a small winding towards
the west, is lost in the Northern Ocean. The Danube issues out of the
mountain Abnoba, one very high but very easy of ascent, and traversing
several nations, falls by six streams into the Euxine Sea; for its
seventh channel is absorbed in the Fenns.
The Germans, I am apt to believe, derive their original from no other
people; and are nowise mixed with different nations arriving amongst
them: since anciently those who went in search of new dwellings,
travelled not by land, but were carried in fleets; and into that mighty
ocean so boundless, and, as I may call it, so repugnant and forbidding,
ships from our world rarely enter. Moreover, besides the dangers from
a sea tempestuous, horrid and unknown, who would relinquish Asia, or
Africa, or Italy, to repair to Germany, a region hideous and rude, under
a rigorous climate, dismal to behold or to manure [to cultivate] unless
the same were his native country? In their old ballads (which amongst
them are the only sort of registers and history) they celebrate
_Tuisto_, a God sprung from the earth, and _Mannus_ his son, as the
fathers and founders of the nation. To _Mannus_ they assign three sons,
after whose names so many people are called; the Ingaevones, dwelling
next the ocean; the Herminones, in the middle country; and all the rest,
Instaevones. Some, borrowing a warrant from the darkness of antiquity,
maintain that the God had more sons, that thence came more denominations
of people, the Marsians, Gambrians, Suevians, and Vandalians, and that
these are the names truly genuine and original. For the rest, they
affirm Germany to be a recent word, lately bestowed: for that those
who first passed the Rhine and expulsed the Gauls, and are now named
Tungrians, were then called Germans: and thus by degrees the name of a
tribe prevailed, not that of the nation; so that by an appellation at
first occasioned by terror and conquest, they afterwards chose to be
distinguished, and assuming a name lately invented were universally
called _Germans_.
They have a tradition that Hercules also had been in their country, and
him above all other heroes they extol in their songs when they advance
to battle. Amongst them too are found that kind of verses by the recital
of which (by them called _Barding_) they inspire bravery; nay, by such
chanting itself they divine the success of the approaching fight. For,
according to the different din of the battle they urge furiously, or
shrink timorously. Nor does what they utter, so much seem to be singing
as the voice and exertion of valour. They chiefly study a tone fierce
and harsh, with a broken and unequal murmur, and therefore apply their
shields to their mouths, whence the voice may by rebounding swell with
greater fulness and force. Besides there are some of opinion, that
Ulysses, whilst he wandered about in his long and fabulous voyages, was
carried into this ocean and entered Germany, and that by him Asciburgium
was founded and named, a city at this day standing and inhabited upon
the bank of the Rhine: nay, that in the same place was formerly found an
altar dedicated to Ulysses, with the name of his father Laertes added
to his own, and that upon the confines of Germany and Rhoetia are still
extant certain monuments and tombs inscribed with Greek characters.
Traditions these which I mean not either to confirm with arguments of
my own or to refute.
Let every one believe or deny the same according to
his own bent.
For myself, I concur in opinion with such as suppose the people of
Germany never to have mingled by inter-marriages with other nations, but
to have remained a people pure, and independent, and resembling none but
themselves. Hence amongst such a mighty multitude of men, the same make
and form is found in all, eyes stern and blue, yellow hair, huge bodies,
but vigorous only in the first onset. Of pains and labour they are not
equally patient, nor can they at all endure thrift and heat. To bear
hunger and cold they are hardened by their climate and soil.
Their lands, however somewhat different in aspect, yet taken all
together consist of gloomy forests or nasty marshes; lower and moister
towards Noricum and Pannonia; very apt to bear grain, but altogether
unkindly to fruit trees; abounding in flocks and herds, but generally
small of growth. Nor even in their oxen is found the usual stateliness,
no more than the natural ornaments and grandeur of head. In the number
of their herds they rejoice; and these are their only, these their most
desirable riches. Silver and gold the Gods have denied them, whether in
mercy or in wrath, I am unable to determine. Yet I would not venture to
aver that in Germany no vein of gold or silver is produced; for who has
ever searched? For the use and possession, it is certain they care not.
Amongst them indeed are to be seen vessels of silver, such as have
been presented to their Princes and Ambassadors, but holden in no other
esteem than vessels made of earth. The Germans however adjoining to our
frontiers value gold and silver for the purposes of commerce, and are
wont to distinguish and prefer certain of our coins. They who live more
remote are more primitive and simple in their dealings, and exchange
one commodity for another. The money which they like is the old and
long known, that indented [with milled edges], or that impressed with
a chariot and two horses. Silver too is what they seek more than gold,
from no fondness or preference, but because small pieces are more ready
in purchasing things cheap and common.
summit altogether rocky and perpendicular, after a small winding towards
the west, is lost in the Northern Ocean. The Danube issues out of the
mountain Abnoba, one very high but very easy of ascent, and traversing
several nations, falls by six streams into the Euxine Sea; for its
seventh channel is absorbed in the Fenns.
The Germans, I am apt to believe, derive their original from no other
people; and are nowise mixed with different nations arriving amongst
them: since anciently those who went in search of new dwellings,
travelled not by land, but were carried in fleets; and into that mighty
ocean so boundless, and, as I may call it, so repugnant and forbidding,
ships from our world rarely enter. Moreover, besides the dangers from
a sea tempestuous, horrid and unknown, who would relinquish Asia, or
Africa, or Italy, to repair to Germany, a region hideous and rude, under
a rigorous climate, dismal to behold or to manure [to cultivate] unless
the same were his native country? In their old ballads (which amongst
them are the only sort of registers and history) they celebrate
_Tuisto_, a God sprung from the earth, and _Mannus_ his son, as the
fathers and founders of the nation. To _Mannus_ they assign three sons,
after whose names so many people are called; the Ingaevones, dwelling
next the ocean; the Herminones, in the middle country; and all the rest,
Instaevones. Some, borrowing a warrant from the darkness of antiquity,
maintain that the God had more sons, that thence came more denominations
of people, the Marsians, Gambrians, Suevians, and Vandalians, and that
these are the names truly genuine and original. For the rest, they
affirm Germany to be a recent word, lately bestowed: for that those
who first passed the Rhine and expulsed the Gauls, and are now named
Tungrians, were then called Germans: and thus by degrees the name of a
tribe prevailed, not that of the nation; so that by an appellation at
first occasioned by terror and conquest, they afterwards chose to be
distinguished, and assuming a name lately invented were universally
called _Germans_.
They have a tradition that Hercules also had been in their country, and
him above all other heroes they extol in their songs when they advance
to battle. Amongst them too are found that kind of verses by the recital
of which (by them called _Barding_) they inspire bravery; nay, by such
chanting itself they divine the success of the approaching fight. For,
according to the different din of the battle they urge furiously, or
shrink timorously. Nor does what they utter, so much seem to be singing
as the voice and exertion of valour. They chiefly study a tone fierce
and harsh, with a broken and unequal murmur, and therefore apply their
shields to their mouths, whence the voice may by rebounding swell with
greater fulness and force. Besides there are some of opinion, that
Ulysses, whilst he wandered about in his long and fabulous voyages, was
carried into this ocean and entered Germany, and that by him Asciburgium
was founded and named, a city at this day standing and inhabited upon
the bank of the Rhine: nay, that in the same place was formerly found an
altar dedicated to Ulysses, with the name of his father Laertes added
to his own, and that upon the confines of Germany and Rhoetia are still
extant certain monuments and tombs inscribed with Greek characters.
Traditions these which I mean not either to confirm with arguments of
my own or to refute.
Let every one believe or deny the same according to
his own bent.
For myself, I concur in opinion with such as suppose the people of
Germany never to have mingled by inter-marriages with other nations, but
to have remained a people pure, and independent, and resembling none but
themselves. Hence amongst such a mighty multitude of men, the same make
and form is found in all, eyes stern and blue, yellow hair, huge bodies,
but vigorous only in the first onset. Of pains and labour they are not
equally patient, nor can they at all endure thrift and heat. To bear
hunger and cold they are hardened by their climate and soil.
Their lands, however somewhat different in aspect, yet taken all
together consist of gloomy forests or nasty marshes; lower and moister
towards Noricum and Pannonia; very apt to bear grain, but altogether
unkindly to fruit trees; abounding in flocks and herds, but generally
small of growth. Nor even in their oxen is found the usual stateliness,
no more than the natural ornaments and grandeur of head. In the number
of their herds they rejoice; and these are their only, these their most
desirable riches. Silver and gold the Gods have denied them, whether in
mercy or in wrath, I am unable to determine. Yet I would not venture to
aver that in Germany no vein of gold or silver is produced; for who has
ever searched? For the use and possession, it is certain they care not.
Amongst them indeed are to be seen vessels of silver, such as have
been presented to their Princes and Ambassadors, but holden in no other
esteem than vessels made of earth. The Germans however adjoining to our
frontiers value gold and silver for the purposes of commerce, and are
wont to distinguish and prefer certain of our coins. They who live more
remote are more primitive and simple in their dealings, and exchange
one commodity for another. The money which they like is the old and
long known, that indented [with milled edges], or that impressed with
a chariot and two horses. Silver too is what they seek more than gold,
from no fondness or preference, but because small pieces are more ready
in purchasing things cheap and common.
