[451] Meaning 'king's son', and
therefore
portending sovereignty.
Tacitus
[459] Thus they proceeded to Lugdunum.
From
there Domitian is supposed to have sent messengers to Cerialis to test
his loyalty, and to ask whether the general would transfer his army
and his allegiance to him, should he present himself in person.
Whether Domitian's idea was to plan war against his father or to
acquire support against his brother, cannot be decided, for Cerialis
parried his proposal with a salutary snub and treated it as a boy's
day-dream. Realizing that older men despised his youth, Domitian gave
up even those functions of government which he had hitherto performed.
Aping bashfulness and simple tastes, he hid his feelings under a cloak
of impenetrable reserve, professing literary tastes and a passion for
poetry. Thus he concealed his real self and withdrew from all rivalry
with his brother, whose gentler and altogether different nature he
perversely misconstrued.
FOOTNOTES:
[448] Cp. ii. 59.
[449] During June and July before the Etesian winds (cp. ii. 98)
began to blow from the north-west.
[450] Circa A. D. 108.
[451] Meaning 'king's son', and therefore portending sovereignty.
[452] i. e. Ptolemy Soter, who founded the dynasty of the
Lagidae, and reigned 306-283 B. C.
[453] They inherited the priesthood of Demeter at Eleusis and
supplied the hierophants who conducted the mysteries.
[454] i. e. the sovereign god of the underworld.
[455] It is evident from these words that the worship of
Serapis was ancient in Egypt. It seems to be suggested that
the arrival of this statue from Pontus did not originate but
invigorated the cult of Serapis. Pluto, Dis, Serapis, are all
names for a god of the underworld. Jupiter seems added vaguely
to give more power to the title. We cannot expect accurate
theology from an amateur antiquarian.
[456] Ptolemy Euergetes, 247-222 B. C.
there Domitian is supposed to have sent messengers to Cerialis to test
his loyalty, and to ask whether the general would transfer his army
and his allegiance to him, should he present himself in person.
Whether Domitian's idea was to plan war against his father or to
acquire support against his brother, cannot be decided, for Cerialis
parried his proposal with a salutary snub and treated it as a boy's
day-dream. Realizing that older men despised his youth, Domitian gave
up even those functions of government which he had hitherto performed.
Aping bashfulness and simple tastes, he hid his feelings under a cloak
of impenetrable reserve, professing literary tastes and a passion for
poetry. Thus he concealed his real self and withdrew from all rivalry
with his brother, whose gentler and altogether different nature he
perversely misconstrued.
FOOTNOTES:
[448] Cp. ii. 59.
[449] During June and July before the Etesian winds (cp. ii. 98)
began to blow from the north-west.
[450] Circa A. D. 108.
[451] Meaning 'king's son', and therefore portending sovereignty.
[452] i. e. Ptolemy Soter, who founded the dynasty of the
Lagidae, and reigned 306-283 B. C.
[453] They inherited the priesthood of Demeter at Eleusis and
supplied the hierophants who conducted the mysteries.
[454] i. e. the sovereign god of the underworld.
[455] It is evident from these words that the worship of
Serapis was ancient in Egypt. It seems to be suggested that
the arrival of this statue from Pontus did not originate but
invigorated the cult of Serapis. Pluto, Dis, Serapis, are all
names for a god of the underworld. Jupiter seems added vaguely
to give more power to the title. We cannot expect accurate
theology from an amateur antiquarian.
[456] Ptolemy Euergetes, 247-222 B. C.
