No More Learning

For what are called
criminals nowadays are not criminals at all. Starvation, and not sin, is
the parent of modern crime. That indeed is the reason why our criminals
are, as a class, so absolutely uninteresting from any psychological
point of view. They are not marvellous Macbeths and terrible Vautrins.
They are merely what ordinary, respectable, commonplace people would be
if they had not got enough to eat. When private property is abolished
there will be no necessity for crime, no demand for it; it will cease to
exist. Of course, all crimes are not crimes against property, though
such are the crimes that the English law, valuing what a man has more
than what a man is, punishes with the harshest and most horrible
severity, if we except the crime of murder, and regard death as worse
than penal servitude, a point on which our criminals, I believe,
disagree. But though a crime may not be against property, it may spring
from the misery and rage and depression produced by our wrong system of
property-holding, and so, when that system is abolished, will disappear.
When each member of the community has sufficient for his wants, and is
not interfered with by his neighbour, it will not be an object of any
interest to him to interfere with anyone else. Jealousy, which is an
extraordinary source of crime in modern life, is an emotion closely
bound up with our conceptions of property, and under Socialism and
Individualism will die out. It is remarkable that in communistic tribes
jealousy is entirely unknown.

Now as the State is not to govern, it may be asked what the State is to
do. The State is to be a voluntary association that will organise
labour, and be the manufacturer and distributor of necessary
commodities. The State is to make what is useful. The individual is to
make what is beautiful.
And as I have mentioned the word labour. I
cannot help saying that a great deal of nonsense is being written and
talked nowadays about the dignity of manual labour. There is nothing
necessarily dignified about manual labour at all, and most of it is
absolutely degrading. It is mentally and morally injurious to man to do
anything in which he does not find pleasure, and many forms of labour
are quite pleasureless activities, and should be regarded as such. To
sweep a slushy crossing for eight hours on a day when the east wind is
blowing is a disgusting occupation. To sweep it with mental, moral, or
physical dignity seems to me to be impossible. To sweep it with joy
would be appalling. Man is made for something better than disturbing
dirt. All work of that kind should be done by a machine.

And I have no doubt that it will be so. Up to the present, man has been,
to a certain extent, the slave of machinery, and there is something
tragic in the fact that as soon as man had invented a machine to do his
work he began to starve. This, however, is, of course, the result of our
property system and our system of competition. One man owns a machine
which does the work of five hundred men. Five hundred men are, in
consequence, thrown out of employment, and, having no work to do, become
hungry and take to thieving. The one man secures the produce of the
machine and keeps it, and has five hundred times as much as he should
have, and probably, which is of much more importance, a great deal more
than he really wants. Were that machine the property of all, everyone
would benefit by it.