No More Learning

"

The sight of his romantic hermitage, of the capacious grotto which had
listened to his sighs for Laura, of his garden, and of his library, was,
undoubtedly, sweet to Petrarch; and, though he had promised Boccaccio to
come back to Italy, he had not the fortitude to determine on a sudden
return. He writes to one of his Italian friends, "When I left my native
country, I promised to return to it in the autumn; but time, place, and
circumstances, often oblige us to change our resolutions. As far as I
can judge, it will be necessary for me to remain here for two years. My
friends in Italy, I trust, will pardon me if I do not keep my promise to
them. The inconstancy of the human mind must serve as my excuse. I have
now experienced that change of place is the only thing which can long
keep from us the _ennui_ that is inseparable from a sedentary life. "

At the same time, whilst Vaucluse threw recollections tender, though
melancholy, over Petrarch's mind, it does not appear that Avignon had
assumed any new charm in his absence: on the contrary, he found it
plunged more than ever in luxury, wantonness, and gluttony. Clement VI.
had replenished the church, at the request of the French king, with
numbers of cardinals, many of whom were so young and licentious, that
the most scandalous abominations prevailed amongst them. "At this time,"
says Matthew Villani, "no regard was paid either to learning or virtue;
and a man needed not to blush for anything, if he could cover his head
with a red hat. Pietro Ruggiero, one of those exemplary new cardinals,
was only eighteen years of age. " Petrarch vented his indignation on this
occasion in his seventh eclogue, which is a satire upon the Pontiff and
his cardinals, the interlocutors being Micione, or Clement himself, and
Epi, or the city of Avignon. The poem, if it can be so called, is
clouded with allegory, and denaturalized with pastoral conceits; yet it
is worth being explored by any one anxious to trace the first fountains
of reform among Catholics, as a proof of church abuses having been
exposed, two centuries before the Reformation, by a Catholic and a
churchman.

At this crisis, the Court of Avignon, which, in fact, had not known very
well what to do about the affairs of Rome, were now anxious to inquire
what sort of government would be the most advisable, after the fall of
Rienzo. Since that event, the Cardinal Legate had re-established the
ancient government, having created two senators, the one from the house
of Colonna, the other from that of the Orsini.
But, very soon, those
houses were divided by discord, and the city was plunged into all the
evils which it had suffered before the existence of the Tribuneship.
"The community at large," says Matthew Villani, "returned to such
condition, that strangers and travellers found themselves like sheep
among wolves. " Clement VI. was weary of seeing the metropolis of
Christianity a prey to anarchy. He therefore chose four cardinals, whose
united deliberations might appease these troubles, and he imagined that
he could establish in Rome a form of government that should be durable.
The cardinals requested Petrarch to give his opinion on this important
affair. Petrarch wrote to them a most eloquent epistle, full of
enthusiastic ideas of the grandeur of Rome. It is not exactly known what
effect he produced by his writing on this subject; but on that account
we are not to conclude that he wrote in vain.

Petrarch had brought to Avignon his son John, who was still very young.
He had obtained for him a canonicate at Verona. Thither he immediately
despatched him, with letters to Guglielmo di Pastrengo and Rinaldo di
Villa Franca, charging the former of these friends to superintend his
son's general character and manners, and the other to cultivate his
understanding. Petrarch, in his letter to Rinaldo, gives a description
of John, which is neither very flattering to the youth, nor calculated
to give us a favourable opinion of his father's mode of managing his
education. By his own account, it appears that he had never brought the
boy to confide in him. This was a capital fault, for the young are
naturally ingenuous; so that the acquisition of their confidence is the
very first step towards their docility; and, for maintaining parental
authority, there is no need to overawe them. "As far as I can judge of
my son," says Petrarch, "he has a tolerable understanding; but I am not
certain of this, for I do not sufficiently know him. When he is with me
he always keeps silence; whether my presence is irksome and confusing to
him, or whether shame for his ignorance closes his lips.