No More Learning

O Son, in whom my Soul hath chief delight,
Son of my bosom, Son who art alone
My word, my wisdom, and effectual might, 170
All hast thou spok'n as my thoughts are, all
As my Eternal purpose hath decreed:
Man shall not quite be lost, but sav'd who will,
Yet not of will in him, but grace in me
Freely voutsaft; once more I will renew
His lapsed powers, though forfeit and enthrall'd
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
By me upheld, that he may know how frail 180
His fall'n condition is, and to me ow
All his deliv'rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warnd
Thir sinful state, and to appease betimes
Th' incensed Deitie, while offerd grace
Invites; for I will cleer thir senses dark,
What may suffice, and soft'n stonie hearts
To pray, repent, and bring obedience due. 190
To prayer, repentance, and obedience due,
Though but endevord with sincere intent,
Mine eare shall not be slow, mine eye not shut.
And I will place within them as a guide
My Umpire Conscience, whom if they will hear,
Light after light well us'd they shall attain,
And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn, shall never taste;
But hard be hard'nd, blind be blinded more, 200
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not don; Man disobeying,
Disloyal breaks his fealtie, and sinns
Against the high Supremacie of Heav'n,
Affecting God-head, and so loosing all,
To expiate his Treason hath naught left,
But to destruction sacred and devote,
He with his whole posteritie must die,
Die hee or Justice must; unless for him 210
Som other able, and as willing, pay
The rigid satisfaction, death for death.
Say Heav'nly Powers, where shall we find such love,
Which of ye will be mortal to redeem
Mans mortal crime, and just th' unjust to save,
Dwels in all Heaven charitie so deare?
He ask'd, but all the Heav'nly Quire stood mute,
And silence was in Heav'n: on mans behalf
Patron or Intercessor none appeerd,
Much less that durst upon his own head draw 220
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have bin lost, adjudg'd to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwels of love divine,
His dearest mediation thus renewd.
Father, thy word is past, man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all 230
Comes unprevented, unimplor'd, unsought,
Happie for man, so coming; be her aide
Can never seek, once dead in sins and lost;
Attonement for himself or offering meet,
Indebted and undon, hath none to bring:
Behold mee then, mee for him, life for life
I offer, on mee let thine anger fall;
Account mee man; I for his sake will leave
Thy bosom, and this glorie next to thee
Freely put off, and for him lastly die 240
Well pleas'd, on me let Death wreck all his rage;
Under his gloomie power I shall not long
Lie vanquisht; thou hast givn me to possess
Life in my self for ever, by thee I live,
Though now to Death I yeild, and am his due
All that of me can die, yet that debt paid,
Thou wilt not leave me in the loathsom grave
His prey, nor suffer my unspotted Soule
For ever with corruption there to dwell;
But I shall rise Victorious, and subdue 250
My Vanquisher, spoild of his vanted spoile;
Death his deaths wound shall then receive, & stoop
Inglorious, of his mortall sting disarm'd.
I through the ample Air in Triumph high
Shall lead Hell Captive maugre Hell, and show
The powers of darkness bound. Thou at the sight
Pleas'd, out of Heaven shalt look down and smile,
While by thee rais'd I ruin all my Foes,
Death last, and with his Carcass glut the Grave:
Then with the multitude of my redeemd 260
Shall enter Heaven long absent, and returne,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assur'd,
And reconcilement; wrauth shall be no more
Thenceforth, but in thy presence Joy entire.
His words here ended, but his meek aspect
Silent yet spake, and breath'd immortal love
To mortal men, above which only shon
Filial obedience: as a sacrifice
Glad to be offer'd, he attends the will 270
Of his great Father. Admiration seis'd
All Heav'n, what this might mean, & whither tend
Wondring; but soon th' Almighty thus reply'd:
O thou in Heav'n and Earth the only peace
Found out for mankind under wrauth, O thou
My sole complacence! well thou know'st how dear,
To me are all my works, nor Man the least
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
By loosing thee a while, the whole Race lost.
280
Thou therefore whom thou only canst redeeme,
Thir Nature also to thy Nature joyne;
And be thy self Man among men on Earth,
Made flesh, when time shall be, of Virgin seed,
By wondrous birth: Be thou in Adams room
The Head of all mankind, though Adams Son.
As in him perish all men, so in thee
As from a second root shall be restor'd,
As many as are restor'd, without thee none.
His crime makes guiltie all his Sons, thy merit 290
Imputed shall absolve them who renounce
Thir own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
Shall satisfie for Man, be judg'd and die,
And dying rise, and rising with him raise
His Brethren, ransomd with his own dear life.
So Heav'nly love shal outdoo Hellish hate,
Giving to death, and dying to redeeme,
So dearly to redeem what Hellish hate 300
So easily destroy'd, and still destroyes
In those who, when they may, accept not grace.
Nor shalt thou by descending to assume
Mans Nature, less'n or degrade thine owne.
Because thou hast, though Thron'd in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all to save
A World from utter loss, and hast been found
By Merit more then Birthright Son of God,
Found worthiest to be so by being Good, 310
Farr more then Great or High; because in thee
Love hath abounded more then Glory abounds,
Therefore thy Humiliation shall exalt
With thee thy Manhood also to this Throne;
Here shalt thou sit incarnate, here shalt Reigne
Both God and Man, Son both of God and Man,
Anointed universal King; all Power
I give thee, reign for ever, and assume
Thy Merits; under thee as Head Supream
Thrones, Princedoms, Powers, Dominions I reduce: 320
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell;
When thou attended gloriously from Heav'n
Shalt in the Skie appeer, and from thee send
The summoning Arch-Angels to proclaime
Thy dread Tribunal: forthwith from all Windes
The living, and forthwith the cited dead
Of all past Ages to the general Doom
Shall hast'n, such a peal shall rouse thir sleep.
Then all thy Saints assembl'd, thou shalt judge 330
Bad men and Angels, they arraignd shall sink
Beneath thy Sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Mean while
The World shall burn, and from her ashes spring
New Heav'n and Earth, wherein the just shall dwell
And after all thir tribulations long
See golden days, fruitful of golden deeds,
With Joy and Love triumphing, and fair Truth.
Then thou thy regal Scepter shalt lay by,
For regal Scepter then no more shall need, 340
God shall be All in All. But all ye Gods,
Adore him, who to compass all this dies,
Adore the Son, and honour him as mee.
No sooner had th' Almighty ceas't, but all
The multitude of Angels with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heav'n rung
With Jubilee, and loud Hosanna's fill'd
Th' eternal Regions: lowly reverent
Towards either Throne they bow, & to the ground 350
With solemn adoration down they cast
Thir Crowns inwove with Amarant and Gold,
Immortal Amarant, a Flour which once
In Paradise, fast by the Tree of Life
Began to bloom, but soon for mans offence
To Heav'n remov'd where first it grew, there grows,
And flours aloft shading the Fount of Life,
And where the river of Bliss through midst of Heavn
Rowls o're Elisian Flours her Amber stream;
With these that never fade the Spirits Elect 360
Bind thir resplendent locks inwreath'd with beams,
Now in loose Garlands thick thrown off, the bright
Pavement that like a Sea of Jasper shon
Impurpl'd with Celestial Roses smil'd.
Then Crown'd again thir gold'n Harps they took,
Harps ever tun'd, that glittering by their side
Like Quivers hung, and with Praeamble sweet
Of charming symphonie they introduce
Thir sacred Song, and waken raptures high;
No voice exempt, no voice but well could joine 370
Melodious part, such concord is in Heav'n.
Thee Father first they sung Omnipotent,
Immutable, Immortal, Infinite,
Eternal King; thee Author of all being,
Fountain of Light, thy self invisible
Amidst the glorious brightness where thou sit'st
Thron'd inaccessible, but when thou shad'st
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant Shrine,
Dark with excessive bright thy skirts appeer, 380
Yet dazle Heav'n, that brightest Seraphim
Approach not, but with both wings veil thir eyes.
Thee next they sang of all Creation first,
Begotten Son, Divine Similitude,
In whose conspicuous count'nance, without cloud
Made visible, th' Almighty Father shines,
Whom else no Creature can behold; on thee
Impresst the effulgence of his Glorie abides,
Transfus'd on thee his ample Spirit rests.
Hee Heav'n of Heavens and all the Powers therein 390
By thee created, and by thee threw down
Th' aspiring Dominations: thou that day
Thy Fathers dreadful Thunder didst not spare,
Nor stop thy flaming Chariot wheels, that shook
Heav'ns everlasting Frame, while o're the necks
Thou drov'st of warring Angels disarraid.