er be
bitwixen
?
Chaucer - Boethius
ofte tymes to good[e] men goodes
{and} myr? es. {and} to shrewes yuel and aspre ? inges.
{and} ? eue? a? eynewarde to goode folk hardnesse. {and} to
shrewes [he] g{ra}unte? hem her wille {and} ? at ? ei desiren. 3784
[Sidenote: What difference is there, then, unless we know the
cause, between God's proceedings and the operations of Chance? ]
what difference ? an may ?
er be bitwixen ? {a}t ? at
god do? . {and} ? e hap of fortune. yif men ne knowe nat
? e cause whi ? at [it] is.
[Sidenote: _P. _ It is not at all surprising that you think you see
irregularities, when you are ignorant of that order by which God
proceeds. ]
it nis no merueile q{uo}d she ? ou?
? at men wenen ? at ?
{and} myr? es. {and} to shrewes yuel and aspre ? inges.
{and} ? eue? a? eynewarde to goode folk hardnesse. {and} to
shrewes [he] g{ra}unte? hem her wille {and} ? at ? ei desiren. 3784
[Sidenote: What difference is there, then, unless we know the
cause, between God's proceedings and the operations of Chance? ]
what difference ? an may ?
er be bitwixen ? {a}t ? at
god do? . {and} ? e hap of fortune. yif men ne knowe nat
? e cause whi ? at [it] is.
[Sidenote: _P. _ It is not at all surprising that you think you see
irregularities, when you are ignorant of that order by which God
proceeds. ]
it nis no merueile q{uo}d she ? ou?
? at men wenen ? at ?
