[561] Thetis, to escape the solicitations of Peleus, assumed in turn the
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes.
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes.
Aristophanes
e.
indigenous to
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.
[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity. Hippocrates was a general.
[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.
[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '
[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.
[559] King of Pylos, according to Homer, the wisest of all the Greeks.
[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain. Acastus in his anger took Peleus to hunt with him on Mount
Pelion, there deprived him of his weapons and left him a prey to wild
animals. He was about to die, when Hermes brought him a sword forged by
Hephaestus.
[561] Thetis, to escape the solicitations of Peleus, assumed in turn the
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes. The gods
were present at his nuptials and made the pair rich presents.
[562] According to the scholiast, an adulterer was punished in the
following manner: a radish was forced up his rectum, then every hair was
torn out round that region, and the portion so treated was then covered
with burning embers.
[563] Having said this, Just Discourse threw his cloak into the
amphitheatre and took a seat with the spectators.
[564] Because it never rains there; for all other reasons residence in
Egypt was looked upon as undesirable.
[565] That is, the last day of the month.
[566] By Athenian law, if anyone summoned another to appear before the
Courts, he was obliged to deposit a sum sufficient to cover the costs of
procedure.
[567] He points to an earthenware sphere, placed at the entrance of
Socrates' dwelling, and which was intended to represent the Whirlwind,
the deity of the philosophers. This sphere took the place of the column
which the Athenians generally dedicated to Apollo, and which stood in the
vestibule of their houses.
[568] An Athenian poet, who is said to have left one hundred and sixty
tragedies behind him; he only once carried off the prize. Doubtless he
had introduced gods or demi-gods bewailing themselves into one of his
tragedies.
[569] This exclamation, "Oh! Pallas, thou hast undone me! " and the reply
of Strepsiades are borrowed, says the scholiast, from a tragedy by
Xenocles, the son of Carcinus. Alcmena is groaning over the death of her
brother, Licymnius, who had been killed by Tlepolemus.
[570] A proverb, applied to foolish people.
the country) and worshippers of Apollo. Indeed, grasshoppers were
considered to sing with harmony; they swarmed on Attic soil and were
sacred to Phoebus, the god of music.
[555] Telesippus, Demophon and Pericles by name; they were a byword at
Athens for their stupidity. Hippocrates was a general.
[556] The famous gardens of the Academia, just outside the walls of
Athens; they included gymnasia, lecture halls, libraries and picture
galleries. Near by was a wood of sacred olives.
[557] Apparently the historian of that name is meant; in any case it
cannot refer to the celebrated epic poet, author of the 'Theba? s. '
[558] Among the Greeks, hot springs bore the generic name of 'Baths of
Heracles. ' A legend existed that these had gushed forth spontaneously
beneath the tread of the hero, who would plunge into them and there
regain fresh strength to continue his labours.
[559] King of Pylos, according to Homer, the wisest of all the Greeks.
[560] Peleus, son of Aeacus, having resisted the appeals of Astydamia,
the wife of Acastus, King of Iolchos, was denounced to her husband by her
as having wished to seduce her, so that she might be avenged for his
disdain. Acastus in his anger took Peleus to hunt with him on Mount
Pelion, there deprived him of his weapons and left him a prey to wild
animals. He was about to die, when Hermes brought him a sword forged by
Hephaestus.
[561] Thetis, to escape the solicitations of Peleus, assumed in turn the
form of a bird, of a tree, and finally of a tigress; but Peleus learnt of
Proteus the way of compelling Thetis to yield to his wishes. The gods
were present at his nuptials and made the pair rich presents.
[562] According to the scholiast, an adulterer was punished in the
following manner: a radish was forced up his rectum, then every hair was
torn out round that region, and the portion so treated was then covered
with burning embers.
[563] Having said this, Just Discourse threw his cloak into the
amphitheatre and took a seat with the spectators.
[564] Because it never rains there; for all other reasons residence in
Egypt was looked upon as undesirable.
[565] That is, the last day of the month.
[566] By Athenian law, if anyone summoned another to appear before the
Courts, he was obliged to deposit a sum sufficient to cover the costs of
procedure.
[567] He points to an earthenware sphere, placed at the entrance of
Socrates' dwelling, and which was intended to represent the Whirlwind,
the deity of the philosophers. This sphere took the place of the column
which the Athenians generally dedicated to Apollo, and which stood in the
vestibule of their houses.
[568] An Athenian poet, who is said to have left one hundred and sixty
tragedies behind him; he only once carried off the prize. Doubtless he
had introduced gods or demi-gods bewailing themselves into one of his
tragedies.
[569] This exclamation, "Oh! Pallas, thou hast undone me! " and the reply
of Strepsiades are borrowed, says the scholiast, from a tragedy by
Xenocles, the son of Carcinus. Alcmena is groaning over the death of her
brother, Licymnius, who had been killed by Tlepolemus.
[570] A proverb, applied to foolish people.
