No More Learning

_Poet_.
I was to praise the splendour of the King;
And I made thee his splendour; and the King,
Knowing my truth, would have thee brought, to break
All the pride of his under-kings, already
Desperate with his riches, and now seeing
What marvellous fortune also hath his love,
How marvellously delighted.

_Vashti_.
Get thee back:
And tell the King 'tis time his judgment fell.

_Poet_.
Not till thou hearest me.

_Vashti_.
I will not hear thee.
Wouldst thou go on before me, and say, Look,
This is the woman which I told you of,
You kings; does she not, as I said, stir up
Quaking desire through all your muscles? Look,
And thank the King for showing you his lust! --
I will not hear thee.

_Poet_.
Dost thou not know, my Queen,
That, when I taught thee songs, thou taughtest me
The divine secret, Beauty? My small tunes
Were games to thee; but now I am he who knows
How man may walk upon Eternity
Wearing the world as a god wears his power,
The world upon him as a burning garment;
For I am he whose spirit knoweth beauty,--
And thou art the knowledge, Queen! Therefore thou must
Come with me to the kings of all the nations;
For the whole earth must know of thee.
These kings,
Though it be but a lightning-moment struck
Upon the darkness of their ignorant hearts,
Must know what I know; that there is a beauty,
Only in thee shown forth in bodily sign,
Which can of life make such triumphant glee,
The force of the world seems but man's spirit utter'd.

_Vashti_.
And what am I to know? --This must, no doubt,
Content me, that we are as wine, and men
By us have senses drunk against his toil
Of knowing himself, for all his boasting mind,
Caught by the quiet purpose of the world,
Burnt up by it at last, like something fallen
In molten iron streaming. But I know
Not drunken may man's soul master his world;
And I now make for woman a new mood,
Wherein she will not bear to know herself
A heady drug for man. --I will not come.

_Poet_.
I, who have brought thy insult on the King,
Will scarce escape his judgment. But not this
My pleading. Seest thou not how wonderfully
The mean affairs of living fill with gleam,
Like pools of water lying in the sun,
Because above men's minds renown of thee,
The certain knowledge of beauty, now presides?
It must not be that thou, for a whim of scorn,
Wilt let thyself be made unseen, unheard of.
Beauty is known in thee; but, without thee,
It is a rumour buzzing hardly heard.
And without beauty men are scurrying ants,
Rapid in endless purpose unenjoyed;
Or newts in holes under the banks of ponds,
Feeding and breeding without sound or light.
For the one thing that is the god in man
Is a delight that admirably knows
Itself delighted; and it is but beauty.
And thou art beauty known.

_Vashti_.