e
condic{i}ou{n}
of tyme for so?
Chaucer - Boethius
t_--O syhte
5087 _he knowe? _--MS. repeats
5090 [_the_]--from C.
5092 _discerne_--discernen]
[Headnote:
THE NATURE OF DIVINE PRESCIENCE. ]
[Sidenote: The eye of God, seeing all things, doth not alter the
properties of things, for everything is present to him, though its
temporal event is future. ]
? Ry? t so ? an [the] deuyne lokynge byholdynge
alle ? i{n}ges vndir hym ne trouble? nat ? e qualite of
? inges ? at ben certeynely p{re}sent to hy{m} ward. but as
to ?
e condic{i}ou{n} of tyme for so? e ? ei ben fut{ur}e. 5096
[Sidenote: When God knows that anything is to be, he knows at the
same time that it is not under the necessity of being--but this is
not conjecture, but certain knowledge founded upon truth. ]
for whiche it folwi? ? at ? is nis non oppiniou{n}. but ra? er a
stedfast knowyng ystrenge? ed by so? enes. ? at whan
? at god knowe? any ?
5087 _he knowe? _--MS. repeats
5090 [_the_]--from C.
5092 _discerne_--discernen]
[Headnote:
THE NATURE OF DIVINE PRESCIENCE. ]
[Sidenote: The eye of God, seeing all things, doth not alter the
properties of things, for everything is present to him, though its
temporal event is future. ]
? Ry? t so ? an [the] deuyne lokynge byholdynge
alle ? i{n}ges vndir hym ne trouble? nat ? e qualite of
? inges ? at ben certeynely p{re}sent to hy{m} ward. but as
to ?
e condic{i}ou{n} of tyme for so? e ? ei ben fut{ur}e. 5096
[Sidenote: When God knows that anything is to be, he knows at the
same time that it is not under the necessity of being--but this is
not conjecture, but certain knowledge founded upon truth. ]
for whiche it folwi? ? at ? is nis non oppiniou{n}. but ra? er a
stedfast knowyng ystrenge? ed by so? enes. ? at whan
? at god knowe? any ?
