'173-206'
In this section Pope reproves those who are dissatisfied with man's
faculties.
In this section Pope reproves those who are dissatisfied with man's
faculties.
Alexander Pope
156-164).
He then suggests that "passions," by
which he means vices, are as necessary a part of the moral order as
storms of the physical world (ll. 165-172).
'142 livid deaths':
pestilence.
'143-144'
Pope was perhaps thinking of a terrible earthquake and flood that had
caused great loss of life in Chili the year before this poem appeared.
'150 Then Nature deviates':
Nature departs from her regular order on such occasions as these
catastrophes.
'151' that end:
human happiness, as in l. 149.
'156'
Caesar Borgia, the wicked son of Pope Alexander VI, and Catiline are
mentioned here as portents in the moral world parallel to plagues and
earthquakes in the physical.
'160 young Ammon':
Alexander the Great. See note on 'Essay on Criticism', l. 376.
'163'
Why do we accuse God for permitting wickedness when we do not blame Him
for permitting evil in the natural world?
'166 there':
in nature.
'here':
in man.
'173-206'
In this section Pope reproves those who are dissatisfied with man's
faculties. He points out that all animals, man included, have powers
suited to their position in the world (ll. 179-188), and asserts that if
man had keener senses than he now has, he would be exposed to evils from
which he now is free (ll. 193-203).
'176 To want':
to lack.
'177'
Paraphrase this line in prose.
'181 compensated':
accented on the antepenult.
'183 the state':
the place which the creature occupies in the natural world.
'195 finer optics':
keener power of sight.
'197 touch':
a noun, subject of "were given," understood from l. 195.
'199 quick effluvia':
pungent odors. The construction is very condensed here; "effluvia" may
be regarded like "touch" as a subject of "were given" (l. 195); but one
would expect rather a phrase to denote a keener sense of smell than man
now possesses.
'202 music of the spheres':
it was an old belief that the stars and planets uttered musical notes as
they moved along their courses. These notes made up the "harmony of the
spheres.
which he means vices, are as necessary a part of the moral order as
storms of the physical world (ll. 165-172).
'142 livid deaths':
pestilence.
'143-144'
Pope was perhaps thinking of a terrible earthquake and flood that had
caused great loss of life in Chili the year before this poem appeared.
'150 Then Nature deviates':
Nature departs from her regular order on such occasions as these
catastrophes.
'151' that end:
human happiness, as in l. 149.
'156'
Caesar Borgia, the wicked son of Pope Alexander VI, and Catiline are
mentioned here as portents in the moral world parallel to plagues and
earthquakes in the physical.
'160 young Ammon':
Alexander the Great. See note on 'Essay on Criticism', l. 376.
'163'
Why do we accuse God for permitting wickedness when we do not blame Him
for permitting evil in the natural world?
'166 there':
in nature.
'here':
in man.
'173-206'
In this section Pope reproves those who are dissatisfied with man's
faculties. He points out that all animals, man included, have powers
suited to their position in the world (ll. 179-188), and asserts that if
man had keener senses than he now has, he would be exposed to evils from
which he now is free (ll. 193-203).
'176 To want':
to lack.
'177'
Paraphrase this line in prose.
'181 compensated':
accented on the antepenult.
'183 the state':
the place which the creature occupies in the natural world.
'195 finer optics':
keener power of sight.
'197 touch':
a noun, subject of "were given," understood from l. 195.
'199 quick effluvia':
pungent odors. The construction is very condensed here; "effluvia" may
be regarded like "touch" as a subject of "were given" (l. 195); but one
would expect rather a phrase to denote a keener sense of smell than man
now possesses.
'202 music of the spheres':
it was an old belief that the stars and planets uttered musical notes as
they moved along their courses. These notes made up the "harmony of the
spheres.
