No More Learning

In those two miles he broached a thousand
things. Let me see if I can give you a list--nightingales--poetry--on
poetical sensation--metaphysics--different genera and species of dreams--
nightmare--a dream accompanied with a sense of touch--single and double
touch--a dream related--first and second consciousness--the difference
explained between will and volition--so say metaphysicians from a want of
smoking the second consciousness--monsters--the Kraken--mermaids--Southey
believes in them--Southey's belief too much diluted--a ghost story--Good-
morning--I heard his voice as he came towards me--I heard it as he moved
away--I had heard it all the interval--if it may be called so. " It may be
that we have had no more wonderful talker, and, no doubt, the talk had its
reverential listeners, its disciples; but to cultivate or permit disciples
is itself a kind of waste, a kind of weakness; it requires a very fixed and
energetic indolence to become, as Coleridge became, a vocal utterance,
talking for talking's sake.

But beside talking, there was lecturing, with Coleridge a scarcely
different form of talk; and it is to this consequence of a readiness to
speak and a reluctance to write that we owe much of his finest criticism,
in the imperfectly recorded "Lectures on Shakespeare. " Coleridge as a
critic is not easily to be summed up. What may first surprise us, when we
begin to look into his critical opinions, is the uncertainty of his
judgments in regard to his own work, and to the work of his friends; the
curious bias which a feeling or an idea, affection or a philosophical
theory, could give to his mind. His admiration for Southey, his
consideration for Sotheby, perhaps in a less degree his unconquerable
esteem for Bowles, together with something very like adulation of
Wordsworth, are all instances of a certain loss of the sense of proportion.
He has left us no penetrating criticisms of Byron, of Shelley, or of Keats;
and in a very interesting letter about Blake, written in 1818, he is unable
to take the poems merely as poems, and chooses among them with a scrupulous
care "not for the want of innocence in the poem, but from the too probable
want of it in many readers. "

Lamb, concerned only with individual things, looks straight at them, not
through them, seeing them implacably. His notes to the selections from the
Elizabethan dramatists are the surest criticisms that we have in English;
they go to the roots. Coleridge's critical power was wholly exercised upon
elements and first principles; Lamb showed an infinitely keener sense of
detail, of the parts of the whole. Lamb was unerring on definite points,
and could lay his finger on flaws in Coleridge's work that were invisible
to Coleridge; who, however, was unerring in his broad distinctions, in the
philosophy of his art.

"The ultimate end of criticism," said Coleridge, "is much more to establish
the principles of writing than to furnish rules how to pass judgment on
what has been written by others. " And for this task he had an incomparable
foundation: imagination, insight, logic, learning, almost every critical
quality united in one; and he was a poet who allowed himself to be a
critic. Those pages of the "Biographia Literaria," in which he defines and
distinguishes between imagination and fancy, the researches into the
abstract entities of poetry in the course of an examination of Wordsworth's
theories and of the popular objections to them, all that we have of the
lectures on Shakespeare, into which he put an illuminating idolatry,
together with notes and jottings preserved in the "Table-Talk," "Anima
Poetae," the "Literary Remains," and on the margins of countless books,
contain the most fundamental criticism of literature that has ever been
attempted, fragmentary as the attempt remains.
"There is not a man in
England," said Coleridge, with truth, "whose thoughts, images, words, and
erudition have been published in larger quantities than _mine_; though
I must admit, not _by_, nor _for_, myself. " He claimed, and
rightly, as his invention, a "science of reasoning and judging concerning
the productions of literature, the characters and measures of public men,
and the events of nations, by a systematic subsumption of them, under
principles deduced from the nature of man," which, as he says, was unknown
before the year 1795. He is the one philosophical critic who is also a
poet, and thus he is the one critic who instinctively knows his way through
all the intricacies of the creative mind.

Most of his best criticism circles around Shakespeare; and he took
Shakespeare almost frankly in the place of Nature, or of poetry. He
affirms, "Shakespeare knew the human mind, and its most minute and intimate
workings, and he never introduces a word, or a thought, in vain or out of
place. " This granted (and to Coleridge it is essential that it should be
granted, for in less than the infinite he cannot find space in which to use
his wings freely) he has only to choose and define, to discover and to
illuminate. In the "myriad-minded man," in his "oceanic mind," he finds all
the material that he needs for the making of a complete aesthetics. Nothing
with Coleridge ever came to completion; but we have only to turn over the
pages about Shakespeare, to come upon fragments worth more than anyone
else's finished work. I find the whole secret of Shakespeare's way of
writing in these sentences: "Shakespeare's intellectual action is wholly
unlike that of Ben Jonson or Beaumont and Fletcher. The latter see the
totality of a sentence or passage, and then project it entire. Shakespeare
goes on creating, and evolving B out of A, and C out of B, and so on, just
as a serpent moves, which makes a fulcrum of its own body, and seems
forever twisting and untwisting its own strength. "And here are a few
axioms: 'The grandest efforts of poetry are where the imagination is called
forth, not to produce a distinct form, but a strong working of the mind';
or, in other words, "The power of poetry is, by a single word perhaps, to
instill that energy into the mind which compels the imagination to produce
the picture. " "Poetry is the identity of all other knowledges," "the
blossom and fragrance of all human knowledge, human thoughts, human
passions, emotions, language. " "Verse is in itself a music, and the natural
symbol of that union of passion with thought and pleasure, which
constitutes the essence of all poetry "; "a more than usual state of
emotion, with more than usual order," as he has elsewhere defined it. And,
in one of his spoken counsels, he says: "I wish our clever young poets
would remember my homely definitions of prose and poetry; that is, prose--
words in their best order; poetry--the best words in the best order. "

Unlike most creative critics, or most critics who were creative artists in
another medium, Coleridge, when he was writing criticism, wrote it wholly
for its own sake, almost as if it were a science.