Whether a Boileaugunge or Babylon,
I know not how the wretched Thing is done,
The Items of Receipt grow surely small;
The Items of Expense mount one by one.
I know not how the wretched Thing is done,
The Items of Receipt grow surely small;
The Items of Expense mount one by one.
Kipling - Poems
bear you to meward, or, clad in short frocks in the West,
Are you growing the charms that shall capture and torture the heart in my
breast?
Will you stay in the Plains till September--my passion as warm as the day?
Will you bring me to book on the Mountains, or where the thermantidotes play?
When the light of your eyes shall make pallid the mean lesser lights I pursue,
And the charm of your presence shall lure me from love of the gay "thirteen-
two";
When the peg and the pig-skin shall please not; when I buy me Calcutta-build
clothes;
When I quit the Delight of Wild Asses; forswearing the swearing of oaths;
As a deer to the hand of the hunter when I turn 'mid the gibes of my friends;
When the days of my freedom are numbered, and the life of the bachelor ends.
Ah, Goddess! child, spinster, or widow--as of old on Mars Hill whey they
raised
To the God that they knew not an altar--so I, a young Pagan, have praised
The Goddess I know not nor worship; yet, if half that men tell me be true,
You will come in the future, and therefore these verses are written to you.
THE RUPAIYAT OF OMAR KAL'VIN
[Allowing for the difference 'twixt prose and rhymed exaggeration, this ought
to reproduce the sense of what Sir A-- told the nation sometime ago, when the
Government struck from our incomes two per cent. ]
Now the New Year, reviving last Year's Debt,
The Thoughtful Fisher casteth wide his Net;
So I with begging Dish and ready Tongue
Assail all Men for all that I can get.
Imports indeed are gone with all their Dues--
Lo! Salt a Lever that I dare not use,
Nor may I ask the Tillers in Bengal--
Surely my Kith and Kin will not refuse!
Pay--and I promise by the Dust of Spring,
Retrenchment. If my promises can bring
Comfort, Ye have Them now a thousandfold--
By Allah! I will promise Anything!
Indeed, indeed, Retrenchment oft before
I swore--but did I mean it when I swore?
And then, and then, We wandered to the Hills,
And so the Little Less became Much More.
Whether a Boileaugunge or Babylon,
I know not how the wretched Thing is done,
The Items of Receipt grow surely small;
The Items of Expense mount one by one.
I cannot help it. What have I to do
With One and Five, or Four, or Three, or Two?
Let Scribes spit Blood and Sulphur as they please,
Or Statesmen call me foolish--Heed not you.
Behold, I promise--Anything You will.
Behold, I greet you with an empty Till--
Ah! Fellow-Sinners, of your Charity
Seek not the Reason of the Dearth, but fill.
For if I sinned and fell, where lies the Gain
Of Knowledge? Would it ease you of your Pain
To know the tangled Threads of Revenue,
I ravel deeper in a hopeless Skein?
"Who hath not Prudence"--what was it I said,
Of Her who paints her Eyes and tires Her Head,
And gibes and mocks the People in the Street,
And fawns upon them for Her thriftless Bread?
Accursed is She of Eve's daughters--She
Hath cast off Prudence, and Her End shall be
Destruction. . . Brethren, of your Bounty
Some portion of your daily Bread to Me.
LA NUIT BLANCHE
A much-discerning Public hold
The Singer generally sings
And prints and sells his past for gold.
Whatever I may here disclaim,
The very clever folk I sing to
Will most indubitably cling to
Their pet delusion, just the same.
Are you growing the charms that shall capture and torture the heart in my
breast?
Will you stay in the Plains till September--my passion as warm as the day?
Will you bring me to book on the Mountains, or where the thermantidotes play?
When the light of your eyes shall make pallid the mean lesser lights I pursue,
And the charm of your presence shall lure me from love of the gay "thirteen-
two";
When the peg and the pig-skin shall please not; when I buy me Calcutta-build
clothes;
When I quit the Delight of Wild Asses; forswearing the swearing of oaths;
As a deer to the hand of the hunter when I turn 'mid the gibes of my friends;
When the days of my freedom are numbered, and the life of the bachelor ends.
Ah, Goddess! child, spinster, or widow--as of old on Mars Hill whey they
raised
To the God that they knew not an altar--so I, a young Pagan, have praised
The Goddess I know not nor worship; yet, if half that men tell me be true,
You will come in the future, and therefore these verses are written to you.
THE RUPAIYAT OF OMAR KAL'VIN
[Allowing for the difference 'twixt prose and rhymed exaggeration, this ought
to reproduce the sense of what Sir A-- told the nation sometime ago, when the
Government struck from our incomes two per cent. ]
Now the New Year, reviving last Year's Debt,
The Thoughtful Fisher casteth wide his Net;
So I with begging Dish and ready Tongue
Assail all Men for all that I can get.
Imports indeed are gone with all their Dues--
Lo! Salt a Lever that I dare not use,
Nor may I ask the Tillers in Bengal--
Surely my Kith and Kin will not refuse!
Pay--and I promise by the Dust of Spring,
Retrenchment. If my promises can bring
Comfort, Ye have Them now a thousandfold--
By Allah! I will promise Anything!
Indeed, indeed, Retrenchment oft before
I swore--but did I mean it when I swore?
And then, and then, We wandered to the Hills,
And so the Little Less became Much More.
Whether a Boileaugunge or Babylon,
I know not how the wretched Thing is done,
The Items of Receipt grow surely small;
The Items of Expense mount one by one.
I cannot help it. What have I to do
With One and Five, or Four, or Three, or Two?
Let Scribes spit Blood and Sulphur as they please,
Or Statesmen call me foolish--Heed not you.
Behold, I promise--Anything You will.
Behold, I greet you with an empty Till--
Ah! Fellow-Sinners, of your Charity
Seek not the Reason of the Dearth, but fill.
For if I sinned and fell, where lies the Gain
Of Knowledge? Would it ease you of your Pain
To know the tangled Threads of Revenue,
I ravel deeper in a hopeless Skein?
"Who hath not Prudence"--what was it I said,
Of Her who paints her Eyes and tires Her Head,
And gibes and mocks the People in the Street,
And fawns upon them for Her thriftless Bread?
Accursed is She of Eve's daughters--She
Hath cast off Prudence, and Her End shall be
Destruction. . . Brethren, of your Bounty
Some portion of your daily Bread to Me.
LA NUIT BLANCHE
A much-discerning Public hold
The Singer generally sings
And prints and sells his past for gold.
Whatever I may here disclaim,
The very clever folk I sing to
Will most indubitably cling to
Their pet delusion, just the same.
