In
wonderful
savageness live the nation of the Fennians, and in beastly
poverty, destitute of arms, of horses, and of homes; their food, the
common herbs; their apparel, skins; their bed, the earth; their only
hope in their arrows, which for want of iron they point with bones.
poverty, destitute of arms, of horses, and of homes; their food, the
common herbs; their apparel, skins; their bed, the earth; their only
hope in their arrows, which for want of iron they point with bones.
Tacitus
They
call it _glasing_, and find it amongst the shallows and upon the very
shore. But, according to the ordinary incuriosity and ignorance of
Barbarians, they have neither learnt, nor do they inquire, what is
its nature, or from what cause it is produced. In truth it lay long
neglected amongst the other gross discharges of the sea; till from our
luxury, it gained a name and value. To themselves it is of no use: they
gather it rough, they expose it in pieces coarse and unpolished, and for
it receive a price with wonder. You would however conceive it to be a
liquor issuing from trees, for that in the transparent substance are
often seen birds and other animals, such as at first stuck in the soft
gum, and by it, as it hardened, became quite enclosed. I am apt to
believe that, as in the recesses of the East are found woods and groves
dropping frankincense and balms, so in the isles and continent of the
West such gums are extracted by the force and proximity of the sun; at
first liquid and flowing into the next sea, then thrown by the winds
and waves upon the opposite shore. If you try the nature of amber by
the application of fire, it kindles like a torch; and feeds a thick and
unctuous flame very high scented, and presently becomes glutinous like
pitch or rosin.
Upon the Suiones, border the people Sitones; and, agreeing with them in
all other things, differ from them in one, that here the sovereignty is
exercised by a woman. So notoriously do they degenerate not only from
a state of liberty, but even below a state of bondage. Here end the
territories of the Suevians.
Whether amongst the Sarmatians or the Germans I ought to account the
Peucinians, the Venedians, and the Fennians, is what I cannot determine;
though the Peucinians, whom some call Basstarnians, speak the same
language with the Germans, use the same attire, build like them, and
live like them, in that dirtiness and sloth so common to all.
Somewhat they are corrupted into the fashion of the Sarmatians by the
inter-marriages of the principal sort with that nation: from whence
the Venedians have derived very many of their customs and a great
resemblance. For they are continually traversing and infesting with
robberies all the forests and mountains lying between the Peucinians
and Fennians. Yet they are rather reckoned amongst the Germans, for
that they have fixed houses, and carry shields, and prefer travelling
on foot, and excel in swiftness. Usages these, all widely differing from
those of the Sarmatians, who live on horseback and dwell in waggons.
In wonderful savageness live the nation of the Fennians, and in beastly
poverty, destitute of arms, of horses, and of homes; their food, the
common herbs; their apparel, skins; their bed, the earth; their only
hope in their arrows, which for want of iron they point with bones.
Their common support they have from the chase, women as well as men;
for with these the former wander up and down, and crave a portion of
the prey. Nor other shelter have they even for their babes, against the
violence of tempests and ravening beasts, than to cover them with the
branches of trees twisted together; this a reception for the old men,
and hither resort the young. Such a condition they judge more happy than
the painful occupation of cultivating the ground, than the labour of
rearing houses, than the agitations of hope and fear attending the
defence of their own property or the seizing that of others. Secure
against the designs of men, secure against the malignity of the Gods,
they have accomplished a thing of infinite difficulty; that to them
nothing remains even to be wished.
What further accounts we have are fabulous: as that the Hellusians and
Oxiones have the countenances and aspect of men, with the bodies and
limbs of savage beasts. This, as a thing about which I have no certain
information, I shall leave untouched.
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call it _glasing_, and find it amongst the shallows and upon the very
shore. But, according to the ordinary incuriosity and ignorance of
Barbarians, they have neither learnt, nor do they inquire, what is
its nature, or from what cause it is produced. In truth it lay long
neglected amongst the other gross discharges of the sea; till from our
luxury, it gained a name and value. To themselves it is of no use: they
gather it rough, they expose it in pieces coarse and unpolished, and for
it receive a price with wonder. You would however conceive it to be a
liquor issuing from trees, for that in the transparent substance are
often seen birds and other animals, such as at first stuck in the soft
gum, and by it, as it hardened, became quite enclosed. I am apt to
believe that, as in the recesses of the East are found woods and groves
dropping frankincense and balms, so in the isles and continent of the
West such gums are extracted by the force and proximity of the sun; at
first liquid and flowing into the next sea, then thrown by the winds
and waves upon the opposite shore. If you try the nature of amber by
the application of fire, it kindles like a torch; and feeds a thick and
unctuous flame very high scented, and presently becomes glutinous like
pitch or rosin.
Upon the Suiones, border the people Sitones; and, agreeing with them in
all other things, differ from them in one, that here the sovereignty is
exercised by a woman. So notoriously do they degenerate not only from
a state of liberty, but even below a state of bondage. Here end the
territories of the Suevians.
Whether amongst the Sarmatians or the Germans I ought to account the
Peucinians, the Venedians, and the Fennians, is what I cannot determine;
though the Peucinians, whom some call Basstarnians, speak the same
language with the Germans, use the same attire, build like them, and
live like them, in that dirtiness and sloth so common to all.
Somewhat they are corrupted into the fashion of the Sarmatians by the
inter-marriages of the principal sort with that nation: from whence
the Venedians have derived very many of their customs and a great
resemblance. For they are continually traversing and infesting with
robberies all the forests and mountains lying between the Peucinians
and Fennians. Yet they are rather reckoned amongst the Germans, for
that they have fixed houses, and carry shields, and prefer travelling
on foot, and excel in swiftness. Usages these, all widely differing from
those of the Sarmatians, who live on horseback and dwell in waggons.
In wonderful savageness live the nation of the Fennians, and in beastly
poverty, destitute of arms, of horses, and of homes; their food, the
common herbs; their apparel, skins; their bed, the earth; their only
hope in their arrows, which for want of iron they point with bones.
Their common support they have from the chase, women as well as men;
for with these the former wander up and down, and crave a portion of
the prey. Nor other shelter have they even for their babes, against the
violence of tempests and ravening beasts, than to cover them with the
branches of trees twisted together; this a reception for the old men,
and hither resort the young. Such a condition they judge more happy than
the painful occupation of cultivating the ground, than the labour of
rearing houses, than the agitations of hope and fear attending the
defence of their own property or the seizing that of others. Secure
against the designs of men, secure against the malignity of the Gods,
they have accomplished a thing of infinite difficulty; that to them
nothing remains even to be wished.
What further accounts we have are fabulous: as that the Hellusians and
Oxiones have the countenances and aspect of men, with the bodies and
limbs of savage beasts. This, as a thing about which I have no certain
information, I shall leave untouched.
End of the Project Gutenberg EBook of Tacitus on Germany, by Tacitus
*** END OF THIS PROJECT GUTENBERG EBOOK TACITUS ON GERMANY ***
***** This file should be named 2995. txt or 2995. zip *****
This and all associated files of various formats will be found in:
http://www. gutenberg. org/2/9/9/2995/
Produced by Dagny; John Bickers; David Widger
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you! ) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.
