No More Learning

It was during the night that they usually
held their most solemn and religious assemblies; for a
practice which may be supposed to have arisen from their
fears, seems to have been continued from the operation of
other causes. Misunderstanding the purport of certain
passages of Scripture, they were. . .

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'For the wisdom of the world is bad, but folly is good*,'

"The world, according to Moses, was created at a certain time, and has
from its commencement existed for a period far short of ten thousand
years,--The world, however, is without a beginning; in consequence of
which there have been from all eternity many conflagrations, and
many deluges, among the latter of which the most recent is that of
Deucalion**.

. . . led to imagine that the second advent, of which they lived
in constant expectation, would take place during the night;
and they were accustomed to celebrate nightly vigils at the
tombs of the saints and martyrs. In this case, therefore,
they incurred no penalties peculiar to the votaries of a new
religion, but only such as equally attached to those who,
professing the public religion of the state, were yet guilty
of this undoubted violation of its laws. "--Observations on
the Study of the Civil Law, by Dr. Irving, Edin. 1820. p.
11.
"It is not true that the primitive Christians held their assemblies in
the night time to avoid the interruptions of the civil power: but the
converse of that proposition is true in the utmost latitude; viz. that
they met with molestations from that quarter, because their assemblies
were nocturnal. "--Elements of Civil Law, by Dr. Taylor, p. 579.

* See Erasmus's Praise of Folly, towards the end.

** See on this subject the Tinusus of Plato.

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"Goatherds and shepherds among the Jews, following Moses as their
leader, and being allured by rustic deceptions, conceived that there is
[only] one God.

"These goatherds and shepherds were of opinion that there is one God,
whether they delight to call him the Most High, or Adonai, or Celestial,
or Sabaoth, or to celebrate by any other name the fabricator of this
world*; for they knew nothing farther. For it is of no consequence,
whether the God who is above all things, is denominated, after the
accustomed manner of the Greeks, Jupiter, or is called by any other
name, such as that which is given to him by the Indians or Egyptians. "

Celsus, assuming the person of a Jew, represents him as speaking to
Jesus, and reprehending him for many things. And in the first place he
reproaches him with feigning that he was born of a virgin; and says,
that to his disgrace he was born in a Judaic village from a poor Jewess,
who obtained the means

* In the original there is nothing more than [--------] i.
e. this world; but it is necessary to read, conformably to
the above translation, [--------]. For the Jews did not
celebrate the world, but the Maker of the world, by these
names.

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of subsistence by manual labour.