There is a keen
enjoyment
in a
mere animal existence.
mere animal existence.
Thoreau - Excursions and Poems
Why
not put my house, my parlor, behind this plot, instead of behind that
meagre assemblage of curiosities, that poor apology for a Nature and
Art, which I call my front yard? It is an effort to clear up and make
a decent appearance when the carpenter and mason have departed, though
done as much for the passer-by as the dweller within. The most
tasteful front-yard fence was never an agreeable object of study to
me; the most elaborate ornaments, acorn tops, or what not, soon
wearied and disgusted me. Bring your sills up to the very edge of the
swamp, then (though it may not be the best place for a dry cellar), so
that there be no access on that side to citizens. Front yards are not
made to walk in, but, at most, through, and you could go in the back
way.
Yes, though you may think me perverse, if it were proposed to me to
dwell in the neighborhood of the most beautiful garden that ever human
art contrived, or else of a Dismal Swamp, I should certainly decide
for the swamp. How vain, then, have been all your labors, citizens,
for me!
My spirits infallibly rise in proportion to the outward dreariness.
Give me the ocean, the desert, or the wilderness! In the desert, pure
air and solitude compensate for want of moisture and fertility. The
traveler Burton says of it: "Your _morale_ improves; you become frank
and cordial, hospitable and single-minded. . . . In the desert,
spirituous liquors excite only disgust.
There is a keen enjoyment in a
mere animal existence. " They who have been traveling long on the
steppes of Tartary say, "On reentering cultivated lands, the
agitation, perplexity, and turmoil of civilization oppressed and
suffocated us; the air seemed to fail us, and we felt every moment as
if about to die of asphyxia. " When I would recreate myself, I seek the
darkest wood, the thickest and most interminable and, to the citizen,
most dismal, swamp. I enter a swamp as a sacred place, a _sanctum
sanctorum_. There is the strength, the marrow, of Nature. The wildwood
covers the virgin mould, and the same soil is good for men and for
trees. A man's health requires as many acres of meadow to his prospect
as his farm does loads of muck. There are the strong meats on which
he feeds. A town is saved, not more by the righteous men in it than by
the woods and swamps that surround it. A township where one primitive
forest waves above while another primitive forest rots below,--such a
town is fitted to raise not only corn and potatoes, but poets and
philosophers for the coming ages. In such a soil grew Homer and
Confucius and the rest, and out of such a wilderness comes the
Reformer eating locusts and wild honey.
To preserve wild animals implies generally the creation of a forest
for them to dwell in or resort to. So it is with man. A hundred years
ago they sold bark in our streets peeled from our own woods. In the
very aspect of those primitive and rugged trees there was, methinks, a
tanning principle which hardened and consolidated the fibres of men's
thoughts. Ah!
not put my house, my parlor, behind this plot, instead of behind that
meagre assemblage of curiosities, that poor apology for a Nature and
Art, which I call my front yard? It is an effort to clear up and make
a decent appearance when the carpenter and mason have departed, though
done as much for the passer-by as the dweller within. The most
tasteful front-yard fence was never an agreeable object of study to
me; the most elaborate ornaments, acorn tops, or what not, soon
wearied and disgusted me. Bring your sills up to the very edge of the
swamp, then (though it may not be the best place for a dry cellar), so
that there be no access on that side to citizens. Front yards are not
made to walk in, but, at most, through, and you could go in the back
way.
Yes, though you may think me perverse, if it were proposed to me to
dwell in the neighborhood of the most beautiful garden that ever human
art contrived, or else of a Dismal Swamp, I should certainly decide
for the swamp. How vain, then, have been all your labors, citizens,
for me!
My spirits infallibly rise in proportion to the outward dreariness.
Give me the ocean, the desert, or the wilderness! In the desert, pure
air and solitude compensate for want of moisture and fertility. The
traveler Burton says of it: "Your _morale_ improves; you become frank
and cordial, hospitable and single-minded. . . . In the desert,
spirituous liquors excite only disgust.
There is a keen enjoyment in a
mere animal existence. " They who have been traveling long on the
steppes of Tartary say, "On reentering cultivated lands, the
agitation, perplexity, and turmoil of civilization oppressed and
suffocated us; the air seemed to fail us, and we felt every moment as
if about to die of asphyxia. " When I would recreate myself, I seek the
darkest wood, the thickest and most interminable and, to the citizen,
most dismal, swamp. I enter a swamp as a sacred place, a _sanctum
sanctorum_. There is the strength, the marrow, of Nature. The wildwood
covers the virgin mould, and the same soil is good for men and for
trees. A man's health requires as many acres of meadow to his prospect
as his farm does loads of muck. There are the strong meats on which
he feeds. A town is saved, not more by the righteous men in it than by
the woods and swamps that surround it. A township where one primitive
forest waves above while another primitive forest rots below,--such a
town is fitted to raise not only corn and potatoes, but poets and
philosophers for the coming ages. In such a soil grew Homer and
Confucius and the rest, and out of such a wilderness comes the
Reformer eating locusts and wild honey.
To preserve wild animals implies generally the creation of a forest
for them to dwell in or resort to. So it is with man. A hundred years
ago they sold bark in our streets peeled from our own woods. In the
very aspect of those primitive and rugged trees there was, methinks, a
tanning principle which hardened and consolidated the fibres of men's
thoughts. Ah!
