No More Learning

We are engaged in a free enquiry,
and you know, that, in this kind of debate, the established law allows
every man to speak his mind without reserve. That is the law, replied
Maternus; you may proceed in perfect security. When you speak of the
ancients, speak of them with ancient freedom, which, I fear, is at a
lower ebb than even the genius of those eminent men.


XXVIII. Messala resumed his discourse: The causes of the decay of
eloquence are by no means difficult to be traced. They are, I believe,
well known to you, Maternus, and also to Secundus, not excepting my
friend Aper. It seems, however, that I am now, at your request, to
unravel the business. But there is no mystery in it. We know that
eloquence, with the rest of the polite arts, has lost its former
lustre: and yet, it is not a dearth of men, or a decay of talents,
that has produced this fatal effect. The true causes are, the
dissipation of our young men, the inattention of parents, the
ignorance of those who pretend to give instruction, and the total
neglect of ancient discipline. The mischief began at Rome, it has
over-run all Italy, and is now, with rapid strides, spreading through
the provinces. The effects, however, are more visible at home, and
therefore I shall confine myself to the reigning vices of the capital;
vices that wither every virtue in the bud, and continue their baleful
influence through every season of life.

But before I enter on the subject, it will not be useless to look back
to the system of education that prevailed in former times, and to the
strict discipline of our ancestors, in a point of so much moment as
the formation of youth. In the times to which I now refer, the son of
every family was the legitimate offspring of a virtuous mother. The
infant, as soon as born, was not consigned to the mean dwelling of a
hireling nurse [a], but was reared and cherished in the bosom of a
tender parent.
To regulate all household affairs, and attend to her
infant race, was, at that time, the glory of the female character. A
matron, related to the family, and distinguished by the purity of her
life, was chosen to watch the progress of the tender mind. In her
presence not one indecent word was uttered; nothing was done against
propriety and good manners. The hours of study and serious employment
were settled by her direction; and not only so, but even the
diversions of the children were conducted with modest reserve and
sanctity of manners. Thus it was that Cornelia [b], the mother of the
Gracchi, superintended the education of her illustrious issue. It was
thus that Aurelia [c] trained up Julius Cæsar; and thus Atia [d]
formed the mind of Augustus. The consequence of this regular
discipline was, that the young mind grew up in innocence, unstained by
vice, unwarped by irregular passions, and, under that culture,
received the seeds of science. Whatever was the peculiar bias, whether
to the military art, the study of the laws, or the profession of
eloquence, that engrossed the whole attention, and the youth, thus
directed, embraced the entire compass of one favourite science.


XXIX. In the present age, what is our practice? The infant is
committed to a Greek chambermaid, and a slave or two, chosen for the
purpose, generally the worst of the whole household train; all utter
strangers to every liberal notion. In that worshipful society [a] the
youth grows up, imbibing folly and vulgar error. Throughout the house,
not one servant cares what he says or does [b] in the presence of his
young master: and indeed how should it be otherwise? The parents
themselves are the first to give their children the worst examples of
vice and luxury. The stripling consequently loses all sense of shame,
and soon forgets the respect he owes to others as well as to himself.
A passion for horses, players, and gladiators [c], seems to be the
epidemic folly of the times.