There is no
resemblance
whatever between Byron's _Cain_ and Alfieri's
_Abele_.
_Abele_.
Byron
.
.
the root of the
word--? ? ? ? ? ? [tragos]. "--_The Tragedies of Vittorio Alfieri_, edited by
E. A. Bowring, C. B. , 1876, ii. 472.
There is no resemblance whatever between Byron's _Cain_ and Alfieri's
_Abele_. ]
[97] {216}[Compare--
" . . . his form had not yet lost
All her original brightness, nor appears
Less than Arch-angel mind, and the excess
Of glory obscure. "
_Paradise Lost_, i. 591-593.
Compare, too--
" . . . but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek. "
Ibid. , i. , 600-602. ]
[98] [According to the Manichaeans, the divinely created and immortal
soul is imprisoned in an alien and evil body. There can be no harmony
between soul and body.
word--? ? ? ? ? ? [tragos]. "--_The Tragedies of Vittorio Alfieri_, edited by
E. A. Bowring, C. B. , 1876, ii. 472.
There is no resemblance whatever between Byron's _Cain_ and Alfieri's
_Abele_. ]
[97] {216}[Compare--
" . . . his form had not yet lost
All her original brightness, nor appears
Less than Arch-angel mind, and the excess
Of glory obscure. "
_Paradise Lost_, i. 591-593.
Compare, too--
" . . . but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek. "
Ibid. , i. , 600-602. ]
[98] [According to the Manichaeans, the divinely created and immortal
soul is imprisoned in an alien and evil body. There can be no harmony
between soul and body.
