No More Learning

It is there! I have found it!
He wakes, the long sleeper! 170
The pool is grown deeper,
The sand dance is ending,
The white floor sinks, blending
With skies that below me
Are deepening and bending,
And a child's face alone
That seems not to know me,
With hair that fades golden
In the heaven-glow round it,
Looks up at my own; 180
Ah, glimpse through the portal
That leads to the throne,
That opes the child's olden
Regions Elysian!
Ah, too holy vision
For thy skirts to be holden
By soiled hand of mortal!
It wavers, it scatters,
'Tis gone past recalling!
A tear's sudden falling 190
The magic cup shatters,
Breaks the spell of the waters,
And the sand cone once more,
With a ceaseless renewing,
Its dance is pursuing
On the silvery floor,
O'er and o'er,
With a noiseless and ceaseless renewing.

VII

'Tis a woodland enchanted!
If you ask me, _Where is it? _ 200
I can but make answer,
''Tis past my disclosing;'
Not to choice is it granted
By sure paths to visit
The still pool enclosing
Its blithe little dancer;
But in some day, the rarest
Of many Septembers,
When the pulses of air rest,
And all things lie dreaming 210
In drowsy haze steaming
From the wood's glowing embers,
Then, sometimes, unheeding,
And asking not whither,
By a sweet inward leading
My feet are drawn thither,
And, looking with awe in the magical mirror,
I see through my tears,
Half doubtful of seeing,
The face unperverted, 220
The warm golden being
Of a child of five years;
And spite of the mists and the error.
And the days overcast,
Can feel that I walk undeserted,
But forever attended
By the glad heavens that bended
O'er the innocent past;
Toward fancy or truth
Doth the sweet vision win me? 230
Dare I think that I cast
In the fountain of youth
The fleeting reflection
Of some bygone perfection
That still lingers in me?



YUSSOUF

A stranger came one night to Yussouf's tent,
Saying, 'Behold one outcast and in dread,
Against whose life the bow of power is bent,
Who flies, and hath not where to lay his head;
I come to thee for shelter and for food,
To Yussouf, called through all our tribes "The Good. "

'This tent is mine,' said Yussouf, 'but no more
Than it is God's come in and be at peace;
Freely shall thou partake of all my store
As I of His who buildeth over these
Our tents his glorious roof of night and day,
And at whose door none ever yet heard Nay. '

So Yussouf entertained his guest that night,
And, waking him ere day, said: 'Here is gold;
My swiftest horse is saddled for thy flight;
Depart before the prying day grow bold.
'
As one lamp lights another, nor grows less,
So nobleness enkindleth nobleness.

That inward light the stranger's face made grand,
Which shines from all self-conquest; kneeling low,
He bowed his forehead upon Yussouf's hand,
Sobbing: 'O Sheik, I cannot leave thee so;
I will repay thee; all this thou hast done
Unto that Ibrahim who slew thy son! '

'Take thrice the gold,' said Yussouf 'for with thee
Into the desert, never to return,
My one black thought shall ride away from me;
First-born, for whom by day and night I yearn,
Balanced and just are all of God's decrees;
Thou art avenged, my first-born, sleep in peace! '



THE DARKENED MIND

The fire is turning clear and blithely,
Pleasantly whistles the winter wind;
We are about thee, thy friends and kindred,
On us all flickers the firelight kind;
There thou sittest in thy wonted corner
Lone and awful in thy darkened mind.

There thou sittest; now and then thou moanest;
Thou dost talk with what we cannot see,
Lookest at us with an eye so doubtful,
It doth put us very far from thee;
There thou sittest; we would fain be nigh thee,
But we know that it can never be.

We can touch thee, still we are no nearer;
Gather round thee, still thou art alone;
The wide chasm of reason is between us;
Thou confutest kindness with a moan;
We can speak to thee, and thou canst answer,
Like two prisoners through a wall of stone.

Hardest heart would call it very awful
When thou look'st at us and seest--oh, what?
If we move away, thou sittest gazing
With those vague eyes at the selfsame spot,
And thou mutterest, thy hands thou wringest,
Seeing something,--us thou seest not.

Strange it is that, in this open brightness,
Thou shouldst sit in such a narrow cell;
Strange it is that thou shouldst be so lonesome
Where those are who love thee all so well;
Not so much of thee is left among us
As the hum outliving the hushed bell.



WHAT RABBI JEHOSHA SAID

Rabbi Jehosha used to say
That God made angels every day,
Perfect as Michael and the rest
First brooded in creation's nest,
Whose only office was to cry
_Hosanna! _ once, and then to die;
Or rather, with Life's essence blent,
To be led home from banishment.

Rabbi Jehosha had the skill
To know that Heaven is in God's will;
And doing that, though for a space
One heart-beat long, may win a grace
As full of grandeur and of glow
As Princes of the Chariot know.

'Twere glorious, no doubt, to be
One of the strong-winged Hierarchy,
To burn with Seraphs, or to shine
With Cherubs, deathlessly divine;
Yet I, perhaps, poor earthly clod,
Could I forget myself in God,
Could I but find my nature's clue
Simply as birds and blossoms do,
And but for one rapt moment know
'Tis Heaven must come, not we must go,
Should win my place as near the throne
As the pearl-angel of its zone.
And God would listen mid the throng
For my one breath of perfect song,
That, in its simple human way,
Said all the Host of Heaven could say.



ALL-SAINTS

One feast, of holy days the crest,
I, though no Churchman, love to keep,
All-Saints,--the unknown good that rest
In God's still memory folded deep;
The bravely dumb that did their deed,
And scorned to blot it with a name,
Men of the plain heroic breed,
That loved Heaven's silence more than fame.

Such lived not in the past alone,
But thread to-day the unheeding street,
And stairs to Sin and Famine known
Sing with the welcome of their feet;
The den they enter grows a shrine,
The grimy sash an oriel burns,
Their cup of water warms like wine,
Their speech is filled from heavenly urns.