Has our
experiment
of self-government succeeded, if it barely manage to
_rub and go?
_rub and go?
James Russell Lowell
From the soul's
trembling abysses the still, small voice not vaguely murmurs,--SPEAK!
But, alas! the Constitution and the Honorable Mr. Bagowind, M. C. ,
say--BE DUMB!
It occurs to me to suggest, as a topic of inquiry in this connection,
whether, on that momentous occasion when the goats and the sheep shall
be parted, the Constitution and the Honorable Mr. Bagowind, M. C. , will
be expected to take their places on the left as our hircine vicars.
Quid sum miser tunc dicturus?
Quem patronum rogaturus?
There is a point where toleration sinks into sheer baseness and
poltroonery. The toleration of the worst leads us to look on what is
barely better as good enough, and to worship what is only moderately
good. Woe to that man, or that nation, to whom mediocrity has become an
ideal!
Has our experiment of self-government succeeded, if it barely manage to
_rub and go? _ Here, now, is a piece of barbarism which Christ and the
nineteenth century say shall cease, and which Messrs. Smith, Brown, and
others say shall _not_ cease. I would by no means deny the eminent
respectability of these gentlemen, but I confess, that, in such a
wrestling match, I cannot help having my fears for them.
_Discite justitiam, moniti, et non temnere divos_.
H. W. ]
No. VI
THE PIOUS EDITOR'S CREED
[At the special instance of Mr. Biglow, I preface the following satire
with an extract from a sermon preached during the past summer, from
Ezekiel xxxiv. 2: 'Son of man, prophesy against the shepherds of
Israel. ' Since the Sabbath on which this discourse was delivered, the
editor of the 'Jaalam Independent Blunderbuss' has unaccountably
absented himself from our house of worship.
'I know of no so responsible position as that of the public journalist.
The editor of our day bears the same relation to his time that the clerk
bore to the age before the invention of printing. Indeed, the position
which he holds is that which the clergyman should hold even now. But the
clergyman chooses to walk off to the extreme edge of the world, and to
throw such seed as he has clear over into that darkness which he calls
the Next Life.
trembling abysses the still, small voice not vaguely murmurs,--SPEAK!
But, alas! the Constitution and the Honorable Mr. Bagowind, M. C. ,
say--BE DUMB!
It occurs to me to suggest, as a topic of inquiry in this connection,
whether, on that momentous occasion when the goats and the sheep shall
be parted, the Constitution and the Honorable Mr. Bagowind, M. C. , will
be expected to take their places on the left as our hircine vicars.
Quid sum miser tunc dicturus?
Quem patronum rogaturus?
There is a point where toleration sinks into sheer baseness and
poltroonery. The toleration of the worst leads us to look on what is
barely better as good enough, and to worship what is only moderately
good. Woe to that man, or that nation, to whom mediocrity has become an
ideal!
Has our experiment of self-government succeeded, if it barely manage to
_rub and go? _ Here, now, is a piece of barbarism which Christ and the
nineteenth century say shall cease, and which Messrs. Smith, Brown, and
others say shall _not_ cease. I would by no means deny the eminent
respectability of these gentlemen, but I confess, that, in such a
wrestling match, I cannot help having my fears for them.
_Discite justitiam, moniti, et non temnere divos_.
H. W. ]
No. VI
THE PIOUS EDITOR'S CREED
[At the special instance of Mr. Biglow, I preface the following satire
with an extract from a sermon preached during the past summer, from
Ezekiel xxxiv. 2: 'Son of man, prophesy against the shepherds of
Israel. ' Since the Sabbath on which this discourse was delivered, the
editor of the 'Jaalam Independent Blunderbuss' has unaccountably
absented himself from our house of worship.
'I know of no so responsible position as that of the public journalist.
The editor of our day bears the same relation to his time that the clerk
bore to the age before the invention of printing. Indeed, the position
which he holds is that which the clergyman should hold even now. But the
clergyman chooses to walk off to the extreme edge of the world, and to
throw such seed as he has clear over into that darkness which he calls
the Next Life.
