Shearjashub
Scrimgour,
present pastor of the Baptist Society in Jaalam.
present pastor of the Baptist Society in Jaalam.
James Russell Lowell
To be sure, I have heard Him say that 'what were called strong
prejudices were in fact only the repulsion of sensitive organizations
from that moral and even physical effluvium through which some natures
by providential appointment, like certain unsavory quadrupeds, gave
warning of their neighborhood. Better ten mistaken suspicions of this
kind than one close encounter. ' This he said somewhat in heat, on being
questioned as to his motives for always refusing his pulpit to those
itinerant professors of vicarious benevolence who end their discourses
by taking up a collection. But at another time I remember his saying,
'that there was one large thing which small minds always found room for,
and that was great prejudices. ' This, however, by the way. The statement
which I purposed to make was simply this. Down to A. D. 1830, Jaalam had
consisted of a single parish, with one house set apart for religions
services. In that year the foundations of a Baptist Society were laid by
the labors of Elder Joash Q. Balcom, 2d. As the members of the new body
were drawn from the First Parish, Mr. Wilbur was for a time considerably
exercised in mind. He even went so far as on one occasion to follow the
reprehensible practice of the earlier Puritan divines in choosing a
punning text, and preached from Hebrews xiii, 9: 'Be not carried about
with _divers_ and strange doctrines. ' He afterwards, in accordance with
one of his own maxims,--'to get a dead injury out of the mind as soon as
is decent, bury it, and then ventilate,'--in accordance with this maxim,
I say, he lived on very friendly terms with Rev.
Shearjashub Scrimgour,
present pastor of the Baptist Society in Jaalam. Yet I think it was
never unpleasing to him that the church edifice of that society (though
otherwise a creditable specimen of architecture) remained without a
bell, as indeed it does to this day. So much seemed necessary to do away
with any appearance of acerbity toward a respectable community of
professing Christians, which might be suspected in the conclusion of the
above paragraph. --J. H. ]
In lighter moods he was not averse from an innocent play upon words.
Looking up from his newspaper one morning, as I entered his study, he
said, 'When I read a debate in Congress, I feel as if I were sitting at
the feet of Zeno in the shadow of the Portico. ' On my expressing a
natural surprise, he added, smiling, 'Why, at such times the only view
which honorable members give me of what goes on in the world is through
their intercalumniations. ' I smiled at this after a moment's reflection,
and he added gravely, 'The most punctilious refinement of manners is the
only salt that will keep a democracy from stinking; and what are we to
expect from the people, if their representatives set them such lessons?
Mr. Everett's whole life has been a sermon from this text. There was, at
least, this advantage in duelling, that it set a certain limit on the
tongue. When Society laid by the rapier, it buckled on the more subtle
blade of etiquette wherewith to keep obtrusive vulgarity at bay. ' In
this connection, I may be permitted to recall a playful remark of his
upon another occasion. The painful divisions in the First Parish, A. D.
prejudices were in fact only the repulsion of sensitive organizations
from that moral and even physical effluvium through which some natures
by providential appointment, like certain unsavory quadrupeds, gave
warning of their neighborhood. Better ten mistaken suspicions of this
kind than one close encounter. ' This he said somewhat in heat, on being
questioned as to his motives for always refusing his pulpit to those
itinerant professors of vicarious benevolence who end their discourses
by taking up a collection. But at another time I remember his saying,
'that there was one large thing which small minds always found room for,
and that was great prejudices. ' This, however, by the way. The statement
which I purposed to make was simply this. Down to A. D. 1830, Jaalam had
consisted of a single parish, with one house set apart for religions
services. In that year the foundations of a Baptist Society were laid by
the labors of Elder Joash Q. Balcom, 2d. As the members of the new body
were drawn from the First Parish, Mr. Wilbur was for a time considerably
exercised in mind. He even went so far as on one occasion to follow the
reprehensible practice of the earlier Puritan divines in choosing a
punning text, and preached from Hebrews xiii, 9: 'Be not carried about
with _divers_ and strange doctrines. ' He afterwards, in accordance with
one of his own maxims,--'to get a dead injury out of the mind as soon as
is decent, bury it, and then ventilate,'--in accordance with this maxim,
I say, he lived on very friendly terms with Rev.
Shearjashub Scrimgour,
present pastor of the Baptist Society in Jaalam. Yet I think it was
never unpleasing to him that the church edifice of that society (though
otherwise a creditable specimen of architecture) remained without a
bell, as indeed it does to this day. So much seemed necessary to do away
with any appearance of acerbity toward a respectable community of
professing Christians, which might be suspected in the conclusion of the
above paragraph. --J. H. ]
In lighter moods he was not averse from an innocent play upon words.
Looking up from his newspaper one morning, as I entered his study, he
said, 'When I read a debate in Congress, I feel as if I were sitting at
the feet of Zeno in the shadow of the Portico. ' On my expressing a
natural surprise, he added, smiling, 'Why, at such times the only view
which honorable members give me of what goes on in the world is through
their intercalumniations. ' I smiled at this after a moment's reflection,
and he added gravely, 'The most punctilious refinement of manners is the
only salt that will keep a democracy from stinking; and what are we to
expect from the people, if their representatives set them such lessons?
Mr. Everett's whole life has been a sermon from this text. There was, at
least, this advantage in duelling, that it set a certain limit on the
tongue. When Society laid by the rapier, it buckled on the more subtle
blade of etiquette wherewith to keep obtrusive vulgarity at bay. ' In
this connection, I may be permitted to recall a playful remark of his
upon another occasion. The painful divisions in the First Parish, A. D.
