No More Learning

Is it not better, then, to be alone,
And love Earth only for its earthly sake?
By the blue rushing of the arrowy Rhone,
Or the pure bosom of its nursing lake,
Which feeds it as a mother who doth make
A fair but froward infant her own care,
Kissing its cries away as these awake;--
Is it not better thus our lives to wear,
Than join the crushing crowd, doomed to inflict or bear?

LXXII.

I live not in myself, but I become
Portion of that around me; and to me,
High mountains are a feeling, but the hum
Of human cities torture: I can see
Nothing to loathe in Nature, save to be
A link reluctant in a fleshly chain,
Classed among creatures, when the soul can flee,
And with the sky, the peak, the heaving plain
Of ocean, or the stars, mingle, and not in vain.

LXXIII.

And thus I am absorbed, and this is life:
I look upon the peopled desert Past,
As on a place of agony and strife,
Where, for some sin, to Sorrow I was cast,
To act and suffer, but remount at last
With a fresh pinion; which I felt to spring,
Though young, yet waxing vigorous as the blast
Which it would cope with, on delighted wing,
Spurning the clay-cold bonds which round our being cling.

LXXIV.

And when, at length, the mind shall be all free
From what it hates in this degraded form,
Reft of its carnal life, save what shall be
Existent happier in the fly and worm,--
When elements to elements conform,
And dust is as it should be, shall I not
Feel all I see, less dazzling, but more warm?
The bodiless thought? the Spirit of each spot?
Of which, even now, I share at times the immortal lot?

LXXV.

Are not the mountains, waves, and skies a part
Of me and of my soul, as I of them?
Is not the love of these deep in my heart
With a pure passion? should I not contemn
All objects, if compared with these?
and stem
A tide of suffering, rather than forego
Such feelings for the hard and worldly phlegm
Of those whose eyes are only turned below,
Gazing upon the ground, with thoughts which dare not glow?

LXXVI.

But this is not my theme; and I return
To that which is immediate, and require
Those who find contemplation in the urn,
To look on One whose dust was once all fire,
A native of the land where I respire
The clear air for awhile--a passing guest,
Where he became a being,--whose desire
Was to be glorious; 'twas a foolish quest,
The which to gain and keep he sacrificed all rest.

LXXVII.

Here the self-torturing sophist, wild Rousseau,
The apostle of affliction, he who threw
Enchantment over passion, and from woe
Wrung overwhelming eloquence, first drew
The breath which made him wretched; yet he knew
How to make madness beautiful, and cast
O'er erring deeds and thoughts a heavenly hue
Of words, like sunbeams, dazzling as they past
The eyes, which o'er them shed tears feelingly and fast.

LXXVIII.

His love was passion's essence--as a tree
On fire by lightning; with ethereal flame
Kindled he was, and blasted; for to be
Thus, and enamoured, were in him the same.
But his was not the love of living dame,
Nor of the dead who rise upon our dreams,
But of Ideal beauty, which became
In him existence, and o'erflowing teems
Along his burning page, distempered though it seems.

LXXIX.

THIS breathed itself to life in Julie, THIS
Invested her with all that's wild and sweet;
This hallowed, too, the memorable kiss
Which every morn his fevered lip would greet,
From hers, who but with friendship his would meet:
But to that gentle touch, through brain and breast
Flashed the thrilled spirit's love-devouring heat;
In that absorbing sigh perchance more blest,
Than vulgar minds may be with all they seek possest.

LXXX.

His life was one long war with self-sought foes,
Or friends by him self-banished; for his mind
Had grown Suspicion's sanctuary, and chose
For its own cruel sacrifice, the kind,
'Gainst whom he raged with fury strange and blind.
But he was frenzied,--wherefore, who may know?
Since cause might be which skill could never find;
But he was frenzied by disease or woe
To that worst pitch of all, which wears a reasoning show.

LXXXI.

For then he was inspired, and from him came,
As from the Pythian's mystic cave of yore,
Those oracles which set the world in flame,
Nor ceased to burn till kingdoms were no more:
Did he not this for France, which lay before
Bowed to the inborn tyranny of years?