No More Learning

But these are deeds which should not pass away,
And names that must not wither, though the earth
Forgets her empires with a just decay,
The enslavers and the enslaved, their death and birth;
The high, the mountain-majesty of worth,
Should be, and shall, survivor of its woe,
And from its immortality look forth
In the sun's face, like yonder Alpine snow,
Imperishably pure beyond all things below.

LXVIII.

Lake Leman woos me with its crystal face,
The mirror where the stars and mountains view
The stillness of their aspect in each trace
Its clear depth yields of their far height and hue:
There is too much of man here, to look through
With a fit mind the might which I behold;
But soon in me shall Loneliness renew
Thoughts hid, but not less cherished than of old,
Ere mingling with the herd had penned me in their fold.

LXIX.

To fly from, need not be to hate, mankind;
All are not fit with them to stir and toil,
Nor is it discontent to keep the mind
Deep in its fountain, lest it overboil
In one hot throng, where we become the spoil
Of our infection, till too late and long
We may deplore and struggle with the coil,
In wretched interchange of wrong for wrong
Midst a contentious world, striving where none are strong.

LXX.

There, in a moment, we may plunge our years
In fatal penitence, and in the blight
Of our own soul, turn all our blood to tears,
And colour things to come with hues of Night;
The race of life becomes a hopeless flight
To those that walk in darkness: on the sea,
The boldest steer but where their ports invite,
But there are wanderers o'er Eternity
Whose bark drives on and on, and anchored ne'er shall be.

LXXI.

Is it not better, then, to be alone,
And love Earth only for its earthly sake?
By the blue rushing of the arrowy Rhone,
Or the pure bosom of its nursing lake,
Which feeds it as a mother who doth make
A fair but froward infant her own care,
Kissing its cries away as these awake;--
Is it not better thus our lives to wear,
Than join the crushing crowd, doomed to inflict or bear?

LXXII.

I live not in myself, but I become
Portion of that around me; and to me,
High mountains are a feeling, but the hum
Of human cities torture: I can see
Nothing to loathe in Nature, save to be
A link reluctant in a fleshly chain,
Classed among creatures, when the soul can flee,
And with the sky, the peak, the heaving plain
Of ocean, or the stars, mingle, and not in vain.

LXXIII.

And thus I am absorbed, and this is life:
I look upon the peopled desert Past,
As on a place of agony and strife,
Where, for some sin, to Sorrow I was cast,
To act and suffer, but remount at last
With a fresh pinion; which I felt to spring,
Though young, yet waxing vigorous as the blast
Which it would cope with, on delighted wing,
Spurning the clay-cold bonds which round our being cling.

LXXIV.
And when, at length, the mind shall be all free
From what it hates in this degraded form,
Reft of its carnal life, save what shall be
Existent happier in the fly and worm,--
When elements to elements conform,
And dust is as it should be, shall I not
Feel all I see, less dazzling, but more warm?
The bodiless thought? the Spirit of each spot?
Of which, even now, I share at times the immortal lot?

LXXV.

Are not the mountains, waves, and skies a part
Of me and of my soul, as I of them?
Is not the love of these deep in my heart
With a pure passion? should I not contemn
All objects, if compared with these? and stem
A tide of suffering, rather than forego
Such feelings for the hard and worldly phlegm
Of those whose eyes are only turned below,
Gazing upon the ground, with thoughts which dare not glow?

LXXVI.

But this is not my theme; and I return
To that which is immediate, and require
Those who find contemplation in the urn,
To look on One whose dust was once all fire,
A native of the land where I respire
The clear air for awhile--a passing guest,
Where he became a being,--whose desire
Was to be glorious; 'twas a foolish quest,
The which to gain and keep he sacrificed all rest.

LXXVII.

Here the self-torturing sophist, wild Rousseau,
The apostle of affliction, he who threw
Enchantment over passion, and from woe
Wrung overwhelming eloquence, first drew
The breath which made him wretched; yet he knew
How to make madness beautiful, and cast
O'er erring deeds and thoughts a heavenly hue
Of words, like sunbeams, dazzling as they past
The eyes, which o'er them shed tears feelingly and fast.

LXXVIII.

His love was passion's essence--as a tree
On fire by lightning; with ethereal flame
Kindled he was, and blasted; for to be
Thus, and enamoured, were in him the same.
But his was not the love of living dame,
Nor of the dead who rise upon our dreams,
But of Ideal beauty, which became
In him existence, and o'erflowing teems
Along his burning page, distempered though it seems.