q{uo}d I to
repugnen
{and} to contrarien 4440
gretly ?
gretly ?
Chaucer - Boethius
3^de.
p{ro}se.
]]
[Sidenote: _B. _ I am distracted by a more difficult doubt than
ever. ]
++? An seide I now am I co{n}fou{n}ded by a more harde
doute ? an I was. what doute is ? at q{uo}d she.
? For certys I coniecte now by whiche ? inges ? ou art
troubled.
[Sidenote: God's foreknowledge seems to me inconsistent with man's
free-will. ]
It seme?
q{uo}d I to repugnen {and} to contrarien 4440
gretly ? at god knowe? byforn alle ? inges. {and}
? at ? er is any fredom of liberte.
[Sidenote: For if God foresees all things, and cannot be deceived,
then that which Providence hath foreseen must needs happen. ]
for yif so be ? at god
loke? alle ? inges byforn. ne god ne may nat ben
desseiuid in no manere. ? an mot it nedes ben ? at alle 4444
?
[Sidenote: _B. _ I am distracted by a more difficult doubt than
ever. ]
++? An seide I now am I co{n}fou{n}ded by a more harde
doute ? an I was. what doute is ? at q{uo}d she.
? For certys I coniecte now by whiche ? inges ? ou art
troubled.
[Sidenote: God's foreknowledge seems to me inconsistent with man's
free-will. ]
It seme?
q{uo}d I to repugnen {and} to contrarien 4440
gretly ? at god knowe? byforn alle ? inges. {and}
? at ? er is any fredom of liberte.
[Sidenote: For if God foresees all things, and cannot be deceived,
then that which Providence hath foreseen must needs happen. ]
for yif so be ? at god
loke? alle ? inges byforn. ne god ne may nat ben
desseiuid in no manere. ? an mot it nedes ben ? at alle 4444
?