No More Learning

" shouted the Pharisee, who
belonged to the sect called The Dashers (that little knot of saints
whose manner of _dashing _and lacerating the feet against the
pavement was long a thorn and a reproach to less zealous devotees-a
stumbling-block to less gifted perambulators)--"by the five corners of
that beard which, as a priest, I am forbidden to shave! -have we lived
to see the day when a blaspheming and idolatrous upstart of Rome shall
accuse us of appropriating to the appetites of the flesh the most holy
and consecrated elements? Have we lived to see the day when--"'

"Let us not question the motives of the Philistine," interrupted
Abel-Phittim' "for to-day we profit for the first time by his avarice
or by his generosity; but rather let us hurry to the ramparts, lest
offerings should be wanting for that altar whose fire the rains of
heaven can not extinguish, and whose pillars of smoke no tempest can
turn aside. "

That part of the city to which our worthy Gizbarim now hastened, and
which bore the name of its architect, King David, was esteemed the most
strongly fortified district of Jerusalem; being situated upon the steep
and lofty hill of Zion. Here, a broad, deep, circumvallatory trench,
hewn from the solid rock, was defended by a wall of great strength
erected upon its inner edge. This wall was adorned, at regular
interspaces, by square towers of white marble; the lowest sixty, and the
highest one hundred and twenty cubits in height. But, in the vicinity of
the gate of Benjamin, the wall arose by no means from the margin of the
fosse. On the contrary, between the level of the ditch and the basement
of the rampart sprang up a perpendicular cliff of two hundred and fifty
cubits, forming part of the precipitous Mount Moriah. So that when
Simeon and his associates arrived on the summit of the tower called
Adoni-Bezek-the loftiest of all the turrets around about Jerusalem, and
the usual place of conference with the besieging army-they looked down
upon the camp of the enemy from an eminence excelling by many feet that
of the Pyramid of Cheops, and, by several, that of the temple of Belus.

"Verily," sighed the Pharisee, as he peered dizzily over the precipice,
"the uncircumcised are as the sands by the seashore-as the locusts
in the wilderness! The valley of the King hath become the valley of
Adommin. "

"And yet," added Ben-Levi, "thou canst not point me out a Philistine-no,
not one-from Aleph to Tau-from the wilderness to the battlements--who
seemeth any bigger than the letter Jod! "

"Lower away the basket with the shekels of silver! " here shouted a
Roman soldier in a hoarse, rough voice, which appeared to issue from the
regions of Pluto--"lower away the basket with the accursed coin which it
has broken the jaw of a noble Roman to pronounce! Is it thus you evince
your gratitude to our master Pompeius, who, in his condescension, has
thought fit to listen to your idolatrous importunities?
The god Phoebus,
who is a true god, has been charioted for an hour-and were you not to
be on the ramparts by sunrise? Aedepol! do you think that we, the
conquerors of the world, have nothing better to do than stand waiting by
the walls of every kennel, to traffic with the dogs of the earth? Lower
away! I say--and see that your trumpery be bright in color and just in
weight! "

"El Elohim! " ejaculated the Pharisee, as the discordant tones of the
centurion rattled up the crags of the precipice, and fainted away
against the temple--"El Elohim! --who is the god Phoebus? --whom doth the
blasphemer invoke? Thou, Buzi-Ben-Levi! who art read in the laws of
the Gentiles, and hast sojourned among them who dabble with the
Teraphim! --is it Nergal of whom the idolater speaketh? ---or
Ashimah? --or Nibhaz,--or Tartak? --or Adramalech? --or Anamalech?