No More Learning

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BOOK FOURTEENTH


CONCLUSION


In one of those excursions (may they ne'er
Fade from remembrance! ) through the Northern tracts
Of Cambria ranging with a youthful friend, [A]
I left Bethgelert's huts at couching-time,
And westward took my way, to see the sun 5
Rise from the top of Snowdon. To the door
Of a rude cottage at the mountain's base
We came, and roused the shepherd who attends
The adventurous stranger's steps, a trusty guide;
Then, cheered by short refreshment, sallied forth. 10

It was a close, warm, breezeless summer night,
Wan, dull, and glaring, with a dripping fog
Low-hung and thick that covered all the sky;
But, undiscouraged, we began to climb
The mountain-side. The mist soon girt us round, 15
And, after ordinary travellers' talk
With our conductor, pensively we sank
Each into commerce with his private thoughts:
Thus did we breast the ascent, and by myself
Was nothing either seen or heard that checked 20
Those musings or diverted, save that once
The shepherd's lurcher, who, among the crags,
Had to his joy unearthed a hedgehog, teased
His coiled-up prey with barkings turbulent.
This small adventure, for even such it seemed 25
In that wild place and at the dead of night,
Being over and forgotten, on we wound
In silence as before. With forehead bent
Earthward, as if in opposition set
Against an enemy, I panted up 30
With eager pace, and no less eager thoughts.
Thus might we wear a midnight hour away,
Ascending at loose distance each from each,
And I, as chanced, the foremost of the band;
When at my feet the ground appeared to brighten, 35
And with a step or two seemed brighter still;
Nor was time given to ask or learn the cause,
For instantly a light upon the turf
Fell like a flash, and lo! as I looked up,
The Moon hung naked in a firmament 40
Of azure without cloud, and at my feet
Rested a silent sea of hoary mist.
A hundred hills their dusky backs upheaved
All over this still ocean; and beyond,
Far, far beyond, the solid vapours stretched, 45
In headlands, tongues, and promontory shapes,
Into the main Atlantic, that appeared
To dwindle, and give up his majesty,
Usurped upon far as the sight could reach.
Not so the ethereal vault; encroachment none 50
Was there, nor loss; only the inferior stars
Had disappeared, or shed a fainter light
In the clear presence of the full-orbed Moon,
Who, from her sovereign elevation, gazed
Upon the billowy ocean, as it lay 55
All meek and silent, save that through a rift--
Not distant from the shore whereon we stood,
A fixed, abysmal, gloomy, breathing-place--
Mounted the roar of waters, torrents, streams
Innumerable, roaring with one voice! 60
Heard over earth and sea, and, in that hour,
For so it seemed, felt by the starry heavens.

When into air had partially dissolved
That vision, given to spirits of the night
And three chance human wanderers, in calm thought 65
Reflected, it appeared to me the type
Of a majestic intellect, its acts
And its possessions, what it has and craves,
What in itself it is, and would become.
There I beheld the emblem of a mind 70
That feeds upon infinity, that broods
Over the dark abyss, [B] intent to hear
Its voices issuing forth to silent light
In one continuous stream; a mind sustained
By recognitions of transcendent power, 75
In sense conducting to ideal form,
In soul of more than mortal privilege.
One function, above all, of such a mind
Had Nature shadowed there, by putting forth,
'Mid circumstances awful and sublime, 80
That mutual domination which she loves
To exert upon the face of outward things,
So moulded, joined, abstracted, so endowed
With interchangeable supremacy,
That men, least sensitive, see, hear, perceive, 85
And cannot choose but feel.
The power, which all
Acknowledge when thus moved, which Nature thus
To bodily sense exhibits, is the express
Resemblance of that glorious faculty
That higher minds bear with them as their own. 90
This is the very spirit in which they deal
With the whole compass of the universe:
They from their native selves can send abroad
Kindred mutations; for themselves create
A like existence; and, whene'er it dawns 95
Created for them, catch it, or are caught
By its inevitable mastery,
Like angels stopped upon the wind by sound
Of harmony from Heaven's remotest spheres.
Them the enduring and the transient both 100
Serve to exalt; they build up greatest things
From least suggestions; ever on the watch,
Willing to work and to be wrought upon,
They need not extraordinary calls
To rouse them; in a world of life they live, 105
By sensible impressions not enthralled,
But by their quickening impulse made more prompt
To hold fit converse with the spiritual world,
And with the generations of mankind
Spread over time, past, present, and to come, 110
Age after age, till Time shall be no more.
Such minds are truly from the Deity,
For they are Powers; and hence the highest bliss
That flesh can know is theirs--the consciousness
Of Whom they are, habitually infused 115
Through every image and through every thought,
And all affections by communion raised
From earth to heaven, from human to divine;
Hence endless occupation for the Soul,
Whether discursive or intuitive; [C] 120
Hence cheerfulness for acts of daily life,
Emotions which best foresight need not fear,
Most worthy then of trust when most intense
Hence, amid ills that vex and wrongs that crush
Our hearts--if here the words of Holy Writ 125
May with fit reverence be applied--that peace
Which passeth understanding, that repose
In moral judgments which from this pure source
Must come, or will by man be sought in vain.

Oh! who is he that hath his whole life long 130
Preserved, enlarged, this freedom in himself?
For this alone is genuine liberty:
Where is the favoured being who hath held
That course unchecked, unerring, and untired,
In one perpetual progress smooth and bright? --135
A humbler destiny have we retraced,
And told of lapse and hesitating choice,
And backward wanderings along thorny ways:
Yet--compassed round by mountain solitudes,
Within whose solemn temple I received 140
My earliest visitations, careless then
Of what was given me; and which now I range,
A meditative, oft a suffering man--
Do I declare--in accents which, from truth
Deriving cheerful confidence, shall blend 145
Their modulation with these vocal streams--
That, whatsoever falls my better mind,
Revolving with the accidents of life,
May have sustained, that, howsoe'er misled,
Never did I, in quest of right and wrong, 150
Tamper with conscience from a private aim;
Nor was in any public hope the dupe
Of selfish passions; nor did ever yield
Wilfully to mean cares or low pursuits,
But shrunk with apprehensive jealousy 155
From every combination which might aid
The tendency, too potent in itself,
Of use and custom to bow down the soul
Under a growing weight of vulgar sense,
And substitute a universe of death 160
For that which moves with light and life informed,
Actual, divine, and true. To fear and love,
To love as prime and chief, for there fear ends,
Be this ascribed; to early intercourse,
In presence of sublime or beautiful forms, 165
With the adverse principles of pain and joy--
Evil, as one is rashly named by men
Who know not what they speak. By love subsists
All lasting grandeur, by pervading love;
That gone, we are as dust. --Behold the fields 170
In balmy spring-time full of rising flowers
And joyous creatures; see that pair, the lamb
And the lamb's mother, and their tender ways
Shall touch thee to the heart; thou callest this love,
And not inaptly so, for love it is, 175
Far as it carries thee. In some green bower
Rest, and be not alone, but have thou there
The One who is thy choice of all the world:
There linger, listening, gazing, with delight
Impassioned, but delight how pitiable! 180
Unless this love by a still higher love
Be hallowed, love that breathes not without awe;
Love that adores, but on the knees of prayer,
By heaven inspired; that frees from chains the soul,
Lifted, in union with the purest, best, 185
Of earth-born passions, on the wings of praise
Bearing a tribute to the Almighty's Throne.

This spiritual Love acts not nor can exist
Without Imagination, which, in truth,
Is but another name for absolute power 190
And clearest insight, amplitude of mind,
And Reason in her most exalted mood.
This faculty hath been the feeding source
Of our long labour: we have traced the stream
From the blind cavern whence is faintly heard 195
Its natal murmur; followed it to light
And open day; accompanied its course
Among the ways of Nature, for a time
Lost sight of it bewildered and engulphed:
Then given it greeting as it rose once more 200
In strength, reflecting from its placid breast
The works of man and face of human life;
And lastly, from its progress have we drawn
Faith in life endless, the sustaining thought
Of human Being, Eternity, and God. 205

Imagination having been our theme,
So also hath that intellectual Love,
For they are each in each, and cannot stand
Dividually.