No More Learning

To continue drinking night and day
without intermission, is a reproach to no man. Frequent then are their
broils, as usual amongst men intoxicated with liquor; and such broils
rarely terminate in angry words, but for the most part in maimings and
slaughter. Moreover in these their feasts, they generally deliberate
about reconciling parties at enmity, about forming affinities, choosing
of Princes, and finally about peace and war. For they judge, that at no
season is the soul more open to thoughts that are artless and upright,
or more fired with such as are great and bold. This people, of
themselves nowise subtile or politic, from the freedom of the place
and occasion acquire still more frankness to disclose the most secret
motions and purposes of their hearts. When therefore the minds of all
have been once laid open and declared, on the day following the several
sentiments are revised and canvassed; and to both conjectures of time,
due regard is had. They consult, when they know not how to dissemble;
they determine, when they cannot mistake.

For their drink, they draw a liquor from barley or other grain; and
ferment the same so as to make it resemble wine. Nay, they who dwell
upon the bank of the Rhine deal in wine. Their food is very simple; wild
fruit, fresh venison, or coagulated milk. They banish hunger without
formality, without curious dressing and curious fare. In extinguishing
thirst, they use not equal temperance. If you will but humour their
excess in drinking, and supply them with as much as they covet, it will
be no less easy to vanquish them by vices than by arms.

Of public diversions they have but one sort, and in all their meetings
the same is still exhibited. Young men, such as make it their pastime,
fling themselves naked and dance amongst sharp swords and the deadly
points of javelins.
From habit they acquire their skill, and from their
skill a graceful manner; yet from hence draw no gain or hire: though
this adventurous gaiety has its reward, namely, that of pleasing the
spectators. What is marvellous, playing at dice is one of their most
serious employments; and even sober, they are gamesters: nay, so
desperately do they venture upon the chance of winning or losing, that
when their whole substance is played away, they stake their liberty and
their persons upon one and the last throw. The loser goes calmly into
voluntary bondage. However younger he be, however stronger, he tamely
suffers himself to be bound and sold by the winner. Such is their
perseverance in an evil course: they themselves call it honour.

Slaves of this class, they exchange in commerce, to free themselves too
from the shame of such a victory. Of their other slaves they make not
such use as we do of ours, by distributing amongst them the several
offices and employments of the family. Each of them has a dwelling of
his own, each a household to govern. His lord uses him like a tenant,
and obliges him to pay a quantity of grain, or of cattle, or of cloth.
Thus far only the subserviency of the slave extends. All the other
duties in a family, not the slaves, but the wives and children
discharge. To inflict stripes upon a slave, or to put him in chains, or
to doom him to severe labour, are things rarely seen. To kill them they
sometimes are wont, not through correction or government, but in heat
and rage, as they would an enemy, save that no vengeance or penalty
follows. The freedmen very little surpass the slaves, rarely are of
moment in the house; in the community never, excepting only such nations
where arbitrary dominion prevails. For there they bear higher sway
than the free-born, nay, higher than the nobles. In other countries the
inferior condition of freedmen is a proof of public liberty.