Straightway
her brother says, "That
is a colour that does not please me.
is a colour that does not please me.
Aristophanes
Pay attention!
for here she is spitting as orators generally do
before they begin; no doubt she has much to say.
FIRST WOMAN. If I have asked to speak, may the goddesses bear me witness,
it was not for sake of ostentation. But I have long been pained to see us
women insulted by this Euripides, this son of the green-stuff woman,[579]
who loads us with every kind of indignity. Has he not hit us enough,
calumniated us sufficiently, wherever there are spectators, tragedians,
and a chorus? Does he not style us gay, lecherous, drunken, traitorous,
boastful? Does he not repeat that we are all vice, that we are the curse
of our husbands? So that, directly they come back from the theatre, they
look at us doubtfully and go searching every nook, fearing there may be
some hidden lover. We can do nothing as we used to, so many are the false
ideas which he has instilled into our husbands. Is a woman weaving a
garland for herself? 'Tis because she is in love. [580] Does she let some
vase drop while going or returning to the house? her husband asks her in
whose honour she has broken it, "It can only be for that Corinthian
stranger. "[581] Is a maiden unwell?
Straightway her brother says, "That
is a colour that does not please me. "[582] And if a childless woman
wishes to substitute one, the deceit can no longer be a secret, for the
neighbours will insist on being present at her delivery. Formerly the old
men married young girls, but they have been so calumniated that none
think of them now, thanks to the verse: "A woman is the tyrant of the old
man who marries her. "[583] Again, it is because of Euripides that we are
incessantly watched, that we are shut up behind bolts and bars, and that
dogs are kept to frighten off the gallants. Let that pass; but formerly
it was we who had the care of the food, who fetched the flour from the
storeroom, the oil and the wine; we can do it no more. Our husbands now
carry little Spartan keys on their persons, made with three notches and
full of malice and spite. [584] Formerly it sufficed to purchase a ring
marked with the same sign for three obols, to open the most securely
sealed-up door;[585] but now this pestilent Euripides has taught men to
hang seals of worm-eaten wood about their necks. [586] My opinion,
therefore, is that we should rid ourselves of our enemy by poison or by
any other means, provided he dies. That is what I announce publicly; as
to certain points, which I wish to keep secret, I propose to record them
on the secretary's minutes.
CHORUS. Never have I listened to a cleverer or more eloquent woman.
Everything she says is true; she has examined the matter from all sides
and has weighed up every detail. Her arguments are close, varied, and
happily chosen. I believe that Xenocles himself, the son of Carcinus,
would seem to talk mere nonsense, if placed beside her.
SECOND WOMAN. I have only a very few words to add, for the last speaker
has covered the various points of the indictment; allow me only to tell
you what happened to me.
before they begin; no doubt she has much to say.
FIRST WOMAN. If I have asked to speak, may the goddesses bear me witness,
it was not for sake of ostentation. But I have long been pained to see us
women insulted by this Euripides, this son of the green-stuff woman,[579]
who loads us with every kind of indignity. Has he not hit us enough,
calumniated us sufficiently, wherever there are spectators, tragedians,
and a chorus? Does he not style us gay, lecherous, drunken, traitorous,
boastful? Does he not repeat that we are all vice, that we are the curse
of our husbands? So that, directly they come back from the theatre, they
look at us doubtfully and go searching every nook, fearing there may be
some hidden lover. We can do nothing as we used to, so many are the false
ideas which he has instilled into our husbands. Is a woman weaving a
garland for herself? 'Tis because she is in love. [580] Does she let some
vase drop while going or returning to the house? her husband asks her in
whose honour she has broken it, "It can only be for that Corinthian
stranger. "[581] Is a maiden unwell?
Straightway her brother says, "That
is a colour that does not please me. "[582] And if a childless woman
wishes to substitute one, the deceit can no longer be a secret, for the
neighbours will insist on being present at her delivery. Formerly the old
men married young girls, but they have been so calumniated that none
think of them now, thanks to the verse: "A woman is the tyrant of the old
man who marries her. "[583] Again, it is because of Euripides that we are
incessantly watched, that we are shut up behind bolts and bars, and that
dogs are kept to frighten off the gallants. Let that pass; but formerly
it was we who had the care of the food, who fetched the flour from the
storeroom, the oil and the wine; we can do it no more. Our husbands now
carry little Spartan keys on their persons, made with three notches and
full of malice and spite. [584] Formerly it sufficed to purchase a ring
marked with the same sign for three obols, to open the most securely
sealed-up door;[585] but now this pestilent Euripides has taught men to
hang seals of worm-eaten wood about their necks. [586] My opinion,
therefore, is that we should rid ourselves of our enemy by poison or by
any other means, provided he dies. That is what I announce publicly; as
to certain points, which I wish to keep secret, I propose to record them
on the secretary's minutes.
CHORUS. Never have I listened to a cleverer or more eloquent woman.
Everything she says is true; she has examined the matter from all sides
and has weighed up every detail. Her arguments are close, varied, and
happily chosen. I believe that Xenocles himself, the son of Carcinus,
would seem to talk mere nonsense, if placed beside her.
SECOND WOMAN. I have only a very few words to add, for the last speaker
has covered the various points of the indictment; allow me only to tell
you what happened to me.
