No More Learning

Best unbar the doors
Which Peter's heirs keep locked so overclose
They only let the mice across the floors,
While every churchman dangles, as he goes,
The great key at his girdle, and abhors
In Christ's name, meekly. Open wide the house,
Concede the entrance with Christ's liberal mind,
And set the tables with His wine and bread.
What! "commune in both kinds? " In every kind--
Wine, wafer, love, hope, truth, unlimited,
Nothing kept back. For when a man is blind
To starlight, will he see the rose is red?
A bondsman shivering at a Jesuit's foot--
"Vae! mea culpa! "--is not like to stand
A freedman at a despot's and dispute
His titles by the balance in his hand,
Weighing them "suo jure. " Tend the root
If careful of the branches, and expand
The inner souls of men before you strive
For civic heroes.

But the teacher, where?
From all these crowded faces, all alive,
Eyes, of their own lids flashing themselves bare,
And brows that with a mobile life contrive
A deeper shadow,--may we in no wise dare
To put a finger out and touch a man,
And cry "this is the leader"? What, all these!
Broad heads, black eyes,--yet not a soul that ran
From God down with a message? All, to please
The donna waving measures with her fan,
And not the judgment-angel on his knees
(The trumpet just an inch off from his lips),
Who when he breathes next, will put out the sun?
Yet mankind's self were foundered in eclipse,
If lacking doers, with great works to be done;
And lo, the startled earth already dips
Back into light; a better day's begun;
And soon this leader, teacher, will stand plain,
And build the golden pipes and synthesize
This people-organ for a holy strain.
We hold this hope, and still in all these eyes
Go sounding for the deep look which shall drain
Suffused thought into channelled enterprise.
Where is the teacher? What now may he do,
Who shall do greatly? Doth he gird his waist
With a monk's rope, like Luther? or pursue
The goat, like Tell? or dry his nets in haste,
Like Masaniello when the sky was blue?
Keep house, like other peasants, with inlaced
Bare brawny arms about a favourite child,
And meditative looks beyond the door
(But not to mark the kidling's teeth have filed
The green shoots of his vine which last year bore
Full twenty bunches), or, on triple-piled
Throne-velvets sit at ease to bless the poor,
Like other pontiffs, in the Poorest's name?
The old tiara keeps itself aslope
Upon his steady brows which, all the same,
Bend mildly to permit the people's hope?

Whatever hand shall grasp this oriflamme,
Whatever man (last peasant or first pope
Seeking to free his country) shall appear,
Teach, lead, strike fire into the masses, fill
These empty bladders with fine air, insphere
These wills into a unity of will,
And make of Italy a nation--dear
And blessed be that man! the Heavens shall kill
No leaf the earth lets grow for him, and Death
Shall cast him back upon the lap of Life
To live more surely, in a clarion-breath
Of hero-music. Brutus with the knife,
Rienzi with the fasces, throb beneath
Rome's stones,--and more who threw away joy's fife
Like Pallas, that the beauty of their souls
Might ever shine untroubled and entire:
But if it can be true that he who rolls
The Church's thunders will reserve her fire
For only light,--from eucharistic bowls
Will pour new life for nations that expire,
And rend the scarlet of his papal vest
To gird the weak loins of his countrymen,--
I hold that he surpasses all the rest
Of Romans, heroes, patriots; and that when
He sat down on the throne, he dispossessed
The first graves of some glory. See again,
This country-saving is a glorious thing:
And if a common man achieved it? well.
Say, a rich man did? excellent.