No More Learning

_ 'And how? '
_F. Sem. _ 'Sir, I wol gladly telle yow:-- 6690
Seynt Austin seith, a man may be
In houses that han propretee,
As templers and hospitelers,
And as these chanouns regulers,
Or whyte monkes, or these blake-- 6695
(I wole no mo ensamplis make)--
And take therof his sustening,
For therinne lyth no begging;
But other-weyes not, y-wis,
[If] Austin gabbeth not of this. 6700
And yit ful many a monk laboureth,
That god in holy chirche honoureth;
For whan hir swinking is agoon,
They rede and singe in chirche anoon.
'And for ther hath ben greet discord, 6705
As many a wight may bere record,
Upon the estate of mendience,
I wol shortly, in your presence,
Telle how a man may begge at nede,
That hath not wherwith him to fede, 6710
Maugre his felones Iangelinges,
For sothfastnesse wol non hidinges;
And yit, percas, I may abey,
That I to yow sothly thus sey.
'Lo, here the caas especial: 6715
If a man be so bestial
That he of no craft hath science,
And nought desyreth ignorence,
Than may he go a-begging yerne,
Til he som maner craft can lerne, 6720
Thurgh which, withoute truaunding,
He may in trouthe have his living.
Or if he may don no labour,
For elde, or syknesse, or langour,
Or for his tendre age also, 6725
Than may he yit a-begging go.
'Or if he have, peraventure,
Thurgh usage of his noriture,
Lived over deliciously,
Than oughten good folk comunly 6730
Han of his mischeef som pitee,
And suffren him also, that he
May gon aboute and begge his breed,
That he be not for hungur deed.
Or if he have of craft cunning, 6735
And strengthe also, and desiring
To wirken, as he hadde what,
But he finde neither this ne that,
Than may he begge, til that he
Have geten his necessitee. 6740
'Or if his winning be so lyte,
That his labour wol not acquyte
Sufficiantly al his living,
Yit may he go his breed begging;
Fro dore to dore he may go trace, 6745
Til he the remenaunt may purchace.
Or if a man wolde undirtake
Any empryse for to make,
In the rescous of our lay,
And it defenden as he may, 6750
Be it with armes or lettrure,
Or other covenable cure,
If it be so he pore be,
Than may he begge, til that he
May finde in trouthe for to swinke, 6755
And gete him clothes, mete, and drinke.
Swinke he with hondis corporel,
And not with hondis espirituel.
'In al thise caas, and in semblables,
If that ther ben mo resonables, 6760
He may begge, as I telle you here,
And elles nought, in no manere;
As William Seynt Amour wolde preche,
And ofte wolde dispute and teche
Of this matere alle openly 6765
At Paris ful solempnely.
And al-so god my soule blesse,
As he had, in this stedfastnesse,
The accord of the universitee,
And of the puple, as semeth me.
6770
'No good man oughte it to refuse,
Ne oughte him therof to excuse,
Be wrooth or blythe who-so be;
For I wol speke, and telle it thee,
Al shulde I dye, and be put doun, 6775
As was seynt Poul, in derk prisoun;
Or be exiled in this caas
With wrong, as maister William was,
That my moder Ypocrisye
Banisshed for hir greet envye. 6780
'My moder flemed him, Seynt Amour:
This noble dide such labour
To susteyne ever the loyaltee,
That he to moche agilte me.
He made a book, and leet it wryte, 6785
Wherin his lyf he dide al wryte,
And wolde ich reneyed begging,
And lived by my traveyling,
If I ne had rent ne other good.
What? wened he that I were wood? 6790
For labour might me never plese,
I have more wil to been at ese;
And have wel lever, sooth to sey,
Bifore the puple patre and prey,
And wrye me in my foxerye 6795
Under a cope of papelardye. '
Quod Love, 'What devel is this I here?
What wordis tellest thou me here? '
_F. Sem. _ 'What, sir? '
_Amour. _ 'Falsnesse, that apert is;
Than dredist thou not god? '
_F. Sem. _ 'No, certis: 6800
For selde in greet thing shal he spede
In this world, that god wol drede.