Regions they pass'd, the mightie Regencies
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Milton
Eevning approachd
(For we have also our Eevning and our Morn,
We ours for change delectable, not need)
Forthwith from dance to sweet repast they turn 630
Desirous, all in Circles as they stood,
Tables are set, and on a sudden pil'd
With Angels Food, and rubied Nectar flows:
In Pearl, in Diamond, and massie Gold,
Fruit of delicious Vines, the growth of Heav'n.
They eat, they drink, and with refection sweet
Are fill'd, before th' all bounteous King, who showrd
With copious hand, rejoycing in thir joy.
Now when ambrosial Night with Clouds exhal'd
From that high mount of God, whence light & shade 640
Spring both, the face of brightest Heav'n had changd
To grateful Twilight (for Night comes not there
In darker veile) and roseat Dews dispos'd
All but the unsleeping eyes of God to rest,
Wide over all the Plain, and wider farr
Then all this globous Earth in Plain outspred,
(Such are the Courts of God) Th' Angelic throng
Disperst in Bands and Files thir Camp extend
By living Streams among the Trees of Life,
Pavilions numberless, and sudden reard, 650
Celestial Tabernacles, where they slept
Fannd with coole Winds, save those who in thir course
Melodious Hymns about the sovran Throne
Alternate all night long: but not so wak'd
Satan, so call him now, his former name
Is heard no more in Heav'n; he of the first,
If not the first Arch-Angel, great in Power,
In favour and praeeminence, yet fraught
With envie against the Son of God, that day
Honourd by his great Father, and proclaimd 660
Messiah King anointed, could not beare
Through pride that sight, and thought himself impaird.
Deep malice thence conceiving & disdain,
Soon as midnight brought on the duskie houre
Friendliest to sleep and silence, he resolv'd
With all his Legions to dislodge, and leave
Unworshipt, unobey'd the Throne supream
Contemptuous, and his next subordinate
Awak'ning, thus to him in secret spake.
Sleepst thou Companion dear, what sleep can close 670
Thy eye-lids? and remembrest what Decree
Of yesterday, so late hath past the lips
Of Heav'ns Almightie. Thou to me thy thoughts
Wast wont, I mine to thee was wont to impart;
Both waking we were one; how then can now
Thy sleep dissent? new Laws thou seest impos'd;
New Laws from him who reigns, new minds may raise
In us who serve, new Counsels, to debate
What doubtful may ensue, more in this place
To utter is not safe. Assemble thou 680
Of all those Myriads which we lead the chief;
Tell them that by command, ere yet dim Night
Her shadowie Cloud withdraws, I am to haste,
And all who under me thir Banners wave,
Homeward with flying march where we possess
The Quarters of the North, there to prepare
Fit entertainment to receive our King
The great Messiah, and his new commands,
Who speedily through all the Hierarchies
Intends to pass triumphant, and give Laws. 690
So spake the false Arch-Angel, and infus'd
Bad influence into th' unwarie brest
Of his Associate; hee together calls,
Or several one by one, the Regent Powers,
Under him Regent, tells, as he was taught,
That the most High commanding, now ere Night,
Now ere dim Night had disincumberd Heav'n,
The great Hierarchal Standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound 700
Or taint integritie; but all obey'd
The wonted signal, and superior voice
Of thir great Potentate; for great indeed
His name, and high was his degree in Heav'n;
His count'nance, as the Morning Starr that guides
The starrie flock, allur'd them, and with lyes
Drew after him the third part of Heav'ns Host:
Mean while th' Eternal eye, whose sight discernes
Abstrusest thoughts, from forth his holy Mount
And from within the golden Lamps that burne 710
Nightly before him, saw without thir light
Rebellion rising, saw in whom, how spred
Among the sons of Morn, what multitudes
Were banded to oppose his high Decree;
And smiling to his onely Son thus said.
Son, thou in whom my glory I behold
In full resplendence, Heir of all my might,
Neerly it now concernes us to be sure
Of our Omnipotence, and with what Arms
We mean to hold what anciently we claim 720
Of Deitie or Empire, such a foe
Is rising, who intends to erect his Throne
Equal to ours, throughout the spacious North;
Nor so content, hath in his thought to trie
In battel, what our Power is, or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all imploy
In our defence, lest unawares we lose
This our high place, our Sanctuarie, our Hill.
To whom the Son with calm aspect and cleer 730
Light'ning Divine, ineffable, serene,
Made answer. Mightie Father, thou thy foes
Justly hast in derision, and secure
Laugh'st at thir vain designes and tumults vain,
Matter to mee of Glory, whom thir hate
Illustrates, when they see all Regal Power
Giv'n me to quell thir pride, and in event
Know whether I be dextrous to subdue
Thy Rebels, or be found the worst in Heav'n.
So spake the Son, but Satan with his Powers 740
Farr was advanc't on winged speed, an Host
Innumerable as the Starrs of Night,
Or Starrs of Morning, Dew-drops, which the Sun
Impearls on every leaf and every flouer.
Regions they pass'd, the mightie Regencies
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedomes, Vertues, Powers,
If these magnific Titles yet remain 770
Not meerly titular, since by Decree
Another now hath to himself ingross't
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
With what may be devis'd of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur'd, 780
To one and to his image now proclaim'd?
But what if better counsels might erect
Our minds and teach us to cast off this Yoke?
Will ye submit your necks, and chuse to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know your selves
Natives and Sons of Heav'n possest before
By none, and if not equal all, yet free,
Equally free; for Orders and Degrees
Jarr not with liberty, but well consist. 790
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th' abuse
Of those Imperial Titles which assert
Our being ordain'd to govern, not to serve?
Thus farr his bold discourse without controule 800
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador'd
The Deitie, and divine commands obei'd,
Stood up, and in a flame of zeale severe
The current of his fury thus oppos'd.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav'n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne 810
The just Decree of God, pronounc't and sworn,
That to his only Son by right endu'd
With Regal Scepter, every Soule in Heav'n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made 820
Thee what thou art, & formd the Pow'rs of Heav'n
Such as he pleasd, and circumscrib'd thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great & glorious dost thou count, 830
Or all Angelic Nature joind in one,
Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev'n thee, and all the Spirits of Heav'n
By him created in thir bright degrees,
Crownd them with Glory, & to thir Glory nam'd
Thrones, Dominations, Princedoms, Vertues, Powers
Essential Powers, nor by his Reign obscur'd,
But more illustrious made, since he the Head
One of our number thus reduc't becomes, 840
His Laws our Laws, all honour to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hast'n to appease
Th' incensed Father, and th' incensed Son,
While Pardon may be found in time besought.
(For we have also our Eevning and our Morn,
We ours for change delectable, not need)
Forthwith from dance to sweet repast they turn 630
Desirous, all in Circles as they stood,
Tables are set, and on a sudden pil'd
With Angels Food, and rubied Nectar flows:
In Pearl, in Diamond, and massie Gold,
Fruit of delicious Vines, the growth of Heav'n.
They eat, they drink, and with refection sweet
Are fill'd, before th' all bounteous King, who showrd
With copious hand, rejoycing in thir joy.
Now when ambrosial Night with Clouds exhal'd
From that high mount of God, whence light & shade 640
Spring both, the face of brightest Heav'n had changd
To grateful Twilight (for Night comes not there
In darker veile) and roseat Dews dispos'd
All but the unsleeping eyes of God to rest,
Wide over all the Plain, and wider farr
Then all this globous Earth in Plain outspred,
(Such are the Courts of God) Th' Angelic throng
Disperst in Bands and Files thir Camp extend
By living Streams among the Trees of Life,
Pavilions numberless, and sudden reard, 650
Celestial Tabernacles, where they slept
Fannd with coole Winds, save those who in thir course
Melodious Hymns about the sovran Throne
Alternate all night long: but not so wak'd
Satan, so call him now, his former name
Is heard no more in Heav'n; he of the first,
If not the first Arch-Angel, great in Power,
In favour and praeeminence, yet fraught
With envie against the Son of God, that day
Honourd by his great Father, and proclaimd 660
Messiah King anointed, could not beare
Through pride that sight, and thought himself impaird.
Deep malice thence conceiving & disdain,
Soon as midnight brought on the duskie houre
Friendliest to sleep and silence, he resolv'd
With all his Legions to dislodge, and leave
Unworshipt, unobey'd the Throne supream
Contemptuous, and his next subordinate
Awak'ning, thus to him in secret spake.
Sleepst thou Companion dear, what sleep can close 670
Thy eye-lids? and remembrest what Decree
Of yesterday, so late hath past the lips
Of Heav'ns Almightie. Thou to me thy thoughts
Wast wont, I mine to thee was wont to impart;
Both waking we were one; how then can now
Thy sleep dissent? new Laws thou seest impos'd;
New Laws from him who reigns, new minds may raise
In us who serve, new Counsels, to debate
What doubtful may ensue, more in this place
To utter is not safe. Assemble thou 680
Of all those Myriads which we lead the chief;
Tell them that by command, ere yet dim Night
Her shadowie Cloud withdraws, I am to haste,
And all who under me thir Banners wave,
Homeward with flying march where we possess
The Quarters of the North, there to prepare
Fit entertainment to receive our King
The great Messiah, and his new commands,
Who speedily through all the Hierarchies
Intends to pass triumphant, and give Laws. 690
So spake the false Arch-Angel, and infus'd
Bad influence into th' unwarie brest
Of his Associate; hee together calls,
Or several one by one, the Regent Powers,
Under him Regent, tells, as he was taught,
That the most High commanding, now ere Night,
Now ere dim Night had disincumberd Heav'n,
The great Hierarchal Standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound 700
Or taint integritie; but all obey'd
The wonted signal, and superior voice
Of thir great Potentate; for great indeed
His name, and high was his degree in Heav'n;
His count'nance, as the Morning Starr that guides
The starrie flock, allur'd them, and with lyes
Drew after him the third part of Heav'ns Host:
Mean while th' Eternal eye, whose sight discernes
Abstrusest thoughts, from forth his holy Mount
And from within the golden Lamps that burne 710
Nightly before him, saw without thir light
Rebellion rising, saw in whom, how spred
Among the sons of Morn, what multitudes
Were banded to oppose his high Decree;
And smiling to his onely Son thus said.
Son, thou in whom my glory I behold
In full resplendence, Heir of all my might,
Neerly it now concernes us to be sure
Of our Omnipotence, and with what Arms
We mean to hold what anciently we claim 720
Of Deitie or Empire, such a foe
Is rising, who intends to erect his Throne
Equal to ours, throughout the spacious North;
Nor so content, hath in his thought to trie
In battel, what our Power is, or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all imploy
In our defence, lest unawares we lose
This our high place, our Sanctuarie, our Hill.
To whom the Son with calm aspect and cleer 730
Light'ning Divine, ineffable, serene,
Made answer. Mightie Father, thou thy foes
Justly hast in derision, and secure
Laugh'st at thir vain designes and tumults vain,
Matter to mee of Glory, whom thir hate
Illustrates, when they see all Regal Power
Giv'n me to quell thir pride, and in event
Know whether I be dextrous to subdue
Thy Rebels, or be found the worst in Heav'n.
So spake the Son, but Satan with his Powers 740
Farr was advanc't on winged speed, an Host
Innumerable as the Starrs of Night,
Or Starrs of Morning, Dew-drops, which the Sun
Impearls on every leaf and every flouer.
Regions they pass'd, the mightie Regencies
Of Seraphim and Potentates and Thrones
In thir triple Degrees, Regions to which
All thy Dominion, Adam, is no more
Then what this Garden is to all the Earth,
And all the Sea, from one entire globose 750
Stretcht into Longitude; which having pass'd
At length into the limits of the North
They came, and Satan to his Royal seat
High on a Hill, far blazing, as a Mount
Rais'd on a Mount, with Pyramids and Towrs
From Diamond Quarries hew'n, & Rocks of Gold,
The Palace of great Lucifer, (so call
That Structure in the Dialect of men
Interpreted) which not long after, hee
Affecting all equality with God, 760
In imitation of that Mount whereon
Messiah was declar'd in sight of Heav'n,
The Mountain of the Congregation call'd;
For thither he assembl'd all his Train,
Pretending so commanded to consult
About the great reception of thir King,
Thither to come, and with calumnious Art
Of counterfeted truth thus held thir ears.
Thrones, Dominations, Princedomes, Vertues, Powers,
If these magnific Titles yet remain 770
Not meerly titular, since by Decree
Another now hath to himself ingross't
All Power, and us eclipst under the name
Of King anointed, for whom all this haste
Of midnight march, and hurried meeting here,
This onely to consult how we may best
With what may be devis'd of honours new
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile,
Too much to one, but double how endur'd, 780
To one and to his image now proclaim'd?
But what if better counsels might erect
Our minds and teach us to cast off this Yoke?
Will ye submit your necks, and chuse to bend
The supple knee? ye will not, if I trust
To know ye right, or if ye know your selves
Natives and Sons of Heav'n possest before
By none, and if not equal all, yet free,
Equally free; for Orders and Degrees
Jarr not with liberty, but well consist. 790
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th' abuse
Of those Imperial Titles which assert
Our being ordain'd to govern, not to serve?
Thus farr his bold discourse without controule 800
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador'd
The Deitie, and divine commands obei'd,
Stood up, and in a flame of zeale severe
The current of his fury thus oppos'd.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav'n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne 810
The just Decree of God, pronounc't and sworn,
That to his only Son by right endu'd
With Regal Scepter, every Soule in Heav'n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made 820
Thee what thou art, & formd the Pow'rs of Heav'n
Such as he pleasd, and circumscrib'd thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great & glorious dost thou count, 830
Or all Angelic Nature joind in one,
Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev'n thee, and all the Spirits of Heav'n
By him created in thir bright degrees,
Crownd them with Glory, & to thir Glory nam'd
Thrones, Dominations, Princedoms, Vertues, Powers
Essential Powers, nor by his Reign obscur'd,
But more illustrious made, since he the Head
One of our number thus reduc't becomes, 840
His Laws our Laws, all honour to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hast'n to appease
Th' incensed Father, and th' incensed Son,
While Pardon may be found in time besought.
