Yet
a man may laugh without being made of laughing atoms, and a man may
reason without being made of reasonable atoms!
a man may laugh without being made of laughing atoms, and a man may
reason without being made of reasonable atoms!
World's Greatest Books - Volume 17 - Poetry and Drama
But the atoms do not rain through space in rigidly parallel
lines. A minute swerve in their motion is essential to account for
clashings and production; and in the ethical sphere it is this swerve
which saves the mind from "Necessity" and makes free will possible.
Though the universe appears to be at rest, this is a fallacy of the
senses, due to the fact that the motions of "first bodies" are not
cognisable by our eyes; indeed, a similar phenomenon is the apparent
vanishing of motion due to distance; for a white spot on a far-off
hill may really be a frolicsome lamb.
Oft on a hillside, cropping herbage rich,
The woolly flocks creep on whithersoe'er
The grass bejewelled with fresh dew invites,
And full-fed lambs disport and butt in play--
All this to eyes at distance looks a blur;
On the green hill the white spot seems at rest.
The shapes of atoms vary; and so differences of species, and
differences within the same species, arise. This variety in shape
accounts, too, for the varying action and effects of atoms. Atoms
in hard bodies, for example, are mainly hooked; but in liquids
mainly smooth. In each thing, however, there are several kinds,
which furnish that particular thing with a variety of properties.
Furthermore, atoms are colourless, for in themselves they are
invisible; they never come into the light, whereas colour needs
light--witness the changing hues of the down on a pigeon's neck, or
of a peacock's tail. Atoms are themselves without senses, though they
produce things possessed of senses. To grasp the origin of species
and development of animate nature, one must realise the momentous
importance of the arrangement and interconnection of atoms. Wood
and other rotting bodies will bring forth worms, because material
particles undergo, under altered conditions, fresh permutations and
combinations. One may ask, what of man? He can laugh and weep, he
can discuss the composition of all things, and even inquire into the
nature of those very atoms! It is true that he springs from them.
Yet
a man may laugh without being made of laughing atoms, and a man may
reason without being made of reasonable atoms!
EPICURUS AND THE GODS
O thou that from gross darkness first didst lift
A torch to light the path to happiness,
I follow thee, thou glory of the Greeks!
And in thy footsteps firmly plant my steps,
Not bent so much to rival as for love
To copy. Why should swallow vie with swan?
Thou, father, art discoverer of things,
Enriching us with all a father's lore;
And, famous master, from thy written page,
As bees in flowery dells sip every bloom,
So hold we feast on all thy golden words--
Golden, most worthy, aye, of lasting life.
Soon as thy reasoning, sprung from mind inspired,
Hath loud proclaimed the mystery of things,
The mind's fears flee, the bulwarks of the world
Part, and I see things work throughout the void.
Then Godhead is revealed in homes of calm,
Which neither tempests shake nor clouds with rain
Obscure, nor snow by piercing frost congealed
Mars with white fall, but ever cloudless air
Wraps in a smile of generous radiancy.
There nature, too, supplieth every want,
And nothing ever lessens peace of mind.
_III. --Of Mind and Soul and Death_
Mind and soul are portions of the body. While mind is the ruling
element, they are both of the nature of the body--only they are
composed of exceedingly minute and subtle atoms capable of marvellous
speed. Therefore, when death deprives the body of mind and soul, it
does not make the body appreciably lighter.
It is as if a wine had lost its scent,
Or breath of some sweet perfume had escaped.
Mind and soul consist of spirit, air, heat, and an elusive fourth
constituent, the nimblest and subtlest of essences, the very "soul of
the soul. " It follows that mind and soul are mortal. Among many proofs
may be adduced their close interconnection with the body, as seen
in cases of drunkenness and epilepsy; their curability by medicine;
their inability to recall a state prior to their incarnation;
their liability to be influenced by heredity like corporeal seeds.
lines. A minute swerve in their motion is essential to account for
clashings and production; and in the ethical sphere it is this swerve
which saves the mind from "Necessity" and makes free will possible.
Though the universe appears to be at rest, this is a fallacy of the
senses, due to the fact that the motions of "first bodies" are not
cognisable by our eyes; indeed, a similar phenomenon is the apparent
vanishing of motion due to distance; for a white spot on a far-off
hill may really be a frolicsome lamb.
Oft on a hillside, cropping herbage rich,
The woolly flocks creep on whithersoe'er
The grass bejewelled with fresh dew invites,
And full-fed lambs disport and butt in play--
All this to eyes at distance looks a blur;
On the green hill the white spot seems at rest.
The shapes of atoms vary; and so differences of species, and
differences within the same species, arise. This variety in shape
accounts, too, for the varying action and effects of atoms. Atoms
in hard bodies, for example, are mainly hooked; but in liquids
mainly smooth. In each thing, however, there are several kinds,
which furnish that particular thing with a variety of properties.
Furthermore, atoms are colourless, for in themselves they are
invisible; they never come into the light, whereas colour needs
light--witness the changing hues of the down on a pigeon's neck, or
of a peacock's tail. Atoms are themselves without senses, though they
produce things possessed of senses. To grasp the origin of species
and development of animate nature, one must realise the momentous
importance of the arrangement and interconnection of atoms. Wood
and other rotting bodies will bring forth worms, because material
particles undergo, under altered conditions, fresh permutations and
combinations. One may ask, what of man? He can laugh and weep, he
can discuss the composition of all things, and even inquire into the
nature of those very atoms! It is true that he springs from them.
Yet
a man may laugh without being made of laughing atoms, and a man may
reason without being made of reasonable atoms!
EPICURUS AND THE GODS
O thou that from gross darkness first didst lift
A torch to light the path to happiness,
I follow thee, thou glory of the Greeks!
And in thy footsteps firmly plant my steps,
Not bent so much to rival as for love
To copy. Why should swallow vie with swan?
Thou, father, art discoverer of things,
Enriching us with all a father's lore;
And, famous master, from thy written page,
As bees in flowery dells sip every bloom,
So hold we feast on all thy golden words--
Golden, most worthy, aye, of lasting life.
Soon as thy reasoning, sprung from mind inspired,
Hath loud proclaimed the mystery of things,
The mind's fears flee, the bulwarks of the world
Part, and I see things work throughout the void.
Then Godhead is revealed in homes of calm,
Which neither tempests shake nor clouds with rain
Obscure, nor snow by piercing frost congealed
Mars with white fall, but ever cloudless air
Wraps in a smile of generous radiancy.
There nature, too, supplieth every want,
And nothing ever lessens peace of mind.
_III. --Of Mind and Soul and Death_
Mind and soul are portions of the body. While mind is the ruling
element, they are both of the nature of the body--only they are
composed of exceedingly minute and subtle atoms capable of marvellous
speed. Therefore, when death deprives the body of mind and soul, it
does not make the body appreciably lighter.
It is as if a wine had lost its scent,
Or breath of some sweet perfume had escaped.
Mind and soul consist of spirit, air, heat, and an elusive fourth
constituent, the nimblest and subtlest of essences, the very "soul of
the soul. " It follows that mind and soul are mortal. Among many proofs
may be adduced their close interconnection with the body, as seen
in cases of drunkenness and epilepsy; their curability by medicine;
their inability to recall a state prior to their incarnation;
their liability to be influenced by heredity like corporeal seeds.
