_Sigurd the
Volsung_
is a kind of set exercise in epic poetry.
Lascelle Abercrombie
But perhaps no
great poem ever had so many faults. These have nothing to do with its
management of supernaturalism; those who object to this simply show
ignorance of the fundamental necessities of epic poetry. The first book
is magnificent; everything that epic narrative should be; but after this
the poem grows long-winded, and that is the last thing epic poetry
should be. It is written with a running pen; so long as the verse keeps
going on, Morris seems satisfied, though it is very often going on
about unimportant things, and in an uninteresting manner. After the
first book, indeed, as far as Morris's epic manner is concerned, Virgil
and Milton might never have lived. It attempts to be the grand manner by
means of vagueness. In an altogether extraordinary way, the poem slurs
over the crucial incidents (as in the inept lines describing the death
of Fafnir, and those, equally hollow, describing the death of
Guttorm--two noble opportunities simply not perceived) and tirelessly
expatiates on the mere surroundings of the story. Yet there is no
attempt to make anything there credible: Morris seems to have mixed up
the effects of epic with the effects of a fairy-tale. The poem lacks
intellect; it has no clear-cut thought. And it lacks sensuous images; it
is full of the sentiment, not of the sense of things, which is the wrong
way round. Hence the protracted conversations are as a rule amazingly
windy and pointless, as the protracted descriptions are amazingly
useless and tedious. And the superhuman virtues of the characters are
not shown in the poem so much as energetically asserted. It says much
for the genius of Morris that _Sigurd the Volsung_, with all these
faults, is not to be condemned; that, on the contrary, to read it is
rather a great than a tiresome experience; and not only because the
faults are relieved, here and there, by exquisite beauties and
dignities, indeed by incomparable lines, but because the poem as a whole
does, as it goes on, accumulate an immense pressure of significance. All
the great epics of the world have, however, perfectly clearly a
significance in close relation with the spirit of their time; the
intense desire to symbolize the consciousness of man as far as it has
attained, is what vitally inspires an epic poet, and the ardour of this
infects his whole style. Morris, in this sense, was not vitally
inspired.
_Sigurd the Volsung_ is a kind of set exercise in epic poetry.
It is great, but it is not _needed_. It is, in fact, an attempt to write
epic poetry as it might have been written, and to make epic poetry mean
what it might have meant, in the days when the tale of Sigurd and the
Niblungs was newly come among men's minds. Mr. Doughty, in his
surprising poem _The Dawn in Britain_, also seems trying to compose an
epic exercise, rather than to be obeying a vital necessity of
inspiration. For all that, it is a great poem, full of irresistible
vision and memorable diction. But it is written in a revolutionary
syntax, which, like most revolutions of this kind, achieves nothing
beyond the fact of being revolutionary; and Mr. Doughty often uses the
unexpected effects of his queer syntax instead of the unexpected effects
of poetry, which makes the poem even longer psychologically than it is
physically. Lander's _Gebir_ has much that can truly be called epic in
it; and it has learned the lessons in manner which Virgil and Milton so
nobly taught. It has perhaps learned them too well; never were
concision, and the loading of each word with heavy duties, so thoroughly
practised. The action is so compressed that it is difficult to make out
exactly what is going on; we no sooner realize that an incident has
begun than we find ourselves in the midst of another. Apart from these
idiosyncrasies, the poetry of _Gebir_ is a curious mixture of splendour
and commonplace. If fiction could ever be wholly, and not only
partially, epic, it would be in _Gebir_.
In all these poems, we see an epic intention still combined with a
recognizably epic manner. But what is quite evident is, that in all of
them there is no attempt to carry on the development of epic, to take up
its symbolic power where Milton left it. On the contrary, this seems to
be deliberately avoided.
great poem ever had so many faults. These have nothing to do with its
management of supernaturalism; those who object to this simply show
ignorance of the fundamental necessities of epic poetry. The first book
is magnificent; everything that epic narrative should be; but after this
the poem grows long-winded, and that is the last thing epic poetry
should be. It is written with a running pen; so long as the verse keeps
going on, Morris seems satisfied, though it is very often going on
about unimportant things, and in an uninteresting manner. After the
first book, indeed, as far as Morris's epic manner is concerned, Virgil
and Milton might never have lived. It attempts to be the grand manner by
means of vagueness. In an altogether extraordinary way, the poem slurs
over the crucial incidents (as in the inept lines describing the death
of Fafnir, and those, equally hollow, describing the death of
Guttorm--two noble opportunities simply not perceived) and tirelessly
expatiates on the mere surroundings of the story. Yet there is no
attempt to make anything there credible: Morris seems to have mixed up
the effects of epic with the effects of a fairy-tale. The poem lacks
intellect; it has no clear-cut thought. And it lacks sensuous images; it
is full of the sentiment, not of the sense of things, which is the wrong
way round. Hence the protracted conversations are as a rule amazingly
windy and pointless, as the protracted descriptions are amazingly
useless and tedious. And the superhuman virtues of the characters are
not shown in the poem so much as energetically asserted. It says much
for the genius of Morris that _Sigurd the Volsung_, with all these
faults, is not to be condemned; that, on the contrary, to read it is
rather a great than a tiresome experience; and not only because the
faults are relieved, here and there, by exquisite beauties and
dignities, indeed by incomparable lines, but because the poem as a whole
does, as it goes on, accumulate an immense pressure of significance. All
the great epics of the world have, however, perfectly clearly a
significance in close relation with the spirit of their time; the
intense desire to symbolize the consciousness of man as far as it has
attained, is what vitally inspires an epic poet, and the ardour of this
infects his whole style. Morris, in this sense, was not vitally
inspired.
_Sigurd the Volsung_ is a kind of set exercise in epic poetry.
It is great, but it is not _needed_. It is, in fact, an attempt to write
epic poetry as it might have been written, and to make epic poetry mean
what it might have meant, in the days when the tale of Sigurd and the
Niblungs was newly come among men's minds. Mr. Doughty, in his
surprising poem _The Dawn in Britain_, also seems trying to compose an
epic exercise, rather than to be obeying a vital necessity of
inspiration. For all that, it is a great poem, full of irresistible
vision and memorable diction. But it is written in a revolutionary
syntax, which, like most revolutions of this kind, achieves nothing
beyond the fact of being revolutionary; and Mr. Doughty often uses the
unexpected effects of his queer syntax instead of the unexpected effects
of poetry, which makes the poem even longer psychologically than it is
physically. Lander's _Gebir_ has much that can truly be called epic in
it; and it has learned the lessons in manner which Virgil and Milton so
nobly taught. It has perhaps learned them too well; never were
concision, and the loading of each word with heavy duties, so thoroughly
practised. The action is so compressed that it is difficult to make out
exactly what is going on; we no sooner realize that an incident has
begun than we find ourselves in the midst of another. Apart from these
idiosyncrasies, the poetry of _Gebir_ is a curious mixture of splendour
and commonplace. If fiction could ever be wholly, and not only
partially, epic, it would be in _Gebir_.
In all these poems, we see an epic intention still combined with a
recognizably epic manner. But what is quite evident is, that in all of
them there is no attempt to carry on the development of epic, to take up
its symbolic power where Milton left it. On the contrary, this seems to
be deliberately avoided.
