No More Learning

Weep if thou wolt, or leef; for, out of doute,
This Diomede is inne, and thou art oute. '

`Thou seyst nat sooth,' quod he, `thou sorceresse, 1520
With al thy false goost of prophesye!
Thou wenest been a greet devyneresse;
Now seestow not this fool of fantasye
Peyneth hir on ladyes for to lye?
Awey! ' quod he. `Ther Ioves yeve thee sorwe! 1525
Thou shalt be fals, paraunter, yet to-morwe!

`As wel thou mightest lyen on Alceste,
That was of creatures, but men lye,
That ever weren, kindest and the beste.
For whanne hir housbonde was in Iupartye 1530
To dye him-self, but-if she wolde dye,
She chees for him to dye and go to helle,
And starf anoon, as us the bokes telle. '

Cassandre goth, and he with cruel herte
For-yat his wo, for angre of hir speche; 1535
And from his bed al sodeinly he sterte,
As though al hool him hadde y-mad a leche.
And day by day he gan enquere and seche
A sooth of this, with al his fulle cure;
And thus he dryeth forth his aventure. 1540

Fortune, whiche that permutacioun
Of thinges hath, as it is hir committed
Through purveyaunce and disposicioun
Of heighe Iove, as regnes shal ben flitted
Fro folk in folk, or whan they shal ben smitted, 1545
Gan pulle awey the fetheres brighte of Troye
Fro day to day, til they ben bare of Ioye.

Among al this, the fyn of the parodie
Of Ector gan approchen wonder blyve;
The fate wolde his soule sholde unbodie, 1550
And shapen hadde a mene it out to dryve;
Ayeins which fate him helpeth not to stryve;
But on a day to fighten gan he wende,
At which, allas! He coughte his lyves ende.

For which me thinketh every maner wight 1555
That haunteth armes oughte to biwayle
The deeth of him that was so noble a knight;
For as he drough a king by thaventayle,
Unwar of this, Achilles through the mayle
And through the body gan him for to ryve; 1560
And thus this worthy knight was brought of lyve.
For whom, as olde bokes tellen us,
Was mad swich wo, that tonge it may not telle;
And namely, the sorwe of Troilus,
That next him was of worthinesse welle. 1565
And in this wo gan Troilus to dwelle,
That, what for sorwe, and love, and for unreste,
Ful ofte a day he bad his herte breste.

But natheles, though he gan him dispeyre,
And dradde ay that his lady was untrewe, 1570
Yet ay on hir his herte gan repeyre.
And as these loveres doon, he soughte ay newe
To gete ayein Criseyde, bright of hewe.
And in his herte he wente hir excusinge,
That Calkas causede al hir taryinge. 1575

And ofte tyme he was in purpos grete
Him-selven lyk a pilgrim to disgyse,
To seen hir; but he may not contrefete
To been unknowen of folk that weren wyse,
Ne finde excuse aright that may suffyse, 1580
If he among the Grekes knowen were;
For which he weep ful ofte many a tere.

To hir he wroot yet ofte tyme al newe
Ful pitously, he lefte it nought for slouthe,
Biseching hir that, sin that he was trewe, 1585
She wolde come ayein and holde hir trouthe.
For which Criseyde up-on a day, for routhe,
I take it so, touchinge al this matere,
Wrot him ayein, and seyde as ye may here.

`Cupydes sone, ensample of goodlihede, 1590
O swerd of knighthod, sours of gentilesse!
How might a wight in torment and in drede
And helelees, yow sende as yet gladnesse?
I hertelees, I syke, I in distresse;
Sin ye with me, nor I with yow may dele, 1595
Yow neither sende ich herte may nor hele.

`Your lettres ful, the papir al y-pleynted,
Conceyved hath myn hertes pietee;
I have eek seyn with teres al depeynted
Your lettre, and how that ye requeren me 1600
To come ayein, which yet ne may not be.
But why, lest that this lettre founden were,
No mencioun ne make I now, for fere.

`Grevous to me, god woot, is your unreste,
Your haste, and that, the goddes ordenaunce, 1605
It semeth not ye take it for the beste.
Nor other thing nis in your remembraunce,
As thinketh me, but only your plesaunce.
But beth not wrooth, and that I yow biseche;
For that I tarie, is al for wikked speche.