Every man
receives
every
comer, and treats him with repasts as large as his ability can possibly
furnish.
comer, and treats him with repasts as large as his ability can possibly
furnish.
Tacitus
Amongst the same cattle
they promiscuously live, upon the same ground they without distinction
lie, till at a proper age the free-born are parted from the rest, and
their bravery recommend them to notice. Slow and late do the young men
come to the use of women, and thus very long preserve the vigour of
youth. Neither are the virgins hastened to wed. They must both have
the same sprightly youth, the like stature, and marry when equal and
able-bodied. Thus the robustness of the parents is inherited by the
children. Children are holden in the same estimation with their mother's
brother, as with their father. Some hold this tie of blood to be most
inviolable and binding, and in receiving of hostages, such pledges are
most considered and claimed, as they who at once possess affections
the most unalienable, and the most diffuse interest in their family.
To every man, however, his own children are heirs and successors: wills
they make none: for want of children his next akin inherits; his own
brothers, those of his father, or those of his mother. To ancient men,
the more they abound in descendants, in relations and affinities, so
much the more favour and reverence accrues. From being childless, no
advantage nor estimation is derived.
All the enmities of your house, whether of your father or of your
kindred, you must necessarily adopt; as well as all their friendships.
Neither are such enmities unappeasable and permanent: since even for
so great a crime as homicide, compensation is made by a fixed number of
sheep and cattle, and by it the whole family is pacified to content.
A temper this, wholesome to the State; because to a free nation,
animosities and faction are always more menacing and perilous. In social
feasts, and deeds of hospitality, no nation upon earth was ever more
liberal and abounding. To refuse admitting under your roof any man
whatsoever, is held wicked and inhuman.
Every man receives every
comer, and treats him with repasts as large as his ability can possibly
furnish. When the whole stock is consumed, he who has treated so
hospitably guides and accompanies his guest to the next house, though
neither of them invited. Nor avails it, that they were not; they are
there received, with the same frankness and humanity. Between a
stranger and an acquaintance, in dispensing the rules and benefits of
hospitality, no difference is made. Upon your departure, if you ask
anything, it is the custom to grant it; and with the same facility, they
ask of you. In gifts they delight, but neither claim merit from what
they give, nor own any obligation for what they receive. Their manner of
entertaining their guests is familiar and kind.
The moment they rise from sleep, which they generally prolong till late
in the day, they bathe, most frequently in warm water; as in a country
where the winter is very long and severe. From bathing, they sit down to
meat; every man apart, upon a particular seat, and at a separate table.
They then proceed to their affairs, all in arms; as in arms, they
no less frequently go to banquet. To continue drinking night and day
without intermission, is a reproach to no man. Frequent then are their
broils, as usual amongst men intoxicated with liquor; and such broils
rarely terminate in angry words, but for the most part in maimings and
slaughter. Moreover in these their feasts, they generally deliberate
about reconciling parties at enmity, about forming affinities, choosing
of Princes, and finally about peace and war. For they judge, that at no
season is the soul more open to thoughts that are artless and upright,
or more fired with such as are great and bold. This people, of
themselves nowise subtile or politic, from the freedom of the place
and occasion acquire still more frankness to disclose the most secret
motions and purposes of their hearts. When therefore the minds of all
have been once laid open and declared, on the day following the several
sentiments are revised and canvassed; and to both conjectures of time,
due regard is had.
they promiscuously live, upon the same ground they without distinction
lie, till at a proper age the free-born are parted from the rest, and
their bravery recommend them to notice. Slow and late do the young men
come to the use of women, and thus very long preserve the vigour of
youth. Neither are the virgins hastened to wed. They must both have
the same sprightly youth, the like stature, and marry when equal and
able-bodied. Thus the robustness of the parents is inherited by the
children. Children are holden in the same estimation with their mother's
brother, as with their father. Some hold this tie of blood to be most
inviolable and binding, and in receiving of hostages, such pledges are
most considered and claimed, as they who at once possess affections
the most unalienable, and the most diffuse interest in their family.
To every man, however, his own children are heirs and successors: wills
they make none: for want of children his next akin inherits; his own
brothers, those of his father, or those of his mother. To ancient men,
the more they abound in descendants, in relations and affinities, so
much the more favour and reverence accrues. From being childless, no
advantage nor estimation is derived.
All the enmities of your house, whether of your father or of your
kindred, you must necessarily adopt; as well as all their friendships.
Neither are such enmities unappeasable and permanent: since even for
so great a crime as homicide, compensation is made by a fixed number of
sheep and cattle, and by it the whole family is pacified to content.
A temper this, wholesome to the State; because to a free nation,
animosities and faction are always more menacing and perilous. In social
feasts, and deeds of hospitality, no nation upon earth was ever more
liberal and abounding. To refuse admitting under your roof any man
whatsoever, is held wicked and inhuman.
Every man receives every
comer, and treats him with repasts as large as his ability can possibly
furnish. When the whole stock is consumed, he who has treated so
hospitably guides and accompanies his guest to the next house, though
neither of them invited. Nor avails it, that they were not; they are
there received, with the same frankness and humanity. Between a
stranger and an acquaintance, in dispensing the rules and benefits of
hospitality, no difference is made. Upon your departure, if you ask
anything, it is the custom to grant it; and with the same facility, they
ask of you. In gifts they delight, but neither claim merit from what
they give, nor own any obligation for what they receive. Their manner of
entertaining their guests is familiar and kind.
The moment they rise from sleep, which they generally prolong till late
in the day, they bathe, most frequently in warm water; as in a country
where the winter is very long and severe. From bathing, they sit down to
meat; every man apart, upon a particular seat, and at a separate table.
They then proceed to their affairs, all in arms; as in arms, they
no less frequently go to banquet. To continue drinking night and day
without intermission, is a reproach to no man. Frequent then are their
broils, as usual amongst men intoxicated with liquor; and such broils
rarely terminate in angry words, but for the most part in maimings and
slaughter. Moreover in these their feasts, they generally deliberate
about reconciling parties at enmity, about forming affinities, choosing
of Princes, and finally about peace and war. For they judge, that at no
season is the soul more open to thoughts that are artless and upright,
or more fired with such as are great and bold. This people, of
themselves nowise subtile or politic, from the freedom of the place
and occasion acquire still more frankness to disclose the most secret
motions and purposes of their hearts. When therefore the minds of all
have been once laid open and declared, on the day following the several
sentiments are revised and canvassed; and to both conjectures of time,
due regard is had.