109, we read that the
pentacle
should be drawn
'upon parchment made of a kid-skin, or virgin, or pure clean
white paper.
'upon parchment made of a kid-skin, or virgin, or pure clean
white paper.
Ben Jonson - The Devil's Association
characters.
= As in other fields,
Jonson is well versed in magic lore. Lumps of crystal were one
of the regular means of raising a demon. Bk. 15, Ch. 16 of
Scot's _Discovery of Witchcraft_, 1584, is entitled: 'To make a
spirit appear in a christall', and Ch. 12 shows 'How to enclose
a spirit in a christall stone. '
Lilly (_History_, p. 78) speaks of the efficacy of 'a
constellated ring' in sickness, and they were doubtless
considered effective in more sinister dealings. Jonson has
already spoken of the devil being carried in a thumb-ring
(see note P. 6).
Charms were usually written on parchment. In Barrett's _Magus_,
Bk. 2, Pt. 3.
109, we read that the pentacle should be drawn
'upon parchment made of a kid-skin, or virgin, or pure clean
white paper. '
That parts of the human body belonged to the sorcerer's
paraphernalia is shown by the Statute 1 Jac. I. c. xii, which
contains a clause forbidding conjurors to 'take up any dead
man woman or child out of his her or their grave . . . or the
skin bone or any other parte of any dead person, to be imployed
or used in any manner of Witchcrafte Sorcerie Charme or
Inchantment. '
The wing of the raven, as a bird of ill omen, may be an
invention of Jonson's own. The lighting of candles within the
magic circle is mentioned below (note 1. 2. 26).
Most powerful of all was the pentacle, of which Scot's
_Discovery_ (Ap. II, p. 533, 4) furnishes an elaborate
description. This figure was used by the Pythagorean school as
their seal, and is equivalent to the pentagram or five-pointed
star (see _CD.
Jonson is well versed in magic lore. Lumps of crystal were one
of the regular means of raising a demon. Bk. 15, Ch. 16 of
Scot's _Discovery of Witchcraft_, 1584, is entitled: 'To make a
spirit appear in a christall', and Ch. 12 shows 'How to enclose
a spirit in a christall stone. '
Lilly (_History_, p. 78) speaks of the efficacy of 'a
constellated ring' in sickness, and they were doubtless
considered effective in more sinister dealings. Jonson has
already spoken of the devil being carried in a thumb-ring
(see note P. 6).
Charms were usually written on parchment. In Barrett's _Magus_,
Bk. 2, Pt. 3.
109, we read that the pentacle should be drawn
'upon parchment made of a kid-skin, or virgin, or pure clean
white paper. '
That parts of the human body belonged to the sorcerer's
paraphernalia is shown by the Statute 1 Jac. I. c. xii, which
contains a clause forbidding conjurors to 'take up any dead
man woman or child out of his her or their grave . . . or the
skin bone or any other parte of any dead person, to be imployed
or used in any manner of Witchcrafte Sorcerie Charme or
Inchantment. '
The wing of the raven, as a bird of ill omen, may be an
invention of Jonson's own. The lighting of candles within the
magic circle is mentioned below (note 1. 2. 26).
Most powerful of all was the pentacle, of which Scot's
_Discovery_ (Ap. II, p. 533, 4) furnishes an elaborate
description. This figure was used by the Pythagorean school as
their seal, and is equivalent to the pentagram or five-pointed
star (see _CD.
