No More Learning

'Love of Frendshipe also ther is,
Which makith no man doon amis,
Of wille knit bitwixe two,
That wol not breke for wele ne wo;
Which long is lykly to contune, 5205
Whan wille and goodis ben in comune;
Grounded by goddis ordinaunce,
Hool, withoute discordaunce;
With hem holding comuntee
Of al her goode in charitee, 5210
That ther be noon excepcioun
Thurgh chaunging of entencioun;
That ech helpe other at hir neede,
And wysly hele bothe word and dede;
Trewe of mening, devoid of slouthe, 5215
For wit is nought withoute trouthe;
So that the ton dar al his thought
Seyn to his freend, and spare nought,
As to him-silf, without dreding
To be discovered by wreying. 5220
For glad is that coniunccioun,
Whan ther is noon suspecioun
[Ne lak in hem], whom they wolde prove
That trew and parfit weren in love.
For no man may be amiable, 5225
But-if he be so ferme and stable,
That fortune chaunge him not, ne blinde,
But that his freend alwey him finde,
Bothe pore and riche, in oon [e]state.
For if his freend, thurgh any gate, 5230
Wol compleyne of his povertee,
He shulde not byde so long, til he
Of his helping him requere;
For good deed, done [but] thurgh prayere,
Is sold, and bought to dere, y-wis, 5235
To hert that of gret valour is.
For hert fulfilled of gentilnesse
Can yvel demene his distresse.
And man that worthy is of name
To asken often hath gret shame. 5240
A good man brenneth in his thought
For shame, whan he axeth ought.
He hath gret thought, and dredith ay
For his disese, whan he shal pray
His freend, lest that he warned be, 5245
Til that he preve his stabiltee.
But whan that he hath founden oon
That trusty is and trew as stone,
And [hath] assayed him at al,
And found him stedefast as a wal, 5250
And of his freendship be certeyne,
He shal him shewe bothe Ioye and peyne,
And al that [he] dar thinke or sey,
Withoute shame, as he wel may.
For how shulde he ashamed be 5255
Of sich oon as I tolde thee?
For whan he woot his secree thought,
The thridde shal knowe ther-of right nought;
For tweyn in nombre is bet than three
In every counsel and secree. 5260
Repreve he dredeth never a del,
Who that biset his wordis wel;
For every wys man, out of drede,
Can kepe his tunge til he see nede;
And fooles can not holde hir tunge; 5265
A fooles belle is sone runge.
Yit shal a trewe freend do more
To helpe his felowe of his sore,
And socoure him, whan he hath nede,
In al that he may doon in dede; 5270
And gladder [be] that he him plesith
Than [is] his felowe that he esith.
And if he do not his requeste,
He shal as mochel him moleste
As his felow, for that he 5275
May not fulfille his voluntee
[As] fully as he hath requered.
If bothe the hertis Love hath fered,
Joy and wo they shul depart,
And take evenly ech his part.
5280
Half his anoy he shal have ay,
And comfort [him] what that he may;
And of his blisse parte shal he,
If love wol departed be.
'And whilom of this [amitee] 5285
Spak Tullius in a ditee;
["A man] shulde maken his request
Unto his freend, that is honest;
And he goodly shulde it fulfille,
But it the more were out of skile, 5290
And otherwise not graunt therto,
Except only in [cases] two:
If men his freend to deth wolde dryve,
Lat him be bisy to save his lyve.
Also if men wolen him assayle, 5295
Of his wurship to make him faile,
And hindren him of his renoun,
Lat him, with ful entencioun,
His dever doon in ech degree
That his freend ne shamed be, 5300
In this two [cases] with his might,
Taking no kepe to skile nor right,
As ferre as love may him excuse;
This oughte no man to refuse. "
This love that I have told to thee 5305
Is no-thing contrarie to me;
This wol I that thou folowe wel,
And leve the tother everydel.
This love to vertu al attendith,
The tothir fooles blent and shendith. 5310
'Another love also there is,
That is contrarie unto this,
Which desyre is so constreyned
That [it] is but wille feyned;
Awey fro trouthe it doth so varie, 5315
That to good love it is contrarie;
For it maymeth, in many wyse,
Syke hertis with coveityse;
Al in winning and in profyt
Sich love settith his delyt. 5320
This love so hangeth in balaunce
That, if it lese his hope, perchaunce,
Of lucre, that he is set upon,
It wol faile, and quenche anon;
For no man may be amorous, 5325
Ne in his living vertuous,
But-[if] he love more, in mood,
Men for hem-silf than for hir good.
For love that profit doth abyde
Is fals, and bit not in no tyde. 5330
[This] love cometh of dame Fortune,
That litel whyle wol contune;
For it shal chaungen wonder sone,
And take eclips right as the mone,
Whan she is from us [y]-let 5335
Thurgh erthe, that bitwixe is set
The sonne and hir, as it may falle,
Be it in party, or in alle;
The shadowe maketh her bemis merke,
And hir hornes to shewe derke, 5340
That part where she hath lost hir lyght
Of Phebus fully, and the sight;
Til, whan the shadowe is overpast,
She is enlumined ageyn as faste,
Thurgh brightnesse of the sonne bemes 5345
That yeveth to hir ageyn hir lemes.
That love is right of sich nature;
Now is [it] fair, and now obscure.
Now bright, now clipsy of manere,
And whylom dim, and whylom clere. 5350
As sone as Poverte ginneth take,
With mantel and [with] wedis blake
[It] hidith of Love the light awey,
That into night it turneth day;
It may not see Richesse shyne 5355
Til the blakke shadowes fyne.
For, whan Richesse shyneth bright,
Love recovereth ageyn his light;
And whan it failith, he wol flit,
And as she [groweth, so groweth] it. 5360
'Of this love, here what I sey:--
The riche men are loved ay,
And namely tho that sparand bene,
That wol not wasshe hir hertes clene
Of the filthe, nor of the vyce 5365
Of gredy brenning avaryce.
The riche man ful fond is, y-wis,
That weneth that he loved is.
If that his herte it undirstood,
It is not he, it is his good; 5370
He may wel witen in his thought,
His good is loved, and he right nought.