If Nerva was then alive, the wish to see another in his room would have been an awkward
compliment
to the reigning prince.
Tacitus
Yet even these are rather to be referred to the Germans, since they build houses, carry shields, and travel with speed on foot; in all which particulars they totally differ from the Sarmatians, who pass their time in wagons and on horseback.
272 The Fenni 273 live in a state of amazing savageness and squalid poverty.
They are destitute of arms, horses, and settled abodes: their food is herbs; 274 their clothing, skins; their bed, the ground.
Their only dependence is on their arrows, which, for want of iron, are headed with bone; 275 and the chase is the support of the women as well as the men; the former accompany the latter in the pursuit, and claim a share of the prey.
Nor do they provide any other shelter for their infants from wild beasts and storms, than a covering of branches twisted together.
This is the resort of youth; this is the receptacle of old age.
Yet even this way of life is in their estimation happier than groaning over the plough; toiling in the erection of houses; subjecting their own fortunes and those of others to the agitations of alternate hope and fear.
Secure against men, secure against the gods, they have attained the most difficult point, not to need even a wish.
All our further accounts are intermixed with fable; as, that the Hellusii and Oxionae 276 have human faces, with the bodies and limbs of wild beasts. These unauthenticated reports I shall leave untouched. 277
THE LIFE OF CNAEUS JULIUS AGRICOLA.
[This work is supposed by the commentators to have been written before the treatise on the manners of the Germans, in the third consulship of the emperor Nerva, and the second of Verginius Rufus, in the year of Rome 850, and of the Christian era 97. Brotier accedes to this opinion; but the reason which he assigns does not seem to be satisfactory. He observes that Tacitus, in the third section, mentions the emperor Nerva; but as he does not call him Divus Nerva, the deified Nerva, the learned commentator infers that Nerva was still living. This reasoning might have some weight, if we did not read, in section 44, that it was the ardent wish of Agricola that he might live to behold Trajan in the imperial seat.
If Nerva was then alive, the wish to see another in his room would have been an awkward compliment to the reigning prince. It is, perhaps, for this reason that Lipsius thinks this very elegant tract was written at the same time with the Manners of the Germans, in the beginning of the emperor Trajan. The question is not very material, since conjecture alone must decide it. The piece itself is admitted to be a masterpiece in the kind. Tacitus was son-in-law to Agricola; and while filial piety breathes through his work, he never departs from the integrity of his own character. He has left an historical monument highly interesting to every Briton, who wishes to know the manners of his ancestors, and the spirit of liberty that from the earliest time distinguished the natives of Britain. "Agricola," as Hume observes, "was the general who finally established the dominion of the Romans in this island. He governed, it in the reigns of Vespasian, Titus, and Domitian. He carried his victorious arms northward: defeated the Britons in every encounter, pierced into the forests and the mountains of Caledonia, reduced every state to subjection in the southern parts of the island, and chased before him all the men of fiercer and more intractable spirits, who deemed war and death itself less intolerable than servitude under the victors. He defeated them in a decisive action, which they fought under Galgacus; and having fixed a chain of garrisons between the friths of Clyde and Forth, he cut off the ruder and more barren parts of the island, and secured the Roman province from the incursions of the barbarous inhabitants. During these military enterprises he neglected not the arts of peace. He introduced laws and civility among the Britons; taught them to desire and raise all the conveniences of life; reconciled them to the Roman language and manners; instructed them in letters and science; and employed every expedient to render those chains, which he had forged, both easy and agreeable to them. " (Hume's Hist. vol. i. p.
All our further accounts are intermixed with fable; as, that the Hellusii and Oxionae 276 have human faces, with the bodies and limbs of wild beasts. These unauthenticated reports I shall leave untouched. 277
THE LIFE OF CNAEUS JULIUS AGRICOLA.
[This work is supposed by the commentators to have been written before the treatise on the manners of the Germans, in the third consulship of the emperor Nerva, and the second of Verginius Rufus, in the year of Rome 850, and of the Christian era 97. Brotier accedes to this opinion; but the reason which he assigns does not seem to be satisfactory. He observes that Tacitus, in the third section, mentions the emperor Nerva; but as he does not call him Divus Nerva, the deified Nerva, the learned commentator infers that Nerva was still living. This reasoning might have some weight, if we did not read, in section 44, that it was the ardent wish of Agricola that he might live to behold Trajan in the imperial seat.
If Nerva was then alive, the wish to see another in his room would have been an awkward compliment to the reigning prince. It is, perhaps, for this reason that Lipsius thinks this very elegant tract was written at the same time with the Manners of the Germans, in the beginning of the emperor Trajan. The question is not very material, since conjecture alone must decide it. The piece itself is admitted to be a masterpiece in the kind. Tacitus was son-in-law to Agricola; and while filial piety breathes through his work, he never departs from the integrity of his own character. He has left an historical monument highly interesting to every Briton, who wishes to know the manners of his ancestors, and the spirit of liberty that from the earliest time distinguished the natives of Britain. "Agricola," as Hume observes, "was the general who finally established the dominion of the Romans in this island. He governed, it in the reigns of Vespasian, Titus, and Domitian. He carried his victorious arms northward: defeated the Britons in every encounter, pierced into the forests and the mountains of Caledonia, reduced every state to subjection in the southern parts of the island, and chased before him all the men of fiercer and more intractable spirits, who deemed war and death itself less intolerable than servitude under the victors. He defeated them in a decisive action, which they fought under Galgacus; and having fixed a chain of garrisons between the friths of Clyde and Forth, he cut off the ruder and more barren parts of the island, and secured the Roman province from the incursions of the barbarous inhabitants. During these military enterprises he neglected not the arts of peace. He introduced laws and civility among the Britons; taught them to desire and raise all the conveniences of life; reconciled them to the Roman language and manners; instructed them in letters and science; and employed every expedient to render those chains, which he had forged, both easy and agreeable to them. " (Hume's Hist. vol. i. p.
