No More Learning

I wish, however, to save you, and you shall again see me, returning with
a celestial army. Blessed is he who now worships me; but I will cast
all those who do not, into eternal fire, together with the cities and
regions to which they belong. Those men also that do not now know the
punishments which are reserved for them, shall afterwards repent and
lament in vain: but those who believe in me I will for ever save. '
Extending to the multitude these insane and perfectly obscure
assertions, the meaning of which no intelligent man is able to
discover,--for they are unintelligible and a mere nothing,--they afford
an occasion to the stupid and to jugglers of giving to them whatever
interpretation they please.

"Again, they do not consider, if the prophets of

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the God of the Jews had predicted that this would be his son, why did
this God legislatively ordain through Moses, that the Jews should enrich
themselves and acquire power; should fill the earth with their progeny;
and should slay and cut off the whole race of their enemies, which Moses
did, as he says, in the sight of the Jews; and besides this, threatening
that unless they were obedient to these his commands, he should consider
them as his enemies;--why, after these things had been promulgated by
God, did his son, a Nazarean man, exclude from any access to his father,
the rich and powerful, the wise and renowned? For he says that we ought
to pay no more attention than ravens do, to food and the necessaries of
life*, and that we should be less concerned about our clothing than the
lilies of the field. Again, he asserts, that to him who smites us on
one cheek we should likewise turn the other**. Whether, therefore, does
Moses or Jesus lie? Or, was the Father who sent Jesus forgetful of what
he had formerly said to Moses? Or, condemning his own laws, did he alter
his opinion, and send a messenger to mankind with mandates of a contrary
nature?

* Luke xii. 24.

** Luke vi. 29.

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"The Christians again will say, How can God be known unless he can be
apprehended by sense?
To this we reply, that such a question is not the
interrogation of man, nor of soul, but of _the flesh_. At the same time,
therefore, let them hear, if they are capable of hearing any thing, _as
being a miserable worthless race, and lovers of body! _ If, closing the
perceptive organs of sense, you look upward with the visive power of
intellect, and, averting the eye of the _flesh,_ you excite the eye
of the soul, you will thus alone behold God*. And if you seek for the
leader of this path, you must avoid impostors and enchanters, and those
who persuade you to pay attention to [real] idols; in order that you may
not be entirely ridiculous, by blaspheming as idols other things which
are manifestly Gods**, and venerating that which is in reality more
worthless than any image, and which is not even an image, but _a dead
body_***; and by investigating a Father similar to it.

* This is most Platonically said by Celsus.

** Such as the sun and moon, and the other heavenly bodies.

*** The Emperor Julian in the fragments of his Arguments
against the Christians, 'preserved by Cyril, says, speaking
to the Christians: "You do not notice whether any thing is
said by the Jews about holiness; but you emulate their rage
and their bitterness, overturning temples and altars, and
cutting the throats not only of those who remain firm in
paternal institutes, but also of. . .

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"There are essence and generation, the intelligible and the visible.
And truth indeed subsists with essence, but error with generation*.
Science, therefore, is conversant with truth, but opinion with
generation. Intelligence also pertains to, or has the intelligible for
its object; but what is visible is the object of sight. And intellect
indeed knows the intelligible; but the eye knows that which is visible.
What the sun therefore is in the visible region,--being neither the eye,
nor sight, but the cause to the eye of seeing, and to the sight of its
visive power, to all sensibles of their being generated, and to
himself of being perceived;--this the supreme God [or _the good_] is
in intelligibles: since he is neither intellect, nor intelligence, nor
science, but is the cause, to intellect, of intellectual perception;

. .