No More Learning

Yet some have been untouched who learned to bear,
Some whom no Power could ever force to droop, 180
Who could resist themselves even, hardest care!
And task most hopeless; but some such have been,
And if my name amongst the number were,
That Destiny austere, and yet serene,
Were prouder than more dazzling fame unblessed;
The Alp's snow summit nearer heaven is seen
Than the Volcano's fierce eruptive crest,
Whose splendour from the black abyss is flung,
While the scorched mountain, from whose burning breast
A temporary torturing flame is wrung, 190
Shines for a night of terror, then repels
Its fire back to the Hell from whence it sprung,
The Hell which in its entrails ever dwells.


CANTO THE FOURTH.

Many are Poets who have never penned
Their inspiration, and perchance the best:
They felt, and loved, and died, but would not lend
Their thoughts to meaner beings; they compressed
The God within them, and rejoined the stars
Unlaurelled upon earth, but far more blessed
Than those who are degraded by the jars
Of Passion, and their frailties linked to fame,
Conquerors of high renown, but full of scars.
Many are Poets but without the name; 10
For what is Poesy but to create
From overfeeling Good or Ill; and aim[316]
At an external life beyond our fate,
And be the new Prometheus of new men,[317]
Bestowing fire from Heaven, and then, too late,
Finding the pleasure given repaid with pain,
And vultures to the heart of the bestower,
Who, having lavished his high gift in vain,
Lies to his lone rock by the sea-shore?
So be it: we can bear. --But thus all they 20
Whose Intellect is an o'ermastering Power
Which still recoils from its encumbering clay
Or lightens it to spirit, whatsoe'er
The form which their creations may essay,
Are bards; the kindled Marble's bust may wear
More poesy upon its speaking brow
Than aught less than the Homeric page may bear;
One noble stroke with a whole life may glow,
Or deify the canvass till it shine
With beauty so surpassing all below, 30
That they who kneel to Idols so divine
Break no commandment, for high Heaven is there
Transfused, transfigurated:[318] and the line
Of Poesy, which peoples but the air
With Thought and Beings of our thought reflected,
Can do no more: then let the artist share
The palm, he shares the peril, and dejected
Faints o'er the labour unapproved--Alas!
Despair and Genius are too oft connected.
Within the ages which before me pass 40
Art shall resume and equal even the sway
Which with Apelles and old Phidias
She held in Hellas' unforgotten day.
Ye shall be taught by Ruin to revive
The Grecian forms at least from their decay,
And Roman souls at last again shall live
In Roman works wrought by Italian hands,
And temples, loftier than the old temples, give
New wonders to the World; and while still stands
The austere Pantheon, into heaven shall soar 50
A Dome,[319] its image, while the base expands
Into a fane surpassing all before,
Such as all flesh shall flock to kneel in: ne'er
Such sight hath been unfolded by a door
As this, to which all nations shall repair,
And lay their sins at this huge gate of Heaven.
And the bold Architect[320] unto whose care
The daring charge to raise it shall be given,
Whom all Arts shall acknowledge as their Lord,
Whether into the marble chaos driven 60
His chisel bid the Hebrew,[321] at whose word
Israel left Egypt, stop the waves in stone,[cm]
Or hues of Hell be by his pencil poured
Over the damned before the Judgement-throne,[322]
Such as I saw them, such as all shall see,
Or fanes be built of grandeur yet unknown--
The Stream of his great thoughts shall spring from me[323]
The Ghibelline, who traversed the three realms
Which form the Empire of Eternity.
Amidst the clash of swords, and clang of helms, 70
The age which I anticipate, no less
Shall be the Age of Beauty, and while whelms
Calamity the nations with distress,
The Genius of my Country shall arise,
A Cedar towering o'er the Wilderness,
Lovely in all its branches to all eyes,
Fragrant as fair, and recognised afar,
Wafting its native incense through the skies.
Sovereigns shall pause amidst their sport of war,
Weaned for an hour from blood, to turn and gaze 80
On canvass or on stone; and they who mar
All beauty upon earth, compelled to praise,
Shall feel the power of that which they destroy;
And Art's mistaken gratitude shall raise
To tyrants, who but take her for a toy,
Emblems and monuments, and prostitute
Her charms to Pontiffs proud,[324] who but employ
The man of Genius as the meanest brute
To bear a burthen, and to serve a need,
To sell his labours, and his soul to boot. 90
Who toils for nations may be poor indeed,
But free; who sweats for Monarchs is no more
Than the gilt Chamberlain, who, clothed and feed,
Stands sleek and slavish, bowing at his door.
Oh, Power that rulest and inspirest!
how
Is it that they on earth, whose earthly power[325]
Is likest thine in heaven in outward show,
Least like to thee in attributes divine,
Tread on the universal necks that bow,
And then assure us that their rights are thine? 100
And how is it that they, the Sons of Fame,
Whose inspiration seems to them to shine
From high, they whom the nations oftest name,
Must pass their days in penury or pain,
Or step to grandeur through the paths of shame,
And wear a deeper brand and gaudier chain?
Or if their Destiny be born aloof
From lowliness, or tempted thence in vain,
In their own souls sustain a harder proof,
The inner war of Passions deep and fierce? 110
Florence! when thy harsh sentence razed my roof,
I loved thee; but the vengeance of my verse,
The hate of injuries which every year
Makes greater, and accumulates my curse,
Shall live, outliving all thou holdest dear--
Thy pride, thy wealth, thy freedom, and even _that_,
The most infernal of all evils here,
The sway of petty tyrants in a state;
For such sway is not limited to Kings,
And Demagogues yield to them but in date, 120
As swept off sooner; in all deadly things,
Which make men hate themselves, and one another,
In discord, cowardice, cruelty, all that springs
From Death the Sin-born's incest with his mother,[326]
In rank oppression in its rudest shape,
The faction Chief is but the Sultan's brother,
And the worst Despot's far less human ape.
Florence! when this lone spirit, which so long
Yearned, as the captive toiling at escape,
To fly back to thee in despite of wrong, 130
An exile, saddest of all prisoners,[327]
Who has the whole world for a dungeon strong,
Seas, mountains, and the horizon's[328] verge for bars,[cn]
Which shut him from the sole small spot of earth
Where--whatsoe'er his fate--he still were hers,
His Country's, and might die where he had birth--
Florence! when this lone Spirit shall return
To kindred Spirits, thou wilt feel my worth,
And seek to honour with an empty urn[329]
The ashes thou shalt ne'er obtain--Alas! 140
"What have I done to thee, my People? "[330] Stern
Are all thy dealings, but in this they pass
The limits of Man's common malice, for
All that a citizen could be I was--
Raised by thy will, all thine in peace or war--
And for this thou hast warred with me. --'Tis done:
I may not overleap the eternal bar[331]
Built up between us, and will die alone,
Beholding with the dark eye of a Seer
The evil days to gifted souls foreshown, 150
Foretelling them to those who will not hear;
As in the old time, till the hour be come
When Truth shall strike their eyes through many a tear,
And make them own the Prophet in his tomb.

Ravenna, 1819.


THE MORGANTE MAGGIORE. [335]



CANTO THE FIRST.


I.

In the beginning was the Word next God;
God was the Word, the Word no less was He:
This was in the beginning, to my mode
Of thinking, and without Him nought could be:
Therefore, just Lord!