They
appeared
before the Governor
weeping, and said: "Our grandfather's wish was to be buried on top of
the Green Hill.
weeping, and said: "Our grandfather's wish was to be buried on top of
the Green Hill.
Li Po
He gave Li Po an appointment on his
staff. Po soon resigned.
[12] In Yunnan.
When Li Yang-ping became Governor of T'ang-tu, Po went to live near him.
The Emperor Tai Tsung[13] wished to raise him to the rank of Senior
Reviser. But when the order came Po was already dead, having reached
the age of somewhat over sixty. His last years were devoted to the
study of Taoism.
[13] Reigned 763-780.
He once crossed the Bull Island Eddies and, reaching Ku-shu, was
delighted by a place called the Green Hill, which lay in the estate of
the Hsieh family. He expressed a desire to be buried there, but when he
died they buried him at Tung-lin.
At the end of the period Yuan-ho,[14] Fan Ch'uan-ch? ng, Governor of the
districts Hsuan and Sh? [in Anhui], poured a libation on his grave and
forbade the woodmen to cut down the trees which grew there.
[14] 806-821.
He sought for Li Po's descendants, but could only find two
grand-daughters, who had both married common peasants, but still
retained an air of good breeding.
They appeared before the Governor
weeping, and said: "Our grandfather's wish was to be buried on top of
the Green Hill. But they made his grave at the eastern hill-base, which
is not what he desired. "
Fan Ch'uan-ch? ng had the grave moved and set up two tombstones. He
told the ladies they might change their husbands and marry into the
official classes, but they refused, saying that they were pledged to
isolation and poverty and could not marry again. Fan was so moved by
their reply that he exempted their husbands from national service. A
rescript of the Emperor W? n Tsung created the category of the Three
Paragons: Li Po, of poetry; P'ei Min, of swordsmanship; and Chang Hsu,
of cursive calligraphy.
Most of the accounts of Li Po's life which have hitherto appeared are
based on the biography given in vol. v. of the "Memoires Concernant
Les Chinois. " It is evident that several of the frequently quoted
anecdotes in the "Memoires" are partly based on a misunderstanding of
the Chinese text, partly due to the lively imagination of the Jesuits.
The Sung writer Hsieh Chung-yung arranged in chronological order all
the information about the poet's life that can be gleaned not only from
the T'ang histories, but also from the poems themselves.
In the communications of the Gesellschaft fur Natur und Volkerkunde,
1889, Dr. Florenz makes some rather haphazard and inaccurate selections
from this chronology.
The Life in the "New T'ang History" has, I believe, never before been
translated in full.
staff. Po soon resigned.
[12] In Yunnan.
When Li Yang-ping became Governor of T'ang-tu, Po went to live near him.
The Emperor Tai Tsung[13] wished to raise him to the rank of Senior
Reviser. But when the order came Po was already dead, having reached
the age of somewhat over sixty. His last years were devoted to the
study of Taoism.
[13] Reigned 763-780.
He once crossed the Bull Island Eddies and, reaching Ku-shu, was
delighted by a place called the Green Hill, which lay in the estate of
the Hsieh family. He expressed a desire to be buried there, but when he
died they buried him at Tung-lin.
At the end of the period Yuan-ho,[14] Fan Ch'uan-ch? ng, Governor of the
districts Hsuan and Sh? [in Anhui], poured a libation on his grave and
forbade the woodmen to cut down the trees which grew there.
[14] 806-821.
He sought for Li Po's descendants, but could only find two
grand-daughters, who had both married common peasants, but still
retained an air of good breeding.
They appeared before the Governor
weeping, and said: "Our grandfather's wish was to be buried on top of
the Green Hill. But they made his grave at the eastern hill-base, which
is not what he desired. "
Fan Ch'uan-ch? ng had the grave moved and set up two tombstones. He
told the ladies they might change their husbands and marry into the
official classes, but they refused, saying that they were pledged to
isolation and poverty and could not marry again. Fan was so moved by
their reply that he exempted their husbands from national service. A
rescript of the Emperor W? n Tsung created the category of the Three
Paragons: Li Po, of poetry; P'ei Min, of swordsmanship; and Chang Hsu,
of cursive calligraphy.
Most of the accounts of Li Po's life which have hitherto appeared are
based on the biography given in vol. v. of the "Memoires Concernant
Les Chinois. " It is evident that several of the frequently quoted
anecdotes in the "Memoires" are partly based on a misunderstanding of
the Chinese text, partly due to the lively imagination of the Jesuits.
The Sung writer Hsieh Chung-yung arranged in chronological order all
the information about the poet's life that can be gleaned not only from
the T'ang histories, but also from the poems themselves.
In the communications of the Gesellschaft fur Natur und Volkerkunde,
1889, Dr. Florenz makes some rather haphazard and inaccurate selections
from this chronology.
The Life in the "New T'ang History" has, I believe, never before been
translated in full.
