No More Learning

Thou therefore now advise
Or hear what to my mind first thoughts present,
Let us divide our labours, thou where choice
Leads thee, or where most needs, whether to wind
The Woodbine round this Arbour, or direct
The clasping Ivie where to climb, while I
In yonder Spring of Roses intermixt
With Myrtle, find what to redress till Noon:
For while so near each other thus all day 220
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on, which intermits
Our dayes work brought to little, though begun
Early, and th' hour of Supper comes unearn'd.
To whom mild answer Adam thus return'd.
Sole Eve, Associate sole, to me beyond
Compare above all living Creatures deare,
Well hast thou motion'd, wel thy thoughts imployd
How we might best fulfill the work which here 230
God hath assign'd us, nor of me shalt pass
Unprais'd: for nothing lovelier can be found
In woman, then to studie houshold good,
And good workes in her Husband to promote.
Yet not so strictly hath our Lord impos'd
Labour, as to debarr us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles, for smiles from Reason flow,
To brute deni'd, and are of Love the food, 240
Love not the lowest end of human life.
For not to irksom toile, but to delight
He made us, and delight to Reason joyn'd.
These paths and Bowers doubt not but our joynt hands
Will keep from Wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us: But if much converse perhaps
Thee satiate, to short absence I could yeild.
For solitude somtimes is best societie,
And short retirement urges sweet returne. 250
But other doubt possesses me, least harm
Befall thee sever'd from me; for thou knowst
What hath bin warn'd us, what malicious Foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somwhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder,
Hopeless to circumvent us joynd, where each
To other speedie aide might lend at need; 260
Whether his first design be to withdraw
Our fealtie from God, or to disturb
Conjugal Love, then which perhaps no bliss
Enjoy'd by us excites his envie more;
Or this, or worse, leave not the faithful side
That gave thee being, stil shades thee and protects.
The Wife, where danger or dishonour lurks,
Safest and seemliest by her Husband staies,
Who guards her, or with her the worst endures.
To whom the Virgin Majestie of Eve, 270
As one who loves, and some unkindness meets,
With sweet austeer composure thus reply'd.
Ofspring of Heav'n and Earth, and all Earths Lord,
That such an enemie we have, who seeks
Our ruin, both by thee informd I learne,
And from the parting Angel over-heard
As in a shadie nook I stood behind,
Just then returnd at shut of Evening Flours.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe 280
May tempt it, I expected not to hear.
His violence thou fearst not, being such,
As wee, not capable of death or paine,
Can either not receave, or can repell.
His fraud is then thy fear, which plain inferrs
Thy equal fear that my firm Faith and Love
Can by his fraud be shak'n or seduc't;
Thoughts, which how found they harbour in thy Brest,
Adam, misthought of her to thee so dear?
To whom with healing words Adam reply'd.
290
Daughter of God and Man, immortal Eve,
For such thou art, from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
Th' attempt it self, intended by our Foe.
For hee who tempts, though in vain, at least asperses
The tempted with dishonour foul, suppos'd
Not incorruptible of Faith, not prooff
Against temptation: thou thy self with scorne
And anger wouldst resent the offer'd wrong, 300
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The Enemie, though bold, will hardly dare,
Or daring, first on mee th' assault shall light.
Nor thou his malice and false guile contemn;
Suttle he needs must be, who could seduce
Angels, nor think superfluous others aid.
I from the influence of thy looks receave
Access in every Vertue, in thy sight 310
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reacht
Would utmost vigor raise, and rais'd unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy Vertue tri'd.
So spake domestick Adam in his care
And Matrimonial Love, but Eve, who thought
Less attributed to her Faith sincere, 320
Thus her reply with accent sweet renewd.
If this be our condition, thus to dwell
In narrow circuit strait'nd by a Foe,
Suttle or violent, we not endu'd
Single with like defence, wherever met,
How are we happie, still in fear of harm?
But harm precedes not sin: onely our Foe
Tempting affronts us with his foul esteem
Of our integritie: his foul esteeme
Sticks no dishonor on our Front, but turns 330
Foul on himself; then wherfore shund or feard
By us? who rather double honour gaine
From his surmise prov'd false, finde peace within,
Favour from Heav'n, our witness from th' event.
And what is Faith, Love, Vertue unassaid
Alone, without exterior help sustaind?
Let us not then suspect our happie State
Left so imperfet by the Maker wise,
As not secure to single or combin'd.
Fraile is our happiness, if this be so, 340
And Eden were no Eden thus expos'd.
To whom thus Adam fervently repli'd.
O Woman, best are all things as the will
Of God ordaind them, his creating hand
Nothing imperfet or deficient left
Of all that he Created, much less Man,
Or ought that might his happie State secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receave no harme. 350
But God left free the Will, for what obeyes
Reason, is free, and Reason he made right,
But bid her well beware, and still erect,
Least by some faire appeering good surpris'd
She dictate false, and missinforme the Will
To do what God expresly hath forbid.
Not then mistrust, but tender love enjoynes,
That I should mind thee oft, and mind thou me.