He felt it difficult to live
separated from Petrarch, and yet he could not determine to quit France
for Italy.
separated from Petrarch, and yet he could not determine to quit France
for Italy.
Petrarch
Like many other relics held sacred by the Italians, it
was removed by the French during the last conquest of Italy.
Among the incidents of Petrarch's life, in 1348, we ought to notice his
visits to Giacomo da Carrara, whose family had supplanted the Della
Scalas at Padua, and to Manfredi Pio, the Padrone of Carpi, a beautiful
little city, of the Modenese territory, situated on a fine plain, on the
banks of the Secchio, about four miles from Correggio. Manfredi ruled it
with reputation for twenty years. Petrarch was magnificently received by
the Carraras; and, within two years afterwards, they bestowed upon him
the canonicate of Padua, a promotion which was followed in the same year
by his appointment to the archdeaconry of Parma, of which he had been
hitherto only canon.
Not long after the death of Laura, on the 3rd of July of the same year,
Petrarch lost Cardinal Colonna, who had been for so many years his
friend and patron. By some historians it is said that this prelate died
of the plague; but Petrarch thought that he sank under grief brought on
by the disasters of his family. In the space of five years the Cardinal
had lost his mother and six brothers.
Petrarch still maintained an interest in the Colonna family, though that
interest was against his own political principles, during the good
behaviour of the Tribune. After the folly and fall of Rienzo, it is
probable that our poet's attachment to his old friends of the Roman
aristocracy revived. At least, he thought it decent to write, on the
death of Cardinal Colonna, a letter of condolence to his father, the
aged Stefano, who was now verging towards his hundredth year. Soon after
this letter reached him, old Stefano fell into the grave.
The death of Cardinal Colonna was extremely felt at Avignon, where it
left a great void, his house having been the rendezvous of men of
letters and genius. Those who composed his court could not endure
Avignon after they had lost their Maecenas. Three of them were the
particular friends of Petrarch, namely, Socrates, Luca Christine and
Mainardo Accursio. Socrates, though not an Italian, was extremely
embarrassed by the death of the Cardinal.
He felt it difficult to live
separated from Petrarch, and yet he could not determine to quit France
for Italy. He wrote incessantly the most pressing letters to induce our
poet to return and settle in Provence. Luca and Mainardo resolved to go
and seek out Petrarch in Italy, in order to settle with him the place on
which they should fix for their common residence, and where they should
spend the rest of their lives in his society. They set out from Avignon
in the month of March, 1349, and arrived at Parma, but did not find the
poet, as he was gone on an excursion to Padua and Verona. They passed a
day in his house to rest themselves, and, when they went away, left a
letter in his library, telling him they had crossed the Alps to come and
see him, but that, having missed him, as soon as they had finished an
excursion which they meant to make, they would return and settle with
him the means of their living together. Petrarch, on his return to
Parma, wrote several interesting letters to Mainardo. In one of them he
says, "I was much grieved that I had lost the pleasure of your company,
and that of our worthy friend, Luca Christino. However, I am not without
the consoling hope that my absence may be the means of hastening your
return. As to your apprehensions about my returning to Vaucluse, I
cannot deny that, at the entreaties of Socrates, I should return,
provided I could procure an establishment in Provence, which would
afford me an honourable pretence for residing there, and, at the same
time, enable me to receive my friends with hospitality; but at present
circumstances are changed. The Cardinal Colonna is dead, and my friends
are all dispersed, excepting Socrates, who continues inviolably attached
to Avignon.
"As to Vaucluse, I well know the beauties of that charming valley, and
ten years' residence is a proof of my affection for the place. I have
shown my love of it by the house which I built there. There I began my
Africa, there I wrote the greater part of my epistles in prose and
verse, and there I nearly finished all my eclogues. I never had so much
leisure, nor felt so much enthusiasm, in any other spot. At Vaucluse I
conceived the first idea of giving an epitome of the Lives of
Illustrious Men, and there I wrote my Treatise on a Solitary Life, as
well as that on religious retirement. It was there, also, that I sought
to moderate my passion for Laura, which, alas, solitude only cherished.
was removed by the French during the last conquest of Italy.
Among the incidents of Petrarch's life, in 1348, we ought to notice his
visits to Giacomo da Carrara, whose family had supplanted the Della
Scalas at Padua, and to Manfredi Pio, the Padrone of Carpi, a beautiful
little city, of the Modenese territory, situated on a fine plain, on the
banks of the Secchio, about four miles from Correggio. Manfredi ruled it
with reputation for twenty years. Petrarch was magnificently received by
the Carraras; and, within two years afterwards, they bestowed upon him
the canonicate of Padua, a promotion which was followed in the same year
by his appointment to the archdeaconry of Parma, of which he had been
hitherto only canon.
Not long after the death of Laura, on the 3rd of July of the same year,
Petrarch lost Cardinal Colonna, who had been for so many years his
friend and patron. By some historians it is said that this prelate died
of the plague; but Petrarch thought that he sank under grief brought on
by the disasters of his family. In the space of five years the Cardinal
had lost his mother and six brothers.
Petrarch still maintained an interest in the Colonna family, though that
interest was against his own political principles, during the good
behaviour of the Tribune. After the folly and fall of Rienzo, it is
probable that our poet's attachment to his old friends of the Roman
aristocracy revived. At least, he thought it decent to write, on the
death of Cardinal Colonna, a letter of condolence to his father, the
aged Stefano, who was now verging towards his hundredth year. Soon after
this letter reached him, old Stefano fell into the grave.
The death of Cardinal Colonna was extremely felt at Avignon, where it
left a great void, his house having been the rendezvous of men of
letters and genius. Those who composed his court could not endure
Avignon after they had lost their Maecenas. Three of them were the
particular friends of Petrarch, namely, Socrates, Luca Christine and
Mainardo Accursio. Socrates, though not an Italian, was extremely
embarrassed by the death of the Cardinal.
He felt it difficult to live
separated from Petrarch, and yet he could not determine to quit France
for Italy. He wrote incessantly the most pressing letters to induce our
poet to return and settle in Provence. Luca and Mainardo resolved to go
and seek out Petrarch in Italy, in order to settle with him the place on
which they should fix for their common residence, and where they should
spend the rest of their lives in his society. They set out from Avignon
in the month of March, 1349, and arrived at Parma, but did not find the
poet, as he was gone on an excursion to Padua and Verona. They passed a
day in his house to rest themselves, and, when they went away, left a
letter in his library, telling him they had crossed the Alps to come and
see him, but that, having missed him, as soon as they had finished an
excursion which they meant to make, they would return and settle with
him the means of their living together. Petrarch, on his return to
Parma, wrote several interesting letters to Mainardo. In one of them he
says, "I was much grieved that I had lost the pleasure of your company,
and that of our worthy friend, Luca Christino. However, I am not without
the consoling hope that my absence may be the means of hastening your
return. As to your apprehensions about my returning to Vaucluse, I
cannot deny that, at the entreaties of Socrates, I should return,
provided I could procure an establishment in Provence, which would
afford me an honourable pretence for residing there, and, at the same
time, enable me to receive my friends with hospitality; but at present
circumstances are changed. The Cardinal Colonna is dead, and my friends
are all dispersed, excepting Socrates, who continues inviolably attached
to Avignon.
"As to Vaucluse, I well know the beauties of that charming valley, and
ten years' residence is a proof of my affection for the place. I have
shown my love of it by the house which I built there. There I began my
Africa, there I wrote the greater part of my epistles in prose and
verse, and there I nearly finished all my eclogues. I never had so much
leisure, nor felt so much enthusiasm, in any other spot. At Vaucluse I
conceived the first idea of giving an epitome of the Lives of
Illustrious Men, and there I wrote my Treatise on a Solitary Life, as
well as that on religious retirement. It was there, also, that I sought
to moderate my passion for Laura, which, alas, solitude only cherished.
