No More Learning

[170] Properly a festival to celebrate the first cutting of
the beard. Nero forced high officials and their wives to take
part in unseemly performances (ii. 62), and the festivities
became a public scandal, culminating in Nero's own appearance
as a lyrist.

[171] See i. 7, 8.


THE ABDICATION OF VITELLIUS AND THE BURNING OF THE CAPITOL

During these days Antonius and Varus kept sending messages to
Vitellius, in which they offered him his life, a gift of money, and
the choice of a safe retreat in Campania, if he would stop the war and
surrender himself and his children to Vespasian. Mucianus wrote him
letters to the same effect. Vitellius usually took these offers
seriously and talked about the number of slaves he would have and the
choice of a seaside place. He had sunk, indeed, into such mental
torpor that, if other people had not remembered that he was an
emperor, he was certainly beginning to forget it himself. However, 64
it was to Flavius Sabinus, the City Prefect, that the leading men at
Rome addressed themselves. They urged him secretly not to lose all
share in the glory of victory. They pointed out that the City Garrison
was under his own command, and that he could count on the police and
their own bands of slaves, to say nothing of the good fortune of the
party and all the advantage that victory gives. He must not leave all
the glory to Antonius and Varus. Vitellius had nothing left but a few
regiments of guards, who were seriously alarmed at the bad news which
came from every quarter. As for the populace, their feelings soon
changed, and if he put himself at their head, they would be just as
loud in their flattery of Vespasian.
Vitellius himself could not even
cope with success, and disaster had positively paralysed him. The
credit of ending the war would go to the man who seized the city. It
was eminently fitting that Sabinus should secure the throne for his
brother, and that Vespasian should hold him higher than any one else.

Age had enfeebled Sabinus, and he showed no alacrity to listen to 65
such talk as this. Some people covertly insinuated that he was jealous
of his brother's success and was trying to delay its realization.
Flavius Sabinus was the elder brother and, while they were both
private persons, he had been the richer and more influential. It was
also believed that he had been chary in helping Vespasian to recover
his financial position, and had taken a mortgage on his house and
estates. Consequently, though they remained openly friendly, there
were suspicions of a secret enmity between them. The more charitable
explanation is that Sabinus's gentle nature shrank from the idea of
bloodshed and massacre, and that this was his reason for so constantly
discussing with Vitellius the prospects of peace and a capitulation on
terms. After several interviews at his house they finally came to a
settlement--so the report went--at the Temple of Apollo. [172] To the
actual conversation there were only two witnesses, Cluvius Rufus[173]
and Silius Italicus,[174] but the expression of their faces was
watched from a distance. Vitellius was said to look abject and
demoralized: Sabinus showed less sign of pride than of pity.

Had Vitellius found it no harder to persuade his friends than to 66
make his own renunciation, Vespasian's army might have marched into
Rome without bloodshed. But as it was, each of his friends in
proportion to his loyalty persisted in refusing terms of peace. They
pointed to the danger and disgrace. Would their conqueror keep his
promises any longer than he liked?