No More Learning

. . Believing only a portion of my former volume to be
worthy a second edition-that small portion I thought it as well to
include in the present book as to republish by itself. I have therefore
herein combined 'Al Aaraaf' and 'Tamerlane' with other poems hitherto
unprinted. Nor have I hesitated to insert from the 'Minor Poems,' now
omitted, whole lines, and even passages, to the end that being placed
in a fairer light, and the trash shaken from them in which they were
imbedded, they may have some chance of being seen by posterity.

"It has been said that a good critique on a poem may be written by
one who is no poet himself. This, according to your idea and _mine _of
poetry, I feel to be false-the less poetical the critic, the less just
the critique, and the converse. On this account, and because there are
but few B-'s in the world, I would be as much ashamed of the world's
good opinion as proud of your own. Another than yourself might here
observe, 'Shakespeare is in possession of the world's good opinion, and
yet Shakespeare is the greatest of poets. It appears then that the world
judge correctly, why should you be ashamed of their favorable judgment? '
The difficulty lies in the interpretation of the word 'judgment' or
'opinion. ' The opinion is the world's, truly, but it may be called
theirs as a man would call a book his, having bought it; he did not
write the book, but it is his; they did not originate the opinion, but
it is theirs. A fool, for example, thinks Shakespeare a great poet-yet
the fool has never read Shakespeare. But the fool's neighbor, who is a
step higher on the Andes of the mind, whose head (that is to say,
his more exalted thought) is too far above the fool to be seen or
understood, but whose feet (by which I mean his everyday actions)
are sufficiently near to be discerned, and by means of which that
superiority is ascertained, which but for them would never have been
discovered-this neighbor asserts that Shakespeare is a great poet--the
fool believes him, and it is henceforward his _opinion. _This neighbor's
own opinion has, in like manner, been adopted from one above him,
and so, ascendingly, to a few gifted individuals who kneel around the
summit, beholding, face to face, the master spirit who stands upon the
pinnacle.
"You are aware of the great barrier in the path of an American writer.
He is read, if at all, in preference to the combined and established wit
of the world. I say established; for it is with literature as with law
or empire-an established name is an estate in tenure, or a throne in
possession. Besides, one might suppose that books, like their authors,
improve by travel-their having crossed the sea is, with us, so great a
distinction. Our antiquaries abandon time for distance; our very fops
glance from the binding to the bottom of the title-page, where the
mystic characters which spell London, Paris, or Genoa, are precisely so
many letters of recommendation.

"I mentioned just now a vulgar error as regards criticism. I think the
notion that no poet can form a correct estimate of his own writings is
another. I remarked before that in proportion to the poetical talent
would be the justice of a critique upon poetry. Therefore a bad
poet would, I grant, make a false critique, and his self-love would
infallibly bias his little judgment in his favor; but a poet, who is
indeed a poet, could not, I think, fail of making-a just critique;
whatever should be deducted on the score of self-love might be replaced
on account of his intimate acquaintance with the subject; in short,
we have more instances of false criticism than of just where one's own
writings are the test, simply because we have more bad poets than good.
There are, of course, many objections to what I say: Milton is a great
example of the contrary; but his opinion with respect to the
'Paradise Regained' is by no means fairly ascertained. By what trivial
circumstances men are often led to assert what they do not really
believe! Perhaps an inadvertent word has descended to posterity. But,
in fact, the 'Paradise Regained' is little, if at all, inferior to the
'Paradise Lost,' and is only supposed so to be because men do not like
epics, whatever they may say to the contrary, and, reading those of
Milton in their natural order, are too much wearied with the first to
derive any pleasure from the second.

"I dare say Milton preferred 'Comus' to either-. if so-justly.

"As I am speaking of poetry, it will not be amiss to touch slightly upon
the most singular heresy in its modern history-the heresy of what is
called, very foolishly, the Lake School.