No More Learning

Will any scientific touch
With my worn strings achieve as much?

I don't object, not I, to know
My sires were monkeys, if 'twas so; 210
I touch my ear's collusive tip
And own the poor-relationship.
That apes of various shapes and sizes
Contained their germs that all the prizes
Of senate, pulpit, camp, and bar win
May give us hopes that sweeten Darwin.
Who knows but from our loins may spring
(Long hence) some winged sweet-throated thing
As much superior to us
As we to Cynocephalus? 220

This is consoling, but, alas,
It wipes no dimness from the glass
Where I am flattening my poor nose,
In hope to see beyond my toes,
Though I accept my pedigree,
Yet where, pray tell me, is the key
That should unlock a private door
To the Great Mystery, such no more?
Each offers his, but one nor all
Are much persuasive with the wall 230
That rises now as long ago,
Between I wonder and I know,
Nor will vouchsafe a pin-hole peep
At the veiled Isis in its keep.
Where is no door, I but produce
My key to find it of no use.
Yet better keep it, after all,
Since Nature's economical,
And who can tell but some fine day
(If it occur to her) she may, 240
In her good-will to you and me,
_Make_ door and lock to match the key?



TEMPORA MUTANTUR

The world turns mild; democracy, they say,
Rounds the sharp knobs of character away,
And no great harm, unless at grave expense
Of what needs edge of proof, the moral sense;
For man or race is on the downward path
Whose fibre grows too soft for honest wrath,
And there's a subtle influence that springs
From words to modify our sense of things.
A plain distinction grows obscure of late:
Man, if he will, may pardon; but the State 10
Forgets its function if not fixed as Fate.
So thought our sires: a hundred years ago,
If men were knaves, why, people called them so,
And crime could see the prison-portal bend
Its brow severe at no long vista's end.
In those days for plain things plain words would serve;
Men had not learned to admire the graceful swerve
Wherewith the AEsthetic Nature's genial mood
Makes public duty slope to private good;
No muddled conscience raised the saving doubt; 20
A soldier proved unworthy was drummed out,
An officer cashiered, a civil servant
(No matter though his piety were fervent)
Disgracefully dismissed, and through the land
Each bore for life a stigma from the brand
Whose far-heard hiss made others more averse
To take the facile step from bad to worse.
The Ten Commandments had a meaning then,
Felt in their bones by least considerate men,
Because behind them Public Conscience stood, 30
And without wincing made their mandates good.
But now that 'Statesmanship' is just a way
To dodge the primal curse and make it pay,
Since office means a kind of patent drill
To force an entrance to the Nation's till,
And peculation something rather less
Risky than if you spelt it with an _s_;
Now that to steal by law is grown an art,
Whom rogues the sires, their milder sons call smart,
And 'slightly irregular' dilutes the shame 40
Of what had once a somewhat blunter name.
With generous curve we draw the moral line:
Our swindlers are permitted to resign;
Their guilt is wrapped in deferential names,
And twenty sympathize for one that blames.
Add national disgrace to private crime,
Confront mankind with brazen front sublime,
Steal but enough, the world is un-severe,--
Tweed is a statesman, Fisk a financier;
Invent a mine, and he--the Lord knows what; 50
Secure, at any rate, with what you've got.
The public servant who has stolen or lied,
If called on, may resign with honest pride:
As unjust favor put him in, why doubt
Disfavor as unjust has turned him out?
Even it indicted, what is that but fudge
To him who counted-in the elective judge?
Whitewashed, he quits the politician's strife
At ease in mind, with pockets filled for life;
His 'lady' glares with gems whose vulgar blaze 60
The poor man through his heightened taxes pays,
Himself content if one huge Kohinoor
Bulge from a shirt-front ampler than before,
But not too candid, lest it haply tend
To rouse suspicion of the People's Friend.
A public meeting, treated at his cost,
Resolves him back more virtue than he lost;
With character regilt he counts his gains;
What's gone was air, the solid good remains;
For what is good, except what friend and foe 70
Seem quite unanimous in thinking so,
The stocks and bonds which, in our age of loans,
Replace the stupid pagan's stocks and stones?
With choker white, wherein no cynic eye
Dares see idealized a hempen tie,
At parish-meetings he conducts in prayer,
And pays for missions to be sent elsewhere;
On 'Change respected, to his friends endeared,
Add but a Sunday-school class, he's revered,
And his too early tomb will not be dumb 80
To point a moral for our youth to come.



IN THE HALF-WAY HOUSE

I

At twenty we fancied the blest Middle Ages
A spirited cross of romantic and grand,
All templars and minstrels and ladies and pages,
And love and adventure in Outre-Mer land;
But ah, where the youth dreamed of building a minster,
The man takes a pew and sits reckoning his pelf,
And the Graces wear fronts, the Muse thins to a spinster,
When Middle-Age stares from one's glass at oneself!


II

Do you twit me with days when I had an Ideal,
And saw the sear future through spectacles green?
Then find me some charm, while I look round and see all
These fat friends of forty, shall keep me nineteen;
Should we go on pining for chaplets of laurel
Who've paid a perruquier for mending our thatch,
Or, our feet swathed in baize, with our Fate pick a quarrel,
If, instead of cheap bay-leaves, she sent a dear scratch?


III

We called it our Eden, that small patent-baker,
When life was half moonshine and half Mary Jane;
But the butcher, the baker, the candlestick-maker! --
Did Adam have duns and slip down a back-lane?
Nay, after the Fall did the modiste keep coming
With the last styles of fig-leaf to Madam Eve's bower?
Did Jubal, or whoever taught the girls thrumming,
Make the patriarchs deaf at a dollar the hour?


IV

As I think what I was, I sigh _Desunt nonnulla! _
Years are creditors Sheridan's self could not bilk;
But then, as my boy says, 'What right has a fullah
To ask for the cream, when himself spilt the milk? '
Perhaps when you're older, my lad, you'll discover
The secret with which Auld Lang Syne there is gilt,--
Superstition of old man, maid, poet, and lover,--
That cream rises thickest on milk that was spilt!