No More Learning

so to add what wants
In Femal Sex, the more to draw his Love,
And render me more equal, and perhaps
A thing not undesireable, somtime
Superior; for inferior who is free?
This may be well: but what if God have seen,
And Death ensue? then I shall be no more,
And Adam wedded to another Eve,
Shall live with her enjoying, I extinct;
A death to think. Confirm'd then I resolve, 830
Adam shall share with me in bliss or woe:
So dear I love him, that with him all deaths
I could endure; without him live no life.
So saying, from the Tree her step she turnd,
But first low Reverence don, as to the power
That dwelt within, whose presence had infus'd
Into the plant sciential sap, deriv'd
From Nectar, drink of Gods. Adam the while
Waiting desirous her return, had wove
Of choicest Flours a Garland to adorne 840
Her Tresses, and her rural labours crown
As Reapers oft are wont thir Harvest Queen.
Great joy he promis'd to his thoughts, and new
Solace in her return, so long delay'd;
Yet oft his heart, divine of somthing ill,
Misgave him; hee the faultring measure felt;
And forth to meet her went, the way she took
That Morn when first they parted; by the Tree
Of Knowledge he must pass, there he her met,
Scarse from the Tree returning; in her hand 850
A bough of fairest fruit that downie smil'd,
New gatherd, and ambrosial smell diffus'd.
To him she hasted, in her face excuse
Came Prologue, and Apologie to prompt,
Which with bland words at will she thus addrest.
Hast thou not wonderd, Adam, at my stay?
Thee I have misst, and thought it long, depriv'd
Thy presence, agonie of love till now
Not felt, nor shall be twice, for never more
Mean I to trie, what rash untri'd I sought, 860
The paine of absence from thy sight. But strange
Hath bin the cause, and wonderful to heare:
This Tree is not as we are told, a Tree
Of danger tasted, nor to evil unknown
Op'ning the way, but of Divine effect
To open Eyes, and make them Gods who taste;
And hath bin tasted such; the Serpent wise,
Or not restraind as wee, or not obeying,
Hath eat'n of the fruit, and is become,
Not dead, as we are threatn'd, but thenceforth 870
Endu'd with human voice and human sense,
Reasoning to admiration, and with mee
Perswasively hath so prevaild, that I
Have also tasted, and have also found
Th' effects to correspond, opener mine Eyes,
Dimm erst, dilated Spirits, ampler Heart,
And growing up to Godhead; which for thee
Chiefly I sought, without thee can despise.
For bliss, as thou hast part, to me is bliss,
Tedious, unshar'd with thee, and odious soon. 880
Thou therefore also taste, that equal Lot
May joyne us, equal Joy, as equal Love;
Least thou not tasting, different degree
Disjoyne us, and I then too late renounce
Deitie for thee, when Fate will not permit.
Thus Eve with Countnance blithe her storie told;
But in her Cheek distemper flushing glowd.
On th' other side, Adam, soon as he heard
The fatal Trespass don by Eve, amaz'd,
Astonied stood and Blank, while horror chill 890
Ran through his veins, and all his joynts relax'd;
From his slack hand the Garland wreath'd for Eve
Down drop'd, and all the faded Roses shed:
Speechless he stood and pale, till thus at length
First to himself he inward silence broke.
O fairest of Creation, last and best
Of all Gods Works, Creature in whom excell'd
Whatever can to sight or thought be found,
Holy, divine, good, amiable, or sweet!
How art thou lost, how on a sudden lost, 900
Defac't, deflourd, and now to Death devote?
Rather how hast thou yeelded to transgress
The strict forbiddance, how to violate
The sacred Fruit forbidd'n! som cursed fraud
Of Enemie hath beguil'd thee, yet unknown,
And mee with thee hath ruind, for with thee
Certain my resolution is to Die;
How can I live without thee, how forgoe
Thy sweet Converse and Love so dearly joyn'd,
To live again in these wilde Woods forlorn? 910
Should God create another Eve, and I
Another Rib afford, yet loss of thee
Would never from my heart; no no, I feel
The Link of Nature draw me: Flesh of Flesh,
Bone of my Bone thou art, and from thy State
Mine never shall be parted, bliss or woe.
So having said, as one from sad dismay
Recomforted, and after thoughts disturbd
Submitting to what seemd remediless,
Thus in calme mood his Words to Eve he turnd. 920
Bold deed thou hast presum'd, adventrous Eve,
And peril great provok't, who thus hast dar'd
Had it bin onely coveting to Eye
That sacred Fruit, sacred to abstinence,
Much more to taste it under banne to touch.
But past who can recall, or don undoe?
Not God omnipotent, nor Fate, yet so
Perhaps thou shalt not Die, perhaps the Fact
Is not so hainous now, foretasted Fruit,
Profan'd first by the Serpent, by him first 930
Made common and unhallowd: ere our taste
Nor yet on him found deadly; he yet lives,
Lives, as thou saidst, and gaines to live as Man
Higher degree of Life, inducement strong
To us, as likely tasting to attaine
Proportional ascent, which cannot be
But to be Gods, or Angels Demi-gods.
Nor can I think that God, Creator wise,
Though threatning, will in earnest so destroy
Us his prime Creatures, dignifi'd so high, 940
Set over all his Works, which in our Fall,
For us created, needs with us must faile,
Dependent made; so God shall uncreate,
Be frustrate, do, undo, and labour loose,
Not well conceav'd of God, who though his Power
Creation could repeate, yet would be loath
Us to abolish, least the Adversary
Triumph and say; Fickle their State whom God
Most Favors, who can please him long? Mee first
He ruind, now Mankind; whom will he next? 950
Matter of scorne, not to be given the Foe.
However I with thee have fixt my Lot,
Certain to undergoe like doom, if Death
Consort with thee, Death is to mee as Life;
So forcible within my heart I feel
The Bond of Nature draw me to my owne,
My own in thee, for what thou art is mine;
Our State cannot be severd, we are one,
One Flesh; to loose thee were to loose my self.
So Adam, and thus Eve to him repli'd. 960
O glorious trial of exceeding Love,
Illustrious evidence, example high!
Ingaging me to emulate, but short
Of thy perfection, how shall I attaine,
Adam, from whose deare side I boast me sprung,
And gladly of our Union heare thee speak,
One Heart, one Soul in both; whereof good prooff
This day affords, declaring thee resolvd,
Rather then Death or aught then Death more dread
Shall separate us, linkt in Love so deare, 970
To undergoe with mee one Guilt, one Crime,
If any be, of tasting this fair Fruit,
Whose vertue, for of good still good proceeds,
Direct, or by occasion hath presented
This happie trial of thy Love, which else
So eminently never had bin known.